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 The transelation of the holy Quran

اذهب الى الأسفل 
انتقل الى الصفحة : الصفحة السابقة  1, 2, 3, 4, 5, 6, 7  الصفحة التالية
كاتب الموضوعرسالة
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51. "Such as took their religion to be mere amusement and play, and were
deceived by the life of the world." That day shall We forget them as they forgot
the meeting of this day of theirs, and as they were wont to reject Our signs.


52. For We had certainly sent unto them a Book, based on knowledge,
which We explained in detail,- a guide and a mercy to all who believe.


53. Do they just wait for the final fulfilment of the event? On the day
the event is finally fulfilled, those who disregarded it before will say: "The
apostles of our Lord did indeed bring true (tidings). Have we no intercessors
now to intercede on our behalf? Or could we be sent back? then should we behave
differently from our behaviour in the past." In fact they will have lost their
souls, and the things they invented will leave them in the lurch.


54.
Your Guardian-Lord is Allah, Who created the heavens and the earth in six days,
and is firmly established on the throne (of authority): He draweth the night as
a veil o'er the day, each seeking the other in rapid succession: He created the
sun, the moon, and the stars, (all) governed by laws under His command. Is it
not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer
of the worlds!


55. Call on your Lord with humility and in private: for
Allah loveth not those who trespass beyond bounds.


56. Do no mischief on
the earth, after it hath been set in order, but call on Him with fear and
longing (in your hearts): for the Mercy of Allah is (always) near to those who
do good.


57. It is He Who sendeth the winds like heralds of glad
tidings, going before His mercy: when they have carried the heavy-laden clouds,
We drive them to a land that is dead, make rain to descend thereon, and produce
every kind of harvest therewith: thus shall We raise up the dead: perchance ye
may remember.


58. From the land that is clean and good, by the will of
its Cherisher, springs up produce, (rich) after its kind: but from the land that
is bad, springs up nothing but that which is niggardly: thus do we explain the
signs by various (symbols) to those who are grateful.


59. We sent Noah
to his people. He said: "O my people! worship Allah. ye have no other god but
Him. I fear for you the punishment of a dreadful day!


60. The leaders of
his people said: "Ah! we see thee evidently wandering (in mind)."


61. He
said: "O my people! No wandering is there in my (mind): on the contrary I am an
apostle from the Lord and Cherisher of the worlds!


62. "I but fulfil
towards you the duties of my Lord's mission: Sincere is my advice to you, and I
know from Allah something that ye know not.


63. "Do ye wonder that there
hath come to you a message from your Lord, through a man of your own people, to
warn you,- so that ye may fear Allah and haply receive His Mercy?"


64.
But they rejected him, and We delivered him, and those with him, in the Ark: but
We overwhelmed in the flood those who rejected Our signs. They were indeed a
blind people!


65. To the 'Ad people, (We sent) Hud, one of their (own)
brethren: He said: O my people! worship Allah. ye have no other god but Him will
ye not fear ((Allah))?"


66. The leaders of the Unbelievers among his
people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!"


67. He said: "O my people! I am no imbecile, but (I am) an apostle from
the Lord and Cherisher of the worlds!


68. "I but fulfil towards you the
duties of my Lord's mission: I am to you a sincere and trustworthy adviser.


69. "Do ye wonder that there hath come to you a message from your Lord
through a man of your own people, to warn you? call in remembrance that He made
you inheritors after the people of Noah, and gave you a stature tall among the
nations. Call in remembrance the benefits (ye have received) from Allah. that so
ye may prosper."


70. They said: "Comest thou to us, that we may worship
Allah alone, and give up the cult of our fathers? bring us what thou threatenest
us with, if so be that thou tellest the truth!"


71. He said: "Punishment
and wrath have already come upon you from your Lord: dispute ye with me over
names which ye have devised - ye and your fathers,- without authority from
Allah. then wait: I am amongst you, also waiting."


72. We saved him and
those who adhered to him. By Our mercy, and We cut off the roots of those who
rejected Our signs and did not believe.


73. To the Thamud people (We
sent) Salih, one of their own brethren: He said: "O my people! worship Allah. ye
have no other god but Him. Now hath come unto you a clear (Sign) from your Lord!
This she-camel of Allah is a Sign unto you: So leave her to graze in Allah.s
earth, and let her come to no harm, or ye shall be seized with a grievous
punishment.


74. "And remember how He made you inheritors after the 'Ad
people and gave you habitations in the land: ye build for yourselves palaces and
castles in (open) plains, and carve out homes in the mountains; so bring to
remembrance the benefits (ye have received) from Allah, and refrain from evil
and mischief on the earth."


75. The leaders of the arrogant party among
his people said to those who were reckoned powerless - those among them who
believed: "know ye indeed that Salih is an apostle from his Lord?" They said:
"We do indeed believe in the revelation which hath been sent through him."


76. The Arrogant party said: "For our part, we reject what ye believe
in."


77. Then they ham-strung the she-camel, and insolently defied the
order of their Lord, saying: "O Salih! bring about thy threats, if thou art an
apostle (of Allah.!"


78. So the earthquake took them unawares, and they
lay prostrate in their homes in the morning!


79. So Salih left them,
saying: "O my people! I did indeed convey to you the message for which I was
sent by my Lord: I gave you good counsel, but ye love not good counsellors!"


80. We also (sent) Lut: He said to his people: "Do ye commit lewdness
such as no people in creation (ever) committed before you?


81. "For ye
practise your lusts on men in preference to women : ye are indeed a people
transgressing beyond bounds."


82. And his people gave no answer but
this: they said, "Drive them out of your city: these are indeed men who want to
be clean and pure!"


83. But we saved him and his family, except his
wife: she was of those who legged behind.


84. And we rained down on them
a shower (of brimstone): Then see what was the end of those who indulged in sin
and crime!


85. To the Madyan people We sent Shu'aib, one of their own
brethren: he said: "O my people! worship Allah. Ye have no other god but Him.
Now hath come unto you a clear (Sign) from your Lord! Give just measure and
weight, nor withhold from the people the things that are their due; and do no
mischief on the earth after it has been set in order: that will be best for you,
if ye have Faith.


86. "And squat not on every road, breathing threats,
hindering from the path of Allah those who believe in Him, and seeking in it
something crooked; But remember how ye were little, and He gave you increase.
And hold in your mind's eye what was the end of those who did mischief.


87. "And if there is a party among you who believes in the message with
which I have been sent, and a party which does not believe, hold yourselves in
patience until Allah doth decide between us: for He is the best to decide.


88. The leaders, the arrogant party among his people, said: "O Shu'aib!
we shall certainly drive thee out of our city - (thee) and those who believe
with thee; or else ye (thou and they) shall have to return to our ways and
religion." He said: "What! even though we do detest (them)?


89. "We
should indeed invent a lie against Allah, if we returned to your ways after
Allah hath rescued us therefrom; nor could we by any manner of means return
thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can
reach out to the utmost recesses of things by His knowledge. In the Allah is our
trust. our Lord! decide Thou between us and our people in truth, for Thou art
the best to decide."


90. The leaders, the unbelievers among his people,
said: "If ye follow Shu'aib, be sure then ye are ruined!"


91. But the
earthquake took them unawares, and they lay prostrate in their homes before the
morning!


92. The men who reject Shu'aib became as if they had never been
in the homes where they had flourished: the men who rejected Shu'aib - it was
they who were ruined!


93. So Shu'aib left them, saying: "O my people! I
did indeed convey to you the messages for which I was sent by my Lord: I gave
you good counsel, but how shall I lament over a people who refuse to believe!"


94. Whenever We sent a prophet to a town, We took up its people in
suffering and adversity, in order that they might learn humility.


95.
Then We changed their suffering into prosperity, until they grew and multiplied,
and began to say: "Our fathers (too) were touched by suffering and affluence"
... Behold! We called them to account of a sudden, while they realised not
(their peril).


96. If the people of the towns had but believed and
feared Allah, We should indeed have opened out to them (All kinds of) blessings
from heaven and earth; but they rejected (the truth), and We brought them to
book for their misdeeds.


97. Did the people of the towns feel secure
against the coming of Our wrath by night while they were asleep?


98. Or
else did they feel secure against its coming in broad daylight while they played
about (care-free)?


99. Did they then feel secure against the plan of
Allah.- but no one can feel secure from the Plan of Allah, except those (doomed)
to ruin!


100. To those who inherit the earth in succession to its
(previous) possessors, is it not a guiding, (lesson) that, if We so willed, We
could punish them (too) for their sins, and seal up their hearts so that they
could not hear?


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101. Such were the towns whose story We (thus) relate unto thee: There came
indeed to them their apostles with clear (signs): But they would not believe
what they had rejected before. Thus doth Allah seal up the hearts of those who
reject faith.


102. Most of them We found not men (true) to their
covenant: but most of them We found rebellious and disobedient.


103.
Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they
wrongfully rejected them: So see what was the end of those who made mischief.


104. Moses said: "O Pharaoh! I am an apostle from the Lord of the
worlds,-


105. One for whom it is right to say nothing but truth about
Allah. Now have I come unto you (people), from your Lord, with a clear (Sign):
So let the Children of Israel depart along with me."


106. (Pharaoh)
said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the
truth."


107. Then (Moses) threw his rod, and behold! it was a serpent,
plain (for all to see)!


108. And he drew out his hand, and behold! it
was white to all beholders!


109. Said the Chiefs of the people of
Pharaoh: "This is indeed a sorcerer well- versed.


110. "His plan is to
get you out of your land: then what is it ye counsel?"


111. They said:
"Keep him and his brother in suspense (for a while); and send to the cities men
to collect-


112. And bring up to thee all (our) sorcerers well-versed."


113. So there came the sorcerers to Pharaoh: They said, "of course we
shall have a (suitable) reward if we win!"


114. He said: "Yea, (and
more),- for ye shall in that case be (raised to posts) nearest (to my person)."


115. They said: "O Moses! wilt thou throw (first), or shall we have the
(first) throw?"


116. Said Moses: "Throw ye (first)." So when they threw,
they bewitched the eyes of the people, and struck terror into them: for they
showed a great (feat of) magic.


117. We put it into Moses's mind by
inspiration: "Throw (now) thy rod":and behold! it swallows up straight away all
the falsehoods which they fake!


118. Thus truth was confirmed, and all
that they did was made of no effect.


119. So the (great ones) were
vanquished there and then, and were made to look small.


120. But the
sorcerers fell down prostrate in adoration.


121. Saying: "We believe in
the Lord of the Worlds,-


122. "The Lord of Moses and Aaron."


123. Said Pharaoh: "Believe ye in Him before I give you permission?
Surely this is a trick which ye have planned in the city to drive out its
people: but soon shall ye know (the consequences).


124. "Be sure I will
cut off your hands and your feet on apposite sides, and I will cause you all to
die on the cross."


125. They said: "For us, We are but sent back unto
our Lord:


126. "But thou dost wreak thy vengeance on us simply because
we believed in the Signs of our Lord when they reached us! Our Lord! pour out on
us patience and constancy, and take our souls unto thee as Muslims (who bow to
thy will)!


127. Said the chiefs of Pharaoh's people: "Wilt thou leave
Moses and his people, to spread mischief in the land, and to abandon thee and
thy gods?" He said: "Their male children will we slay; (only) their females will
we save alive; and we have over them (power) irresistible."


128. Said
Moses to his people: "Pray for help from Allah, and (wait) in patience and
constancy: for the earth is Allah.s, to give as a heritage to such of His
servants as He pleaseth; and the end is (best) for the righteous.


129.
They said: "We have had (nothing but) trouble, both before and after thou camest
to us." He said: "It may be that your Lord will destroy your enemy and make you
inheritors in the earth; that so He may try you by your deeds."


130. We
punished the people of Pharaoh with years (of droughts) and shortness of crops;
that they might receive admonition.


131. But when good (times) came,
they said, "This is due to us;" When gripped by calamity, they ascribed it to
evil omens connected with Moses and those with him! Behold! in truth the omens
of evil are theirs in Allah.s sight, but most of them do not understand!


132. They said (to Moses): "Whatever be the Signs thou bringest, to work
therewith thy sorcery on us, we shall never believe in thee.


133. So We
sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs
openly self-explained: but they were steeped in arrogance,- a people given to
sin.


134. Every time the penalty fell on them, they said: "O Moses! on
your behalf call on thy Lord in virtue of his promise to thee: If thou wilt
remove the penalty from us, we shall truly believe in thee, and we shall send
away the Children of Israel with thee."


135. But every time We removed
the penalty from them according to a fixed term which they had to fulfil,-
Behold! they broke their word!


136. So We exacted retribution from them:
We drowned them in the sea, because they rejected Our Signs and failed to take
warning from them.


137. And We made a people, considered weak (and of no
account), inheritors of lands in both east and west, - lands whereon We sent
down Our blessings. The fair promise of thy Lord was fulfilled for the Children
of Israel, because they had patience and constancy, and We levelled to the
ground the great works and fine buildings which Pharaoh and his people erected
(with such pride).


138. We took the Children of Israel (with safety)
across the sea. They came upon a people devoted entirely to some idols they had.
They said: "O Moses! fashion for us a god like unto the gods they have." He
said: "Surely ye are a people without knowledge.


139. "As to these
folk,- the cult they are in is (but) a fragment of a ruin, and vain is the
(worship) which they practise."


140. He said: "Shall I seek for you a
god other than the (true) Allah, when it is Allah Who hath endowed you with
gifts above the nations?"


141. And remember We rescued you from
Pharaoh's people, who afflicted you with the worst of penalties, who slew your
male children and saved alive your females: in that was a momentous trial from
your Lord.


142. We appointed for Moses thirty nights, and completed (the
period) with ten (more): thus was completed the term (of communion) with his
Lord, forty nights. And Moses had charged his brother Aaron (before he went up):
"Act for me amongst my people: Do right, and follow not the way of those who do
mischief."


143. When Moses came to the place appointed by Us, and his
Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look
upon thee." Allah said: "By no means canst thou see Me (direct); But look upon
the mount; if it abide in its place, then shalt thou see Me." When his Lord
manifested His glory on the Mount, He made it as dust. And Moses fell down in a
swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn
in repentance, and I am the first to believe."


144. ((Allah)) said: "O
Moses! I have chosen thee above (other) men, by the mission I (have given thee)
and the words I (have spoken to thee): take then the (revelation) which I give
thee, and be of those who give thanks."


145. And We ordained laws for
him in the tablets in all matters, both commanding and explaining all things,
(and said): "Take and hold these with firmness, and enjoin thy people to hold
fast by the best in the precepts: soon shall I show you the homes of the
wicked,- (How they lie desolate)."


146. Those who behave arrogantly on
the earth in defiance of right - them will I turn away from My signs: Even if
they see all the signs, they will not believe in them; and if they see the way
of right conduct, they will not adopt it as the way; but if they see the way of
error, that is the way they will adopt. For they have rejected our signs, and
failed to take warning from them.


147. Those who reject Our signs and
the meeting in the Hereafter,- vain are their deeds: Can they expect to be
rewarded except as they have wrought?


148. The people of Moses made, in
his absence, out of their ornaments, the image of calf, (for worship): it seemed
to low: did they not see that it could neither speak to them, nor show them the
way? They took it for worship and they did wrong.


149. When they
repented, and saw that they had erred, they said: "If our Lord have not mercy
upon us and forgive us, we shall indeed be of those who perish."


150.
When Moses came back to his people, angry and grieved, he said: "Evil it is that
ye have done in my place in my absence: did ye make haste to bring on the
judgment of your Lord?" He put down the tablets, seized his brother by (the hair
of) his head, and dragged him to him. Aaron said: "Son of my mother! the people
did indeed reckon me as naught, and went near to slaying me! Make not the
enemies rejoice over my misfortune, nor count thou me amongst the people of
sin."


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151. Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy
mercy! for Thou art the Most Merciful of those who show mercy!"

152.
Those who took the calf (for worship) will indeed be overwhelmed with wrath from
their Lord, and with shame in this life: thus do We recompense those who invent
(falsehoods).

153. But those who do wrong but repent thereafter and
(truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful.


154. When the anger of Moses was appeased, he took up the tablets: in
the writing thereon was guidance and Mercy for such as fear their Lord.


155. And Moses chose seventy of his people for Our place of meeting:
when they were seized with violent quaking, he prayed: "O my Lord! if it had
been Thy will Thou couldst have destroyed, long before, both them and me:
wouldst Thou destroy us for the deeds of the foolish ones among us? this is no
more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou
leadest whom Thou wilt into the right path. Thou art our Protector: so forgive
us and give us Thy mercy; for Thou art the best of those who forgive.


156. "And ordain for us that which is good, in this life and in the
Hereafter: for we have turned unto Thee." He said: "With My punishment I visit
whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain
for those who do right, and practise regular charity, and those who believe in
Our signs;-

157. "Those who follow the apostle, the unlettered Prophet,
whom they find mentioned in their own (scriptures),- in the law and the Gospel;-
for he commands them what is just and forbids them what is evil; he allows them
as lawful what is good (and pure) and prohibits them from what is bad (and
impure); He releases them from their heavy burdens and from the yokes that are
upon them. So it is those who believe in him, honour him, help him, and follow
the light which is sent down with him,- it is they who will prosper."


158. day: "O men! I am sent unto you all, as the Messenger of Allah, to
Whom belongeth the dominion of the heavens and the earth: there is no god but
He: it is He That giveth both life and death. So believe in Allah and His
Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow
him that (so) ye may be guided."

159. Of the people of Moses there is a
section who guide and do justice in the light of truth.

160. We divided
them into twelve tribes or nations. We directed Moses by inspiration, when his
(thirsty) people asked him for water: "Strike the rock with thy staff": out of
it there gushed forth twelve springs: Each group knew its own place for water.
We gave them the shade of clouds, and sent down to them manna and quails,
(saying): "Eat of the good things We have provided for you": (but they
rebelled); to Us they did no harm, but they harmed their own souls.

161.
And remember it was said to them: "Dwell in this town and eat therein as ye
wish, but say the word of humility and enter the gate in a posture of humility:
We shall forgive you your faults; We shall increase (the portion of) those who
do good."

162. But the transgressors among them changed the word from
that which had been given them so we sent on them a plague from heaven. For that
they repeatedly transgressed.

163. Ask them concerning the town standing
close by the sea. Behold! they transgressed in the matter of the Sabbath. For on
the day of their Sabbath their fish did come to them, openly holding up their
heads, but on the day they had no Sabbath, they came not: thus did We make a
trial of them, for they were given to transgression.

164. When some of
them said: "Why do ye preach to a people whom Allah will destroy or visit with a
terrible punishment?"- said the preachers:" To discharge our duty to your Lord,
and perchance they may fear Him."

165. When they disregarded the
warnings that had been given them, We rescued those who forbade Evil; but We
visited the wrong-doers with a grievous punishment because they were given to
transgression.

166. When in their insolence they transgressed (all)
prohibitions, We said to them: "Be ye apes, despised and rejected."

167.
Behold! thy Lord did declare that He would send against them, to the Day of
Judgment, those who would afflict them with grievous penalty. Thy Lord is quick
in retribution, but He is also Oft-forgiving, Most Merciful.

168. We
broke them up into sections on this earth. There are among them some that are
the righteous, and some that are the opposite. We have tried them with both
prosperity and adversity: In order that they might turn (to us).

169.
After them succeeded an (evil) generation: They inherited the Book, but they
chose (for themselves) the vanities of this world, saying (for excuse):
"(Everything) will be forgiven us." (Even so), if similar vanities came their
way, they would (again) seize them. Was not the covenant of the Book taken from
them, that they would not ascribe to Allah anything but the truth? and they
study what is in the Book. But best for the righteous is the home in the
Hereafter. Will ye not understand?

170. As to those who hold fast by the
Book and establish regular prayer,- never shall We suffer the reward of the
righteous to perish.

171. When We shook the Mount over them, as if it
had been a canopy, and they thought it was going to fall on them (We said):
"Hold firmly to what We have given you, and bring (ever) to remembrance what is
therein; perchance ye may fear Allah."

172. When thy Lord drew forth
from the Children of Adam - from their loins - their descendants, and made them
testify concerning themselves, (saying): "Am I not your Lord (who cherishes and
sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on
the Day of Judgment: "Of this we were never mindful":

173. Or lest ye
should say: "Our fathers before us may have taken false gods, but we are (their)
descendants after them: wilt Thou then destroy us because of the deeds of men
who were futile?"

174. Thus do We explain the signs in detail; and
perchance they may turn (unto Us).

175. Relate to them the story of the
man to whom We sent Our signs, but he passed them by: so Satan followed him up,
and he went astray.

176. If it had been Our will, We should have
elevated him with Our signs; but he inclined to the earth, and followed his own
vain desires. His similitude is that of a dog: if you attack him, he lolls out
his tongue, or if you leave him alone, he (still) lolls out his tongue. That is
the similitude of those who reject Our signs; So relate the story; perchance
they may reflect.

177. Evil as an example are people who reject Our
signs and wrong their own souls.

178. Whom Allah doth guide,- he is on
the right path: whom He rejects from His guidance,- such are the persons who
perish.

179. Many are the Jinns and men we have made for Hell: They have
hearts wherewith they understand not, eyes wherewith they see not, and ears
wherewith they hear not. They are like cattle,- nay more misguided: for they are
heedless (of warning).

180. The most beautiful names belong to Allah. so
call on him by them; but shun such men as use profanity in his names: for what
they do, they will soon be requited.

181. Of those We have created are
people who direct (others) with truth. And dispense justice therewith.


182. Those who reject Our signs, We shall gradually visit with
punishment, in ways they perceive not;

183. Respite will I grant unto
them: for My scheme is strong (and unfailing).

184. Do they not reflect?
Their companion is not seized with madness: he is but a perspicuous warner.


185. Do they see nothing in the government of the heavens and the earth
and all that Allah hath created? (Do they not see) that it may well be that
their terms is nigh drawing to an end? In what message after this will they then
believe?

186. To such as Allah rejects from His guidance, there can be
no guide: He will leave them in their trespasses, wandering in distraction.


187. They ask thee about the (final) Hour - when will be its appointed
time? Say: "The knowledge thereof is with my Lord (alone): None but He can
reveal as to when it will occur. Heavy were its burden through the heavens and
the earth. Only, all of a sudden will it come to you." They ask thee as if thou
Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone),
but most men know not."

188. Say: "I have no power over any good or harm
to myself except as Allah willeth. If I had knowledge of the unseen, I should
have multiplied all good, and no evil should have touched me: I am but a warner,
and a bringer of glad tidings to those who have faith."

189. It is He
Who created you from a single person, and made his mate of like nature, in order
that he might dwell with her (in love). When they are united, she bears a light
burden and carries it about (unnoticed). When she grows heavy, they both pray to
Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall
(ever) be grateful."

190. But when He giveth them a goodly child, they
ascribe to others a share in the gift they have received: but Allah is exalted
high above the partners they ascribe to Him.

191. Do they indeed ascribe
to Him as partners things that can create nothing, but are themselves created?


192. No aid can they give them, nor can they aid themselves!


193. If ye call them to guidance, they will not obey: For you it is the
same whether ye call them or ye hold your peace!

194. Verily those whom
ye call upon besides Allah are servants like unto you: Call upon them, and let
them listen to your prayer, if ye are (indeed) truthful!

195. Have they
feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to
hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and
give me no respite!

196. "For my Protector is Allah, Who revealed the
Book (from time to time), and He will choose and befriend the righteous.


197. "But those ye call upon besides Him, are unable to help you, and
indeed to help themselves."

198. If thou callest them to guidance, they
hear not. Thou wilt see them looking at thee, but they see not.

199.
Hold to forgiveness; command what is right; But turn away from the ignorant.


200. If a suggestion from Satan assail thy (mind), seek refuge with
Allah. for He heareth and knoweth (all things).

201. Those who fear
Allah, when a thought of evil from Satan assaults them, bring Allah to
remembrance, when lo! they see (aright)!

202. But their brethren (the
evil ones) plunge them deeper into error, and never relax (their efforts).


203. If thou bring them not a revelation, they say: "Why hast thou not
got it together?" Say: "I but follow what is revealed to me from my Lord: this
is (nothing but) lights from your Lord, and Guidance, and mercy, for any who
have faith."

204. When the Qur'an is read, listen to it with attention,
and hold your peace: that ye may receive Mercy.

205. And do thou (O
reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in
reverence, without loudness in words, in the mornings and evenings; and be not
thou of those who are unheedful.

206. Those who are near to thy Lord,
disdain not to do Him worship: They celebrate His praises, and bow down before
Him.

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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:26

Surah 8.
Al-Anfal
Spoils Of War, Booty


1. They ask thee concerning
(things taken as) spoils of war. Say: "(such) spoils are at the disposal of
Allah and the Messenger. So fear Allah, and keep straight the relations between
yourselves: Obey Allah and His Messenger, if ye do believe."

2. For,
Believers are those who, when Allah is mentioned, feel a tremor in their hearts,
and when they hear His signs rehearsed, find their faith strengthened, and put
(all) their trust in their Lord;

3. Who establish regular prayers and
spend (freely) out of the gifts We have given them for sustenance:

4.
Such in truth are the believers: they have grades of dignity with their Lord,
and forgiveness, and generous sustenance:

5. Just as thy Lord ordered
thee out of thy house in truth, even though a party among the Believers disliked
it,

6. Disputing with thee concerning the truth after it was made
manifest, as if they were being driven to death and they (actually) saw it.


7. Behold! Allah promised you one of the two (enemy) parties, that it
should be yours: Ye wished that the one unarmed should be yours, but Allah
willed to justify the Truth according to His words and to cut off the roots of
the Unbelievers;-

8. That He might justify Truth and prove Falsehood
false, distasteful though it be to those in guilt.

9. Remember ye
implored the assistance of your Lord, and He answered you: "I will assist you
with a thousand of the angels, ranks on ranks."

10. Allah made it but a
message of hope, and an assurance to your hearts: (in any case) there is no help
except from Allah. and Allah is Exalted in Power, Wise.

11. Remember He
covered you with a sort of drowsiness, to give you calm as from Himself, and he
caused rain to descend on you from heaven, to clean you therewith, to remove
from you the stain of Satan, to strengthen your hearts, and to plant your feet
firmly therewith.

12. Remember thy Lord inspired the angels (with the
message): "I am with you: give firmness to the Believers: I will instil terror
into the hearts of the Unbelievers: smite ye above their necks and smite all
their finger-tips off them."

13. This because they contended against
Allah and His Messenger. If any contend against Allah and His Messenger, Allah
is strict in punishment.

14. Thus (will it be said): "Taste ye then of
the (punishment): for those who resist Allah, is the penalty of the Fire."


15. O ye who believe! when ye meet the Unbelievers in hostile array,
never turn your backs to them.

16. If any do turn his back to them on
such a day - unless it be in a stratagem of war, or to retreat to a troop (of
his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an
evil refuge (indeed)!

17. It is not ye who slew them; it was Allah. when
thou threwest (a handful of dust), it was not thy act, but Allah's: in order
that He might test the Believers by a gracious trial from Himself: for Allah is
He Who heareth and knoweth (all things).

18. That, and also because
Allah is He Who makes feeble the plans and stratagem of the Unbelievers.


19. (O Unbelievers!) if ye prayed for victory and judgment, now hath the
judgment come to you: if ye desist (from wrong), it will be best for you: if ye
return (to the attack), so shall We. Not the least good will your forces be to
you even if they were multiplied: for verily Allah is with those who believe!


20. O ye who believe! Obey Allah and His Messenger, and turn not away
from him when ye hear (him speak).

21. Nor be like those who say, "We
hear," but listen not:

22. For the worst of beasts in the sight of Allah
are the deaf and the dumb,- those who understand not.

23. If Allah had
found in them any good. He would indeed have made them listen: (As it is), if He
had made them listen, they would but have turned back and declined (Faith).


24. O ye who believe! give your response to Allah and His Messenger,
when He calleth you to that which will give you life; and know that Allah cometh
in between a man and his heart, and that it is He to Whom ye shall (all) be
gathered.

25. And fear tumult or oppression, which affecteth not in
particular (only) those of you who do wrong: and know that Allah is strict in
punishment.

26. Call to mind when ye were a small (band), despised
through the land, and afraid that men might despoil and kidnap you; But He
provided a safe asylum for you, strengthened you with His aid, and gave you Good
things for sustenance: that ye might be grateful.

27. O ye that believe!
betray not the trust of Allah and the Messenger, nor misappropriate knowingly
things entrusted to you.

28. And know ye that your possessions and your
progeny are but a trial; and that it is Allah with Whom lies your highest
reward.

29. O ye who believe! if ye fear Allah, He will grant you a
criterion (to judge between right and wrong), remove from you (all) evil (that
may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.


30. Remember how the Unbelievers plotted against thee, to keep thee in
bonds, or slay thee, or get thee out (of thy home). They plot and plan, and
Allah too plans; but the best of planners is Allah.

31. When Our Signs
are rehearsed to them, they say: "We have heard this (before): if we wished, we
could say (words) like these: these are nothing but tales of the ancients."


32. Remember how they said: "O Allah if this is indeed the Truth from
Thee, rain down on us a shower of stones form the sky, or send us a grievous
penalty."

33. But Allah was not going to send them a penalty whilst thou
wast amongst them; nor was He going to send it whilst they could ask for pardon.


34. But what plea have they that Allah should not punish them, when they
keep out (men) from the sacred Mosque - and they are not its guardians? No men
can be its guardians except the righteous; but most of them do not understand.


35. Their prayer at the House (of Allah. is nothing but whistling and
clapping of hands: (Its only answer can be), "Taste ye the penalty because ye
blasphemed."

36. The Unbelievers spend their wealth to hinder (man) from
the path of Allah, and so will they continue to spend; but in the end they will
have (only) regrets and sighs; at length they will be overcome: and the
Unbelievers will be gathered together to Hell;-

37. In order that Allah
may separate the impure from the pure, put the impure, one on another, heap them
together, and cast them into Hell. They will be the ones to have lost.


38. Say to the Unbelievers, if (now) they desist (from Unbelief), their
past would be forgiven them; but if they persist, the punishment of those before
them is already (a matter of warning for them).

39. And fight them on
until there is no more tumult or oppression, and there prevail justice and faith
in Allah altogether and everywhere; but if they cease, verily Allah doth see all
that they do.

40. If they refuse, be sure that Allah is your Protector -
the best to protect and the best to help.

41. And know that out of all
the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and
to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,-
if ye do believe in Allah and in the revelation We sent down to Our servant on
the Day of Testing,- the Day of the meeting of the two forces. For Allah hath
power over all things.

42. Remember ye were on the hither side of the
valley, and they on the farther side, and the caravan on lower ground than ye.
Even if ye had made a mutual appointment to meet, ye would certainly have failed
in the appointment: But (thus ye met), that Allah might accomplish a matter
already enacted; that those who died might die after a clear Sign (had been
given), and those who lived might live after a Clear Sign (had been given). And
verily Allah is He Who heareth and knoweth (all things).

43. Remember in
thy dream Allah showed them to thee as few: if He had shown them to thee as
many, ye would surely have been discouraged, and ye would surely have disputed
in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of
(all) hearts.

44. And remember when ye met, He showed them to you as few
in your eyes, and He made you appear as contemptible in their eyes: that Allah
might accomplish a matter already enacted. For to Allah do all questions go back
(for decision).

45. O ye who believe! When ye meet a force, be firm, and
call Allah in remembrance much (and often); that ye may prosper:

46. And
obey Allah and His Messenger. and fall into no disputes, lest ye lose heart and
your power depart; and be patient and persevering: For Allah is with those who
patiently persevere:

47. And be not like those who started from their
homes insolently and to be seen of men, and to hinder (men) from the path of
Allah. For Allah compasseth round about all that they do.

48. Remember
Satan made their (sinful) acts seem alluring to them, and said: "No one among
men can overcome you this day, while I am near to you": But when the two forces
came in sight of each other, he turned on his heels, and said: "Lo! I am clear
of you; lo! I see what ye see not; Lo! I fear Allah. for Allah is strict in
punishment."

49. Lo! the hypocrites say, and those in whose hearts is a
disease: "These people,- their religion has misled them." But if any trust in
Allah, behold! Allah is Exalted in might, Wise.

50. If thou couldst see,
when the angels take the souls of the Unbelievers (at death), (How) they smite
their faces and their backs, (saying): "Taste the penalty of the blazing Fire-


51. "Because of (the deeds) which your (own) hands sent forth; for Allah
is never unjust to His servants:

52. "(Deeds) after the manner of the
people of Pharaoh and of those before them: They rejected the Signs of Allah,
and Allah punished them for their crimes: for Allah is Strong, and Strict in
punishment:

53. "Because Allah will never change the grace which He hath
bestowed on a people until they change what is in their (own) souls: and verily
Allah is He Who heareth and knoweth (all things)."

54. (Deeds) after the
manner of the people of Pharaoh and those before them": They treated as false
the Signs of their Lord: so We destroyed them for their crimes, and We drowned
the people of Pharaoh: for they were all oppressors and wrong- doers.


55. For the worst of beasts in the sight of Allah are those who reject
Him: They will not believe.

56. They are those with whom thou didst make
a covenant, but they break their covenant every time, and they have not the fear
(of Allah..

57. If ye gain the mastery over them in war, disperse, with
them, those who follow them, that they may remember.

58. If thou fearest
treachery from any group, throw back (their covenant) to them, (so as to be) on
equal terms: for Allah loveth not the treacherous.

59. Let not the
unbelievers think that they can get the better (of the godly): they will never
frustrate (them).

60. Against them make ready your strength to the
utmost of your power, including steeds of war, to strike terror into (the hearts
of) the enemies, of Allah and your enemies, and others besides, whom ye may not
know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah,
shall be repaid unto you, and ye shall not be treated unjustly.

61. But
if the enemy incline towards peace, do thou (also) incline towards peace, and
trust in Allah. for He is One that heareth and knoweth (all things).

62.
Should they intend to deceive thee,- verily Allah sufficeth thee: He it is That
hath strengthened thee with His aid and with (the company of) the Believers;


63. And (moreover) He hath put affection between their hearts: not if
thou hadst spent all that is in the earth, couldst thou have produced that
affection, but Allah hath done it: for He is Exalted in might, Wise.

64.
O Messenger. sufficient unto thee is Allah,- (unto thee) and unto those who
follow thee among the Believers.

65. O Messenger. rouse the Believers to
the fight. If there are twenty amongst you, patient and persevering, they will
vanquish two hundred: if a hundred, they will vanquish a thousand of the
Unbelievers: for these are a people without understanding.

66. For the
present, Allah hath lightened your (task), for He knoweth that there is a weak
spot in you: But (even so), if there are a hundred of you, patient and
persevering, they will vanquish two hundred, and if a thousand, they will
vanquish two thousand, with the leave of Allah. for Allah is with those who
patiently persevere.

67. It is not fitting for an apostle that he should
have prisoners of war until he hath thoroughly subdued the land. Ye look for the
temporal goods of this world; but Allah looketh to the Hereafter: And Allah is
Exalted in might, Wise.

68. Had it not been for a previous ordainment
from Allah, a severe penalty would have reached you for the (ransom) that ye
took.

69. But (now) enjoy what ye took in war, lawful and good: but fear
Allah. for Allah is Oft-forgiving, Most Merciful.

70. O Messenger. say
to those who are captives in your hands: "If Allah findeth any good in your
hearts, He will give you something better than what has been taken from you, and
He will forgive you: for Allah is Oft-forgiving, Most Merciful."

71. But
if they have treacherous designs against thee, (O Messenger.), they have already
been in treason against Allah, and so hath He given (thee) power over them. And
Allah so He Who hath (full) knowledge and wisdom.

72. Those who
believed, and adopted exile, and fought for the Faith, with their property and
their persons, in the cause of Allah, as well as those who gave (them) asylum
and aid,- these are (all) friends and protectors, one of another. As to those
who believed but came not into exile, ye owe no duty of protection to them until
they come into exile; but if they seek your aid in religion, it is your duty to
help them, except against a people with whom ye have a treaty of mutual
alliance. And (remember) Allah seeth all that ye do.

73. The Unbelievers
are protectors, one of another: Unless ye do this, (protect each other), there
would be tumult and oppression on earth, and great mischief.

74. Those
who believe, and adopt exile, and fight for the Faith, in the cause of Allah as
well as those who give (them) asylum and aid,- these are (all) in very truth the
Believers: for them is the forgiveness of sins and a provision most generous.


75. And those who accept Faith subsequently, and adopt exile, and fight
for the Faith in your company,- they are of you. But kindred by blood have prior
rights against each other in the Book of Allah. Verily Allah is well-acquainted
with all things.

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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:27

Surah 10. Yunus

Jonah


1. A.L.R. These are
the ayats of the Book of Wisdom.

2. Is it a matter of wonderment to men
that We have sent Our inspiration to a man from among themselves?- that he
should warn mankind (of their danger), and give the good news to the Believers
that they have before their Lord the lofty rank of truth. (But) say the
Unbelievers: "This is indeed an evident sorcerer!"

3. Verily your Lord
is Allah, who created the heavens and the earth in six days, and is firmly
established on the throne (of authority), regulating and governing all things.
No intercessor (can plead with Him) except after His leave (hath been obtained).
This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?


4. To Him will be your return- of all of you. The promise of Allah is
true and sure. It is He Who beginneth the process of creation, and repeateth it,
that He may reward with justice those who believe and work righteousness; but
those who reject Him will have draughts of boiling fluids, and a penalty
grievous, because they did reject Him.

5. It is He Who made the sun to
be a shining glory and the moon to be a light (of beauty), and measured out
stages for her; that ye might know the number of years and the count (of time).
Nowise did Allah create this but in truth and righteousness. (Thus) doth He
explain His Signs in detail, for those who understand.

6. Verily, in the
alternation of the night and the day, and in all that Allah hath created, in the
heavens and the earth, are signs for those who fear Him.

7. Those who
rest not their hope on their meeting with Us, but are pleased and satisfied with
the life of the present, and those who heed not Our Signs,-

8. Their
abode is the Fire, because of the (evil) they earned.

9. Those who
believe, and work righteousness,- their Lord will guide them because of their
faith: beneath them will flow rivers in gardens of bliss.

10. (This will
be) their cry therein: "Glory to Thee, O Allah." And "Peace" will be their
greeting therein! and the close of their cry will be: "Praise be to Allah, the
Cherisher and Sustainer of the worlds!"

11. If Allah were to hasten for
men the ill (they have earned) as they would fain hasten on the good,- then
would their respite be settled at once. But We leave those who rest not their
hope on their meeting with Us, in their trespasses, wandering in distraction to
and fro.

12. When trouble toucheth a man, He crieth unto Us (in all
postures)- lying down on his side, or sitting, or standing. But when We have
solved his trouble, he passeth on his way as if he had never cried to Us for a
trouble that touched him! thus do the deeds of transgressors seem fair in their
eyes!

13. Generations before you We destroyed when they did wrong: their
apostles came to them with clear-signs, but they would not believe! thus do We
requite those who sin!

14. Then We made you heirs in the land after
them, to see how ye would behave!

15. But when Our Clear Signs are
rehearsed unto them, those who rest not their hope on their meeting with Us,
Say: "Bring us a reading other than this, or change this," Say: "It is not for
me, of my own accord, to change it: I follow naught but what is revealed unto
me: if I were to disobey my Lord, I should myself fear the penalty of a Great
Day (to come)."

16. Say: "If Allah had so willed, I should not have
rehearsed it to you, nor would He have made it known to you. A whole life-time
before this have I tarried amongst you: will ye not then understand?"


17. Who doth more wrong than such as forge a lie against Allah, or deny
His Signs? But never will prosper those who sin.

18. They serve, besides
Allah, things that hurt them not nor profit them, and they say: "These are our
intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows
not, in the heavens or on earth?- Glory to Him! and far is He above the partners
they ascribe (to Him)!"

19. Mankind was but one nation, but differed
(later). Had it not been for a word that went forth before from thy Lord, their
differences would have been settled between them.

20. They say: "Why is
not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah
(to know), then wait ye: I too will wait with you."

21. When We make
mankind taste of some mercy after adversity hath touched them, behold! they take
to plotting against Our Signs! Say: "Swifter to plan is Allah." Verily, Our
messengers record all the plots that ye make!

22. He it is Who enableth
you to traverse through land and sea; so that ye even board ships;- they sail
with them with a favourable wind, and they rejoice thereat; then comes a stormy
wind and the waves come to them from all sides, and they think they are being
overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him
saying, "If thou dost deliver us from this, we shall truly show our gratitude!"


23. But when he delivereth them, behold! they transgress insolently
through the earth in defiance of right! O mankind! your insolence is against
your own souls,- an enjoyment of the life of the present: in the end, to Us is
your return, and We shall show you the truth of all that ye did.

24. The
likeness of the life of the present is as the rain which We send down from the
skies: by its mingling arises the produce of the earth- which provides food for
men and animals: (It grows) till the earth is clad with its golden ornaments and
is decked out (in beauty): the people to whom it belongs think they have all
powers of disposal over it: There reaches it Our command by night or by day, and
We make it like a harvest clean-mown, as if it had not flourished only the day
before! thus do We explain the Signs in detail for those who reflect.


25. But Allah doth call to the Home of Peace: He doth guide whom He
pleaseth to a way that is straight.

26. To those who do right is a
goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover
their faces! they are companions of the garden; they will abide therein (for
aye)!

27. But those who have earned evil will have a reward of like
evil: ignominy will cover their (faces): No defender will they have from (the
wrath of) Allah. Their faces will be covered, as it were, with pieces from the
depth of the darkness of night: they are companions of the Fire: they will abide
therein (for aye)!

28. One day shall We gather them all together. Then
shall We say to those who joined gods (with Us): "To your place! ye and those ye
joined as 'partners' We shall separate them, and their "Partners" shall say: "It
was not us that ye worshipped!

29. "Enough is Allah for a witness
between us and you: we certainly knew nothing of your worship of us!"


30. There will every soul prove (the fruits of) the deeds it sent
before: they will be brought back to Allah their rightful Lord, and their
invented falsehoods will leave them in the lurch.

31. Say: "Who is it
that sustains you (in life) from the sky and from the earth? or who is it that
has power over hearing and sight? And who is it that brings out the living from
the dead and the dead from the living? and who is it that rules and regulates
all affairs?" They will soon say, "(Allah)". Say, "will ye not then show piety
(to Him)?"

32. Such is Allah, your real Cherisher and Sustainer: apart
from truth, what (remains) but error? How then are ye turned away?

33.
Thus is the word of thy Lord proved true against those who rebel: Verily they
will not believe.

34. Say: "Of your 'partners', can any originate
creation and repeat it?" Say: "It is Allah Who originates creation and repeats
it: then how are ye deluded away (from the truth)?"

35. Say: "Of your
'partners' is there any that can give any guidance towards truth?" Say: "It is
Allah Who gives guidance towards truth, is then He Who gives guidance to truth
more worthy to be followed, or he who finds not guidance (himself) unless he is
guided? what then is the matter with you? How judge ye?"

36. But most of
them follow nothing but fancy: truly fancy can be of no avail against truth.
Verily Allah is well aware of all that they do.

37. This Qur'an is not
such as can be produced by other than Allah. on the contrary it is a
confirmation of (revelations) that went before it, and a fuller explanation of
the Book - wherein there is no doubt - from the Lord of the worlds.

38.
Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call
(to your aid) anyone you can besides Allah, if it be ye speak the truth!"


39. Nay, they charge with falsehood that whose knowledge they cannot
compass, even before the elucidation thereof hath reached them: thus did those
before them make charges of falsehood: but see what was the end of those who did
wrong!

40. Of them there are some who believe therein, and some who do
not: and thy Lord knoweth best those who are out for mischief.

41. If
they charge thee with falsehood, say: "My work to me, and yours to you! ye are
free from responsibility for what I do, and I for what ye do!"

42. Among
them are some who (pretend to) listen to thee: But canst thou make the deaf to
hear,- even though they are without understanding?

43. And among them
are some who look at thee: but canst thou guide the blind,- even though they
will not see?

44. Verily Allah will not deal unjustly with man in aught:
It is man that wrongs his own soul.

45. One day He will gather them
together: (It will be) as if they had tarried but an hour of a day: they will
recognise each other: assuredly those will be lost who denied the meeting with
Allah and refused to receive true guidance.

46. Whether We show thee
(realised in thy life-time) some part of what We promise them,- or We take thy
soul (to Our Mercy) (Before that),- in any case, to Us is their return:
ultimately Allah is witness, to all that they do.

47. To every people
(was sent) an apostle: when their apostle comes (before them), the matter will
be judged between them with justice, and they will not be wronged.

48.
They say: "When will this promise come to pass,- if ye speak the truth?"


49. Say: "I have no power over any harm or profit to myself except as
Allah willeth. To every people is a term appointed: when their term is reached,
not an hour can they cause delay, nor (an hour) can they advance (it in
anticipation)."

50. Say: "Do ye see,- if His punishment should come to
you by night or by day,- what portion of it would the sinners wish to hasten?

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51. "Would ye then believe in it at last, when it actually cometh to pass?
(It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!'


52. "At length will be said to the wrong-doers: 'Taste ye the enduring
punishment! ye get but the recompense of what ye earned!'"

53. They seek
to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very
truth! and ye cannot frustrate it!"

54. Every soul that hath sinned, if
it possessed all that is on earth, would fain give it in ransom: They would
declare (their) repentance when they see the penalty: but the judgment between
them will be with justice, and no wrong will be done unto them.

55. Is
it not (the case) that to Allah belongeth whatever is in the heavens and on
earth? Is it not (the case) that Allah.s promise is assuredly true? Yet most of
them understand not.

56. It is He Who giveth life and who taketh it, and
to Him shall ye all be brought back.

57. O mankind! there hath come to
you a direction from your Lord and a healing for the (diseases) in your hearts,-
and for those who believe, a guidance and a Mercy.

58. Say: "In the
bounty of Allah. And in His Mercy,- in that let them rejoice": that is better
than the (wealth) they hoard.

59. Say: "See ye what things Allah hath
sent down to you for sustenance? Yet ye hold forbidden some things thereof and
(some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent
(things) to attribute to Allah."

60. And what think those who invent
lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to
mankind, but most of them are ungrateful.

61. In whatever business thou
mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and
whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are
deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of
an atom on the earth or in heaven. And not the least and not the greatest of
these things but are recorded in a clear record.

62. Behold! verily on
the friends of Allah there is no fear, nor shall they grieve;

63. Those
who believe and (constantly) guard against evil;-

64. For them are glad
tidings, in the life of the present and in the Hereafter; no change can there be
in the words of Allah. This is indeed the supreme felicity.

65. Let not
their speech grieve thee: for all power and honour belong to Allah. It is He Who
heareth and knoweth (all things).

66. Behold! verily to Allah belong all
creatures, in the heavens and on earth. What do they follow who worship as His
"partners" other than Allah. They follow nothing but fancy, and they do nothing
but lie.

67. He it is That hath made you the night that ye may rest
therein, and the day to make things visible (to you). Verily in this are signs
for those who listen (to His Message).

68. They say: "(Allah) hath
begotten a son!" - Glory be to Him! He is self- sufficient! His are all things
in the heavens and on earth! No warrant have ye for this! say ye about Allah
what ye know not?

69. Say: "Those who invent a lie against Allah will
never prosper."

70. A little enjoyment in this world!- and then, to Us
will be their return, then shall We make them taste the severest penalty for
their blasphemies.

71. Relate to them the story of Noah. Behold! he said
to his people: "O my people, if it be ####### your (mind) that I should stay
(with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get
ye then an agreement about your plan and among your partners, so your plan be on
to you dark and dubious. Then pass your sentence on me, and give me no respite.


72. "But if ye turn back, (consider): no reward have I asked of you: my
reward is only due from Allah, and I have been commanded to be of those who
submit to Allah.s will (in Islam)."

73. They rejected Him, but We
delivered him, and those with him, in the Ark, and We made them inherit (the
earth), while We overwhelmed in the flood those who rejected Our Signs. Then see
what was the end of those who were warned (but heeded not)!

74. Then
after him We sent (many) apostles to their peoples: they brought them Clear
Signs, but they would not believe what they had already rejected beforehand.
Thus do We seal the hearts of the transgressors.

75. Then after them
sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were
arrogant: they were a people in sin.

76. When the Truth did come to them
from Us, they said: "This is indeed evident sorcery!"

77. Said Moses:
"Say ye (this) about the truth when it hath (actually) reached you? Is sorcery
(like) this? But sorcerers will not prosper."

78. They said: "Hast thou
come to us to turn us away from the ways we found our fathers following,- in
order that thou and thy brother may have greatness in the land? But not we shall
believe in you!"

79. Said Pharaoh: "Bring me every sorcerer well
versed."

80. When the sorcerers came, Moses said to them: "Throw ye what
ye (wish) to throw!"

81. When they had had their throw, Moses said:
"What ye have brought is sorcery: Allah will surely make it of no effect: for
Allah prospereth not the work of those who make mischief.

82. "And Allah
by His words doth prove and establish His truth, however much the sinners may
hate it!"

83. But none believed in Moses except some children of his
people, because of the fear of Pharaoh and his chiefs, lest they should
persecute them; and certainly Pharaoh was mighty on the earth and one who
transgressed all bounds.

84. Moses said: "O my people! If ye do (really)
believe in Allah, then in Him put your trust if ye submit (your will to His)."


85. They said: "In Allah do we put out trust. Our Lord! make us not a
trial for those who practise oppression;

86. "And deliver us by Thy
Mercy from those who reject (Thee)."

87. We inspired Moses and his
brother with this Message: "Provide dwellings for your people in Egypt, make
your dwellings into places of worship, and establish regular prayers: and give
glad tidings to those who believe!"

88. Moses prayed: "Our Lord! Thou
hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life
of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface our
Lord, the features of their wealth, and send hardness to their hearts, so they
will not believe until they see the grievous penalty."

89. Allah said:
"Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow
not the path of those who know not."

90. We took the Children of Israel
across the sea: Pharaoh and his hosts followed them in insolence and spite. At
length, when overwhelmed with the flood, he said: "I believe that there is no
god except Him Whom the Children of Israel believe in: I am of those who submit
(to Allah in Islam)."

91. (It was said to him): "Ah now!- But a little
while before, wast thou in rebellion!- and thou didst mischief (and violence)!


92. "This day shall We save thee in the body, that thou mayest be a sign
to those who come after thee! but verily, many among mankind are heedless of Our
Signs!"

93. We settled the Children of Israel in a beautiful
dwelling-place, and provided for them sustenance of the best: it was after
knowledge had been granted to them, that they fell into schisms. Verily Allah
will judge between them as to the schisms amongst them, on the Day of Judgment.


94. If thou wert in doubt as to what We have revealed unto thee, then
ask those who have been reading the Book from before thee: the Truth hath indeed
come to thee from thy Lord: so be in no wise of those in doubt.

95. Nor
be of those who reject the signs of Allah, or thou shalt be of those who perish.


96. Those against whom the word of thy Lord hath been verified would not
believe-

97. Even if every Sign was brought unto them,- until they see
(for themselves) the penalty grievous.

98. Why was there not a single
township (among those We warned), which believed,- so its faith should have
profited it,- except the people of Jonah? When they believed, We removed from
them the penalty of ignominy in the life of the present, and permitted them to
enjoy (their life) for a while.

99. If it had been thy Lord's will, they
would all have believed,- all who are on earth! wilt thou then compel mankind,
against their will, to believe!

100. No soul can believe, except by the
will of Allah, and He will place doubt (or obscurity) on those who will not
understand.

101. Say: "Behold all that is in the heavens and on earth";
but neither Signs nor Warners profit those who believe not.

102. Do they
then expect (any thing) but (what happened in) the days of the men who passed
away before them? Say: "Wait ye then: for I, too, will wait with you."


103. In the end We deliver Our apostles and those who believe: Thus is
it fitting on Our part that We should deliver those who believe!

104.
Say: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not
what ye worship, other than Allah. But I worship Allah - Who will take your
souls (at death): I am commanded to be (in the ranks) of the Believers,


105. "And further (thus): 'set thy face towards religion with true
piety, and never in any wise be of the Unbelievers;

106. "'Nor call on
any, other than Allah.- Such will neither profit thee nor hurt thee: if thou
dost, behold! thou shalt certainly be of those who do wrong.'"

107. If
Allah do touch thee with hurt, there is none can remove it but He: if He do
design some benefit for thee, there is none can keep back His favour: He causeth
it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving,
Most Merciful.

108. Say: "O ye men! Now Truth hath reached you from your
Lord! those who receive guidance, do so for the good of their own souls; those
who stray, do so to their own loss: and I am not (set) over you to arrange your
affairs."

109. Follow thou the inspiration sent unto thee, and be
patient and constant, till Allah do decide: for He is the best to decide.


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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:29

Surah 11.
Hud

Hud
1. A. L. R. (This is) a Book, with verses basic or
fundamental (of established meaning), further explained in detail,- from One Who
is Wise and Well-acquainted (with all things):

2. (It teacheth) that ye
should worship none but Allah. (Say): "Verily I am (sent) unto you from Him to
warn and to bring glad tidings:

3. "(And to preach thus), 'Seek ye the
forgiveness of your Lord, and turn to Him in repentance; that He may grant you
enjoyment, good (and true), for a term appointed, and bestow His abounding grace
on all who abound in merit! But if ye turn away, then I fear for you the penalty
of a great day:

4. 'To Allah is your return, and He hath power over all
things.'"

5. Behold! they fold up their hearts, that they may lie hid
from Him! Ah even when they cover themselves with their garments, He knoweth
what they conceal, and what they reveal: for He knoweth well the (inmost
secrets) of the hearts.

6. There is no moving creature on earth but its
sustenance dependeth on Allah. He knoweth the time and place of its definite
abode and its temporary deposit: All is in a clear Record.

7. He it is
Who created the heavens and the earth in six Days - and His Throne was over the
waters - that He might try you, which of you is best in conduct. But if thou
wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers
would be sure to say, "This is nothing but obvious sorcery!"

8. If We
delay the penalty for them for a definite term, they are sure to say, "What
keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it
away from them, and they will be completely encircled by that which they used to
mock at!

9. If We give man a taste of Mercy from Ourselves, and then
withdraw it from him, behold! he is in despair and (falls into) blasphemy.


10. But if We give him a taste of (Our) favours after adversity hath
touched him, he is sure to say, "All evil has departed from me:" Behold! he
falls into exultation and pride.

11. Not so do those who show patience
and constancy, and work righteousness; for them is forgiveness (of sins) and a
great reward.

12. Perchance thou mayest (feel the inclination) to give
up a part of what is revealed unto thee, and thy heart feeleth straitened lest
they say, "Why is not a treasure sent down unto him, or why does not an angel
come down with him?" But thou art there only to warn! It is Allah that arrangeth
all affairs!

13. Or they may say, "He forged it," Say, "Bring ye then
ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other
than Allah.- If ye speak the truth!

14. "If then they (your false gods)
answer not your (call), know ye that this revelation is sent down (replete) with
the knowledge of Allah, and that there is no god but He! will ye even then
submit (to Islam)?"

15. Those who desire the life of the present and its
glitter,- to them we shall pay (the price of) their deeds therein,- without
diminution.

16. They are those for whom there is nothing in the
Hereafter but the Fire: vain are the designs they frame therein, and of no
effect and the deeds that they do!

17. Can they be (like) those who
accept a Clear (Sign) from their Lord, and whom a witness from Himself doth
teach, as did the Book of Moses before it,- a guide and a mercy? They believe
therein; but those of the Sects that reject it,- the Fire will be their promised
meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord:
yet many among men do not believe!

18. Who doth more wrong than those
who invent a life against Allah. They will be turned back to the presence of
their Lord, and the witnesses will say, "These are the ones who lied against
their Lord! Behold! the Curse of Allah is on those who do wrong!-

19.
"Those who would hinder (men) from the path of Allah and would seek in it
something crooked: these were they who denied the Hereafter!"

20. They
will in no wise frustrate (His design) on earth, nor have they protectors
besides Allah. Their penalty will be doubled! They lost the power to hear, and
they did not see!

21. They are the ones who have lost their own souls:
and the (fancies) they invented have left them in the lurch!

22. Without
a doubt, these are the very ones who will lose most in the Hereafter!


23. But those who believe and work righteousness, and humble themselves
before their Lord,- They will be companions of the gardens, to dwell therein for
aye!

24. These two kinds (of men) may be compared to the blind and deaf,
and those who can see and hear well. Are they equal when compared? Will ye not
then take heed?

25. We sent Noah to his people (with a mission): "I have
come to you with a Clear Warning:

26. "That ye serve none but Allah.
Verily I do fear for you the penalty of a grievous day."

27. But the
chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a
man like ourselves: Nor do we see that any follow thee but the meanest among us,
in judgment immature: Nor do we see in you (all) any merit above us: in fact we
thing ye are liars!"

28. He said: "O my people! See ye if (it be that) I
have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own
presence, but that the Mercy hath been obscured from your sight? shall we compel
you to accept it when ye are averse to it?

29. "And O my people! I ask
you for no wealth in return: my reward is from none but Allah. But I will not
drive away (in contempt) those who believe: for verily they are to meet their
Lord, and ye I see are the ignorant ones!

30. "And O my people! who
would help me against Allah if I drove them away? Will ye not then take heed?


31. "I tell you not that with me are the treasures of Allah, nor do I
know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom
your eyes do despise that Allah will not grant them (all) that is good: Allah
knoweth best what is in their souls: I should, if I did, indeed be a
wrong-doer."

32. They said: "O Noah! thou hast disputed with us, and
(much) hast thou prolonged the dispute with us: now bring upon us what thou
threatenest us with, if thou speakest the truth!?"

33. He said: "Truly,
Allah will bring it on you if He wills,- and then, ye will not be able to
frustrate it!

34. "Of no profit will be my counsel to you, much as I
desire to give you (good) counsel, if it be that Allah willeth to leave you
astray: He is your Lord! and to Him will ye return!"

35. Or do they say,
"He has forged it"? Say: "If I had forged it, on me were my sin! and I am free
of the sins of which ye are guilty!

36. It was revealed to Noah: "None
of thy people will believe except those who have believed already! So grieve no
longer over their (evil) deeds.

37. "But construct an Ark under Our eyes
and Our inspiration, and address Me no (further) on behalf of those who are in
sin: for they are about to be overwhelmed (in the Flood)."

38. Forthwith
he (starts) constructing the Ark: Every time that the chiefs of his people
passed by him, they threw ridicule on him. He said: "If ye ridicule us now, we
(in our turn) can look down on you with ridicule likewise!

39. "But soon
will ye know who it is on whom will descend a penalty that will cover them with
shame,- on whom will be unloosed a penalty lasting:"

40. At length,
behold! there came Our command, and the fountains of the earth gushed forth! We
said: "Embark therein, of each kind two, male and female, and your family -
except those against whom the word has already gone forth,- and the Believers."
but only a few believed with him.

41. So he said: "Embark ye on the Ark,
In the name of Allah, whether it move or be at rest! For my Lord is, be sure,
Oft-Forgiving, Most Merciful!"

42. So the Ark floated with them on the
waves (towering) like mountains, and Noah called out to his son, who had
separated himself (from the rest): "O my son! embark with us, and be not with
the unbelievers!"

43. The son replied: "I will betake myself to some
mountain: it will save me from the water." Noah said: "This day nothing can
save, from the command of Allah, any but those on whom He hath mercy! "And the
waves came between them, and the son was among those overwhelmed in the Flood.


44. Then the word went forth: "O earth! swallow up thy water, and O sky!
Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark
rested on Mount Judi, and the word went forth: "Away with those who do wrong!"


45. And Noah called upon his Lord, and said: "O my Lord! surely my son
is of my family! and Thy promise is true, and Thou art the justest of Judges!"


46. He said: "O Noah! He is not of thy family: For his conduct is
unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee
counsel, lest thou act like the ignorant!"

47. Noah said: "O my Lord! I
do seek refuge with Thee, lest I ask Thee for that of which I have no knowledge.
And unless thou forgive me and have Mercy on me, I should indeed be lost!"


48. The word came: "O Noah! Come down (from the Ark) with peace from Us,
and blessing on thee and on some of the peoples (who will spring) from those
with thee: but (there will be other) peoples to whom We shall grant their
pleasures (for a time), but in the end will a grievous penalty reach them from
Us."

49. Such are some of the stories of the unseen, which We have
revealed unto thee: before this, neither thou nor thy people knew them. So
persevere patiently: for the End is for those who are righteous.

50. To
the 'Ad People (We sent) Hud, one of their own brethren. He said: "O my people!
worship Allah. ye have no other god but Him. (Your other gods) ye do nothing but
invent!

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51. "O my people! I ask of you no reward for this (Message). My reward is
from none but Him who created me: Will ye not then understand?

52. "And
O my people! Ask forgiveness of your Lord, and turn to Him (in repentance): He
will send you the skies pouring abundant rain, and add strength to your
strength: so turn ye not back in sin!"

53. They said: "O Hud! No Clear
(Sign) that hast thou brought us, and we are not the ones to desert our gods on
thy word! Nor shall we believe in thee!

54. "We say nothing but that
(perhaps) some of our gods may have seized thee with imbecility." He said: "I
call Allah to witness, and do ye bear witness, that I am free from the sin of
ascribing, to Him,

55. "Other gods as partners! so scheme (your worst)
against me, all of you, and give me no respite.

56. "I put my trust in
Allah, My Lord and your Lord! There is not a moving creature, but He hath grasp
of its fore-lock. Verily, it is my Lord that is on a straight Path.

57.
"If ye turn away,- I (at least) have conveyed the Message with which I was sent
to you. My Lord will make another people to succeed you, and you will not harm
Him in the least. For my Lord hath care and watch over all things."

58.
So when Our decree issued, We saved Hud and those who believed with him, by
(special) Grace from Ourselves: We saved them from a severe penalty.

59.
Such were the 'Ad People: they rejected the Signs of their Lord and Cherisher;
disobeyed His apostles; And followed the command of every powerful, obstinate
transgressor.

60. And they were pursued by a Curse in this life,- and on
the Day of Judgment. Ah! Behold! for the 'Ad rejected their Lord and Cherisher!
Ah! Behold! removed (from sight) were 'Ad the people of Hud!

61. To the
Thamud People (We sent) Salih, one of their own brethren. He said: "O my people!
Worship Allah. ye have no other god but Him. It is He Who hath produced you from
the earth and settled you therein: then ask forgiveness of Him, and turn to Him
(in repentance): for my Lord is (always) near, ready to answer."

62.
They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost
thou (now) forbid us the worship of what our fathers worshipped? But we are
really in suspicious (disquieting) doubt as to that to which thou invitest us."


63. He said: "O my people! do ye see? if I have a Clear (Sign) from my
Lord and He hath sent Mercy unto me from Himself,- who then can help me against
Allah if I were to disobey Him? What then would ye add to my (portion) but
perdition?

64. "And O my people! This she-camel of Allah is a symbol to
you: leave her to feed on Allah.s (free) earth, and inflict no harm on her, or a
swift penalty will seize you!"

65. But they did ham-string her. So he
said: "Enjoy yourselves in your homes for three days: (Then will be your ruin):
(Behold) there a promise not to be belied!"

66. When Our Decree issued,
We saved Salih and those who believed with him, by (special) Grace from
Ourselves - and from the Ignominy of that day. For thy Lord - He is the Strong
One, and able to enforce His Will.

67. The (mighty) Blast overtook the
wrong-doers, and they lay prostrate in their homes before the morning,-


68. As if they had never dwelt and flourished there. Ah! Behold! for the
Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were
the Thamud!

69. There came Our messengers to Abraham with glad tidings.
They said, "Peace!" He answered, "Peace!" and hastened to entertain them with a
roasted calf.

70. But when he saw their hands went not towards the
(meal), he felt some mistrust of them, and conceived a fear of them. They said:
"Fear not: We have been sent against the people of Lut."

71. And his
wife was standing (there), and she laughed: But we gave her glad tidings of
Isaac, and after him, of Jacob.

72. She said: "Alas for me! shall I bear
a child, seeing I am an old woman, and my husband here is an old man? That would
indeed be a wonderful thing!"

73. They said: "Dost thou wonder at
Allah.s decree? The grace of Allah and His blessings on you, o ye people of the
house! for He is indeed worthy of all praise, full of all glory!"

74.
When fear had passed from (the mind of) Abraham and the glad tidings had reached
him, he began to plead with us for Lut's people.

75. For Abraham was,
without doubt, forbearing (of faults), compassionate, and given to look to
Allah.

76. O Abraham! Seek not this. The decree of thy Lord hath gone
forth: for them there cometh a penalty that cannot be turned back!

77.
When Our messengers came to Lut, he was grieved on their account and felt
himself powerless (to protect) them. He said: "This is a distressful day."


78. And his people came rushing towards him, and they had been long in
the habit of practising abominations. He said: "O my people! Here are my
daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me
not with shame about my guests! Is there not among you a single right-minded
man?"

79. They said: "Well dost thou know we have no need of thy
daughters: indeed thou knowest quite well what we want!"

80. He said:
"Would that I had power to suppress you or that I could betake myself to some
powerful support."

81. (The Messengers) said: "O Lut! We are Messengers
from thy Lord! By no means shall they reach thee! now travel with thy family
while yet a part of the night remains, and let not any of you look back: but thy
wife (will remain behind): To her will happen what happens to the people.
Morning is their time appointed: Is not the morning nigh?"

82. When Our
Decree issued, We turned (the cities) upside down, and rained down on them
brimstones hard as baked clay, spread, layer on layer,-

83. Marked as
from thy Lord: Nor are they ever far from those who do wrong!

84. To the
Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my
people! worship Allah. Ye have no other god but Him. And give not short measure
or weight: I see you in prosperity, but I fear for you the penalty of a day that
will compass (you) all round.

85. "And O my people! give just measure
and weight, nor withhold from the people the things that are their due: commit
not evil in the land with intent to do mischief.

86. "That which is left
you by Allah is best for you, if ye (but) believed! but I am not set over you to
keep watch!"

87. They said: "O Shu'aib! Does thy (religion of) prayer
command thee that we leave off the worship which our fathers practised, or that
we leave off doing what we like with our property? truly, thou art the one that
forbeareth with faults and is right- minded!"

88. He said: "O my people!
see ye whether I have a Clear (Sign) from my Lord, and He hath given me
sustenance (pure and) good as from Himself? I wish not, in opposition to you, to
do that which I forbid you to do. I only desire (your) betterment to the best of
my power; and my success (in my task) can only come from Allah. In Him I trust,
and unto Him I look.

89. "And O my people! let not my dissent (from you)
cause you to sin, lest ye suffer a fate similar to that of the people of Noah or
of Hud or of Salih, nor are the people of Lut far off from you!

90. "But
ask forgiveness of your Lord, and turn unto Him (in repentance): For my Lord is
indeed full of mercy and loving-kindness."

91. They said: "O Shu'aib!
much of what thou sayest we do not understand! In fact among us we see that thou
hast no strength! Were it not for thy family, we should certainly have stoned
thee! for thou hast among us no great position!"

92. He said: "O my
people! is then my family of more consideration with you than Allah. For ye cast
Him away behind your backs (with contempt). But verily my Lord encompasseth on
all sides all that ye do!

93. "And O my people! Do whatever ye can: I
will do (my part): Soon will ye know who it is on whom descends the penalty of
ignominy; and who is a liar! and watch ye! for I too am watching with you!"


94. When Our decree issued, We saved Shu'aib and those who believed with
him, by (special) mercy from Ourselves: But the (mighty) blast did seize the
wrong- doers, and they lay prostrate in their homes by the morning,-

95.
As if they had never dwelt and flourished there! Ah! Behold! How the Madyan were
removed (from sight) as were removed the Thamud!

96. And we sent Moses,
with Our Clear (Signs) and an authority manifest,

97. Unto Pharaoh and
his chiefs: but they followed the command of Pharaoh and the command of Pharaoh
was no right (guide).

98. He will go before his people on the Day of
Judgment, and lead them into the Fire (as cattle are led to water): But woeful
indeed will be the place to which they are led!

99. And they are
followed by a curse in this (life) and on the Day of Judgment: and woeful is the
gift which shall be given (unto them)!

100. These are some of the
stories of communities which We relate unto thee: of them some are standing, and
some have been mown down (by the sickle of time).

101. It was not We
that wronged them: They wronged their own souls: the deities, other than Allah,
whom they invoked, profited them no whit when there issued the decree of thy
Lord: Nor did they add aught (to their lot) but perdition!

102. Such is
the chastisement of thy Lord when He chastises communities in the midst of their
wrong: grievous, indeed, and severe is His chastisement.

103. In that is
a Sign for those who fear the penalty of the Hereafter: that is a Day for which
mankind will be gathered together: that will be a Day of Testimony.

104.
Nor shall We delay it but for a term appointed.

105. The day it arrives,
no soul shall speak except by His leave: of those (gathered) some will be
wretched and some will be blessed.

106. Those who are wretched shall be
in the Fire: There will be for them therein (nothing but) the heaving of sighs
and sobs:

107. They will dwell therein for all the time that the heavens
and the earth endure, except as thy Lord willeth: for thy Lord is the (sure)
accomplisher of what He planneth.

108. And those who are blessed shall
be in the Garden: They will dwell therein for all the time that the heavens and
the earth endure, except as thy Lord willeth: a gift without break.

109.
Be not then in doubt as to what these men worship. They worship nothing but what
their fathers worshipped before (them): but verily We shall pay them back (in
full) their portion without (the least) abatement.

110. We certainly
gave the Book to Moses, but differences arose therein: had it not been that a
word had gone forth before from thy Lord, the matter would have been decided
between them, but they are in suspicious doubt concerning it.

111. And,
of a surety, to all will your Lord pay back (in full the recompense) of their
deeds: for He knoweth well all that they do.

112. Therefore stand firm
(in the straight Path) as thou art commanded,- thou and those who with thee turn
(unto Allah.; and transgress not (from the Path): for He seeth well all that ye
do.

113. And incline not to those who do wrong, or the Fire will seize
you; and ye have no protectors other than Allah, nor shall ye be helped.


114. And establish regular prayers at the two ends of the day and at the
approaches of the night: For those things, that are good remove those that are
evil: Be that the word of remembrance to those who remember (their Lord):


115. And be steadfast in patience; for verily Allah will not suffer the
reward of the righteous to perish.

116. Why were there not, among the
generations before you, persons possessed of balanced good sense, prohibiting
(men) from mischief in the earth - except a few among them whom We saved (from
harm)? But the wrong-doers pursued the enjoyment of the good things of life
which were given them, and persisted in sin.

117. Nor would thy Lord be
the One to destroy communities for a single wrong- doing, if its members were
likely to mend.

118. If thy Lord had so willed, He could have made
mankind one people: but they will not cease to dispute.

119. Except
those on whom thy Lord hath bestowed His Mercy: and for this did He create them:
and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and
men all together."

120. All that we relate to thee of the stories of the
apostles,- with it We make firm thy heart: in them there cometh to thee the
Truth, as well as an exhortation and a message of remembrance to those who
believe.

121. Say to those who do not believe: "Do what ever ye can: We
shall do our part;

122. "And wait ye! We too shall wait."

123.
To Allah do belong the unseen (secrets) of the heavens and the earth, and to Him
goeth back every affair (for decision): then worship Him, and put thy trust in
Him: and thy Lord is not unmindful of aught that ye do.

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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:30

Surah 12.
Yusuf

Joseph


1. A.L.R. These are the symbols (or Verses) of
the perspicuous Book.

2. We have sent it down as an Arabic Qur'an, in
order that ye may learn wisdom.

3. We do relate unto thee the most
beautiful of stories, in that We reveal to thee this (portion of the) Qur'an:
before this, thou too was among those who knew it not.

4. Behold! Joseph
said to his father: "O my father! I did see eleven stars and the sun and the
moon: I saw them prostrate themselves to me!"

5. Said (the father): "My
(dear) little son! relate not thy vision to thy brothers, lest they concoct a
plot against thee: for Satan is to man an avowed enemy!

6. "Thus will
thy Lord choose thee and teach thee the interpretation of stories (and events)
and perfect His favour to thee and to the posterity of Jacob - even as He
perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of
knowledge and wisdom."

7. Verily in Joseph and his brethren are signs
(or symbols) for seekers (after Truth).

8. They said: "Truly Joseph and
his brother are loved more by our father than we: But we are a goodly body!
really our father is obviously wandering (in his mind)!

9. "Slay ye
Joseph or cast him out to some (unknown) land, that so the favour of your father
may be given to you alone: (there will be time enough) for you to be righteous
after that!"

10. Said one of them: "Slay not Joseph, but if ye must do
something, throw him down to the bottom of the well: he will be picked up by
some caravan of travellers."

11. They said: "O our father! why dost thou
not trust us with Joseph,- seeing we are indeed his sincere well-wishers?


12. "Send him with us tomorrow to enjoy himself and play, and we shall
take every care of him."

13. (Jacob) said: "Really it saddens me that ye
should take him away: I fear lest the wolf should devour him while ye attend not
to him."

14. They said: "If the wolf were to devour him while we are (so
large) a party, then should we indeed (first) have perished ourselves!"


15. So they did take him away, and they all agreed to throw him down to
the bottom of the well: and We put into his heart (this Message): 'Of a surety
thou shalt (one day) tell them the truth of this their affair while they know
(thee) not'

16. Then they came to their father in the early part of the
night, weeping.

17. They said: "O our father! We went racing with one
another, and left Joseph with our things; and the wolf devoured him.... But thou
wilt never believe us even though we tell the truth."

18. They stained
his shirt with false blood. He said: "Nay, but your minds have made up a tale
(that may pass) with you, (for me) patience is most fitting: Against that which
ye assert, it is Allah (alone) Whose help can be sought"..

19. Then
there came a caravan of travellers: they sent their water-carrier (for water),
and he let down his bucket (into the well)...He said: "Ah there! Good news! Here
is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth
well all that they do!

20. The (Brethren) sold him for a miserable
price, for a few dirhams counted out: in such low estimation did they hold him!


21. The man in Egypt who bought him, said to his wife: "Make his stay
(among us) honourable: may be he will bring us much good, or we shall adopt him
as a son." Thus did We establish Joseph in the land, that We might teach him the
interpretation of stories (and events). And Allah hath full power and control
over His affairs; but most among mankind know it not.

22. When Joseph
attained His full manhood, We gave him power and knowledge: thus do We reward
those who do right.

23. But she in whose house he was, sought to seduce
him from his (true) self: she fastened the doors, and said: "Now come, thou
(dear one)!" He said: "(Allah) forbid! truly (thy husband) is my lord! he made
my sojourn agreeable! truly to no good come those who do wrong!"

24. And
(with passion) did she desire him, and he would have desired her, but that he
saw the evidence of his Lord: thus (did We order) that We might turn away from
him (all) evil and shameful deeds: for he was one of Our servants, sincere and
purified.

25. So they both raced each other to the door, and she tore
his shirt from the back: they both found her lord near the door. She said: "What
is the (fitting) punishment for one who formed an evil design against thy wife,
but prison or a grievous chastisement?"

26. He said: "It was she that
sought to seduce me - from my (true) self." And one of her household saw (this)
and bore witness, (thus):- "If it be that his shirt is rent from the front, then
is her tale true, and he is a liar!

27. "But if it be that his shirt is
torn from the back, then is she the liar, and he is telling the truth!"


28. So when he saw his shirt,- that it was torn at the back,- (her
husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!


29. "O Joseph, pass this over! (O wife), ask forgiveness for thy sin,
for truly thou hast been at fault!"

30. Ladies said in the City: "The
wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self:
Truly hath he inspired her with violent love: we see she is evidently going
astray."

31. When she heard of their malicious talk, she sent for them
and prepared a banquet for them: she gave each of them a knife: and she said (to
Joseph), "Come out before them." When they saw him, they did extol him, and (in
their amazement) cut their hands: they said, "(Allah) preserve us! no mortal is
this! this is none other than a noble angel!"

32. She said: "There
before you is the man about whom ye did blame me! I did seek to seduce him from
his (true) self but he did firmly save himself guiltless!....and now, if he doth
not my bidding, he shall certainly be cast into prison, and (what is more) be of
the company of the vilest!"

33. He said: "O my Lord! the prison is more
to my liking than that to which they invite me: Unless Thou turn away their
snare from me, I should (in my youthful folly) feel inclined towards them and
join the ranks of the ignorant."

34. So his Lord hearkened to him (in
his prayer), and turned away from him their snare: Verily He heareth and knoweth
(all things).

35. Then it occurred to the men, after they had seen the
signs, (that it was best) to imprison him for a time.

36. Now with him
there came into the prison two young men. Said one of them: "I see myself (in a
dream) pressing wine." said the other: "I see myself (in a dream) carrying bread
on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and
meaning thereof: for we see thou art one that doth good (to all)."

37.
He said: "Before any food comes (in due course) to feed either of you, I will
surely reveal to you the truth and meaning of this ere it befall you: that is
part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned
the ways of a people that believe not in Allah and that (even) deny the
Hereafter.

38. "And I follow the ways of my fathers,- Abraham, Isaac,
and Jacob; and never could we attribute any partners whatever to Allah. that
(comes) of the grace of Allah to us and to mankind: yet most men are not
grateful.

39. "O my two companions of the prison! (I ask you): are many
lords differing among themselves better, or the One Allah, Supreme and
Irresistible?

40. "If not Him, ye worship nothing but names which ye
have named,- ye and your fathers,- for which Allah hath sent down no authority:
the command is for none but Allah. He hath commanded that ye worship none but
Him: that is the right religion, but most men understand not...

41. "O
my two companions of the prison! As to one of you, he will pour out the wine for
his lord to drink: as for the other, he will hang from the cross, and the birds
will eat from off his head. (so) hath been decreed that matter whereof ye twain
do enquire"...

42. And of the two, to that one whom he consider about to
be saved, he said: "Mention me to thy lord." But Satan made him forget to
mention him to his lord: and (Joseph) lingered in prison a few (more) years.


43. The king (of Egypt) said: "I do see (in a vision) seven fat kine,
whom seven lean ones devour, and seven green ears of corn, and seven (others)
withered. O ye chiefs! Expound to me my vision if it be that ye can interpret
visions."

44. They said: "A confused medley of dreams: and we are not
skilled in the interpretation of dreams."

45. But the man who had been
released, one of the two (who had been in prison) and who now bethought him
after (so long) a space of time, said: "I will tell you the truth of its
interpretation: send ye me (therefore)."

46. "O Joseph!" (he said) "O
man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones
devour, and of seven green ears of corn and (seven) others withered: that I may
return to the people, and that they may understand."

47. (Joseph) said:
"For seven years shall ye diligently sow as is your wont: and the harvests that
ye reap, ye shall leave them in the ear,- except a little, of which ye shall
eat.

48. "Then will come after that (period) seven dreadful (years),
which will devour what ye shall have laid by in advance for them,- (all) except
a little which ye shall have (specially) guarded.

49. "Then will come
after that (period) a year in which the people will have abundant water, and in
which they will press (wine and oil)."

50. So the king said: "Bring ye
him unto me." But when the messenger came to him, (Joseph) said: "Go thou back
to thy lord, and ask him, 'What is the state of mind of the ladies who cut their
hands'? For my Lord is certainly well aware of their snare."

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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:31

51. (The king) said (to the ladies): "What was your affair when ye did seek
to seduce Joseph from his (true) self?" The ladies said: "(Allah) preserve us!
no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest
(to all): it was I who sought to seduce him from his (true) self: He is indeed
of those who are (ever) true (and virtuous).


52. "This (say I), in order
that He may know that I have never been false to him in his absence, and that
Allah will never guide the snare of the false ones.


53. "Nor do I
absolve my own self (of blame): the (human) soul is certainly prone to evil,
unless my Lord do bestow His Mercy: but surely my Lord is Oft- forgiving, Most
Merciful."


54. So the king said: "Bring him unto me; I will take him
specially to serve about my own person." Therefore when he had spoken to him, he
said: "Be assured this day, thou art, before our own presence, with rank firmly
established, and fidelity fully proved!


55. (Joseph) said: "Set me over
the store-houses of the land: I will indeed guard them, as one that knows (their
importance)."


56. Thus did We give established power to Joseph in the
land, to take possession therein as, when, or where he pleased. We bestow of our
Mercy on whom We please, and We suffer not, to be lost, the reward of those who
do good.


57. But verily the reward of the Hereafter is the best, for
those who believe, and are constant in righteousness.


58. Then came
Joseph's brethren: they entered his presence, and he knew them, but they knew
him not.


59. And when he had furnished them forth with provisions
(suitable) for them, he said: "Bring unto me a brother ye have, of the same
father as yourselves, (but a different mother): see ye not that I pay out full
measure, and that I do provide the best hospitality?


60. "Now if ye
bring him not to me, ye shall have no measure (of corn) from me, nor shall ye
(even) come near me."


61. They said: "We shall certainly seek to get our
wish about him from his father: Indeed we shall do it."


62. And (Joseph)
told his servants to put their stock-in-trade (with which they had bartered)
into their saddle-bags, so they should know it only when they returned to their
people, in order that they might come back.


63. Now when they returned
to their father, they said: "O our father! No more measure of grain shall we get
(unless we take our brother): So send our brother with us, that we may get our
measure; and we will indeed take every care of him."


64. He said: "Shall
I trust you with him with any result other than when I trusted you with his
brother aforetime? But Allah is the best to take care (of him), and He is the
Most Merciful of those who show mercy!"


65. Then when they opened their
baggage, they found their stock-in-trade had been returned to them. They said:
"O our father! What (more) can we desire? this our stock-in-trade has been
returned to us: so we shall get (more) food for our family; We shall take care
of our brother; and add (at the same time) a full camel's load (of grain to our
provisions). This is but a small quantity.


66. (Jacob) said: "Never will
I send him with you until ye swear a solemn oath to me, in Allah.s name, that ye
will be sure to bring him back to me unless ye are yourselves hemmed in (and
made powerless). And when they had sworn their solemn oath, he said: "Over all
that we say, be Allah the witness and guardian!"


67. Further he said: "O
my sons! enter not all by one gate: enter ye by different gates. Not that I can
profit you aught against Allah (with my advice): None can command except Allah.
On Him do I put my trust: and let all that trust put their trust on Him."


68. And when they entered in the manner their father had enjoined, it
did not profit them in the least against (the plan of) Allah. It was but a
necessity of Jacob's soul, which he discharged. For he was, by our instruction,
full of knowledge (and experience): but most men know not.


69. Now when
they came into Joseph's presence, he received his (full) brother to stay with
him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught
of their doings."


70. At length when he had furnished them forth with
provisions (suitable) for them, he put the drinking cup into his brother's
saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are
thieves, without doubt!"


71. They said, turning towards them: "What is
it that ye miss?"


72. They said: "We miss the great beaker of the king;
for him who produces it, is (the reward of) a camel load; I will be bound by
it."


73. (The brothers) said: "By Allah. well ye know that we came not
to make mischief in the land, and we are no thieves!"


74. (The
Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to
have lied?"


75. They said: "The penalty should be that he in whose
saddle-bag it is found, should be held (as bondman) to atone for the (crime).
Thus it is we punish the wrong- doers!"


76. So he began (the search)
with their baggage, before (he came to) the baggage of his brother: at length he
brought it out of his brother's baggage. Thus did We plan for Joseph. He could
not take his brother by the law of the king except that Allah willed it (so). We
raise to degrees (of wisdom) whom We please: but over all endued with knowledge
is one, the All-Knowing.


77. They said: "If he steals, there was a
brother of his who did steal before (him)." But these things did Joseph keep
locked in his heart, revealing not the secrets to them. He (simply) said (to
himself): "Ye are the worse situated; and Allah knoweth best the truth of what
ye assert!"


78. They said: "O exalted one! Behold! he has a father, aged
and venerable, (who will grieve for him); so take one of us in his place; for we
see that thou art (gracious) in doing good."


79. He said: "(Allah)
forbid that we take other than him with whom we found our property: indeed (if
we did so), we should be acting wrongfully.


80. Now when they saw no
hope of his (yielding), they held a conference in private. The leader among them
said: "Know ye not that your father did take an oath from you in Allah.s name,
and how, before this, ye did fail in your duty with Joseph? Therefore will I not
leave this land until my father permits me, or Allah commands me; and He is the
best to command.


81. "Turn ye back to your father, and say, 'O our
father! behold! thy son committed theft! we bear witness only to what we know,
and we could not well guard against the unseen!


82. "'Ask at the town
where we have been and the caravan in which we returned, and (you will find) we
are indeed telling the truth.'"


83. Jacob said: "Nay, but ye have
yourselves contrived a story (good enough) for you. So patience is most fitting
(for me). Maybe Allah will bring them (back) all to me (in the end). For He is
indeed full of knowledge and wisdom."


84. And he turned away from them,
and said: "How great is my grief for Joseph!" And his eyes became white with
sorrow, and he fell into silent melancholy.


85. They said: "By Allah.
(never) wilt thou cease to remember Joseph until thou reach the last extremity
of illness, or until thou die!"


86. He said: "I only complain of my
distraction and anguish to Allah, and I know from Allah that which ye know
not...


87. "O my sons! go ye and enquire about Joseph and his brother,
and never give up hope of Allah.s Soothing Mercy: truly no one despairs of
Allah.s Soothing Mercy, except those who have no faith."


88. Then, when
they came (back) into (Joseph's) presence they said: "O exalted one! distress
has seized us and our family: we have (now) brought but scanty capital: so pay
us full measure, (we pray thee), and treat it as charity to us: for Allah doth
reward the charitable."


89. He said: "Know ye how ye dealt with Joseph
and his brother, not knowing (what ye were doing)?"


90. They said: "Art
thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has
indeed been gracious to us (all): behold, he that is righteous and patient,-
never will Allah suffer the reward to be lost, of those who do right."


91. They said: "By Allah. indeed has Allah preferred thee above us, and
we certainly have been guilty of sin!"


92. He said: "This day let no
reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful
of those who show mercy!


93. "Go with this my shirt, and cast it over
the face of my father: he will come to see (clearly). Then come ye (here) to me
together with all your family."


94. When the caravan left (Egypt), their
father said: "I do indeed scent the presence of Joseph: Nay, think me not a
dotard."


95. They said: "By Allah. truly thou art in thine old wandering
mind."


96. Then when the bearer of the good news came, He cast (the
shirt) over his face, and he forthwith regained clear sight. He said: "Did I not
say to you, 'I know from Allah that which ye know not?'"


97. They said:
"O our father! ask for us forgiveness for our sins, for we were truly at fault."


98. He said: "Soon will I ask my Lord for forgiveness for you: for he is
indeed Oft-Forgiving, Most Merciful."


99. Then when they entered the
presence of Joseph, he provided a home for his parents with himself, and said:
"Enter ye Egypt (all) in safety if it please Allah."


100. And he raised
his parents high on the throne (of dignity), and they fell down in prostration,
(all) before him. He said: "O my father! this is the fulfilment of my vision of
old! Allah hath made it come true! He was indeed good to me when He took me out
of prison and brought you (all here) out of the desert, (even) after Satan had
sown enmity between me and my brothers. Verily my Lord understandeth best the
mysteries of all that He planneth to do, for verily He is full of knowledge and
wisdom.


101. "O my Lord! Thou hast indeed bestowed on me some power, and
taught me something of the interpretation of dreams and events,- O Thou Creator
of the heavens and the earth! Thou art my Protector in this world and in the
Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a
Muslim), and unite me with the righteous."


102. Such is one of the
stories of what happened unseen, which We reveal by inspiration unto thee; nor
wast thou (present) with them then when they concerted their plans together in
the process of weaving their plots.


103. Yet no faith will the greater
part of mankind have, however ardently thou dost desire it.


104. And no
reward dost thou ask of them for this: it is no less than a message for all
creatures.


105. And how many Signs in the heavens and the earth do they
pass by? Yet they turn (their faces) away from them!


106. And most of
them believe not in Allah without associating (other as partners) with Him!


107. Do they then feel secure from the coming against them of the
covering veil of the wrath of Allah,- or of the coming against them of the
(final) Hour all of a sudden while they perceive not?


108. Say thou:
"This is my way: I do invite unto Allah,- on evidence clear as the seeing with
one's eyes,- I and whoever follows me. Glory to Allah. and never will I join
gods with Allah."


109. Nor did We send before thee (as apostles) any but
men, whom we did inspire,- (men) living in human habitations. Do they not travel
through the earth, and see what was the end of those before them? But the home
of the hereafter is best, for those who do right. Will ye not then understand?


110. (Respite will be granted) until, when the apostles give up hope (of
their people) and (come to) think that they were treated as liars, there reaches
them Our help, and those whom We will are delivered into safety. But never will
be warded off our punishment from those who are in sin.


111. There is,
in their stories, instruction for men endued with understanding. It is not a
tale invented, but a confirmation of what went before it,- a detailed exposition
of all things, and a guide and a mercy to any such as believe.


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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:32

Surah 13. Ar-Ra‘d

The Thunder


1. A.L.M.R.
These are the signs (or verses) of the Book: that which hath been revealed unto
thee from thy Lord is the Truth; but most men believe not.

2. Allah is
He Who raised the heavens without any pillars that ye can see; is firmly
established on the throne (of authority); He has subjected the sun and the moon
(to his Law)! Each one runs (its course) for a term appointed. He doth regulate
all affairs, explaining the signs in detail, that ye may believe with certainty
in the meeting with your Lord.

3. And it is He who spread out the earth,
and set thereon mountains standing firm and (flowing) rivers: and fruit of every
kind He made in pairs, two and two: He draweth the night as a veil o'er the Day.
Behold, verily in these things there are signs for those who consider!


4. And in the earth are tracts (diverse though) neighbouring, and
gardens of vines and fields sown with corn, and palm trees - growing out of
single roots or otherwise: watered with the same water, yet some of them We make
more excellent than others to eat. Behold, verily in these things there are
signs for those who understand!

5. If thou dost marvel (at their want of
faith), strange is their saying: "When we are (actually) dust, shall we indeed
then be in a creation renewed?" They are those who deny their Lord! They are
those round whose necks will be yokes (of servitude): they will be Companions of
the Fire, to dwell therein (for aye)!

6. They ask thee to hasten on the
evil in preference to the good: Yet have come to pass, before them, (many)
exemplary punishments! But verily thy Lord is full of forgiveness for mankind
for their wrong-doing, and verily thy Lord is (also) strict in punishment.


7. And the Unbelievers say: "Why is not a sign sent down to him from his
Lord?" But thou art truly a warner, and to every people a guide.

8.
Allah doth know what every female (womb) doth bear, by how much the wombs fall
short (of their time or number) or do exceed. Every single thing is before His
sight, in (due) proportion.

9. He knoweth the unseen and that which is
open: He is the Great, the Most High.

10. It is the same (to Him)
whether any of you conceal his speech or declare it openly; whether he lie hid
by night or walk forth freely by day.

11. For each (such person) there
are (angels) in succession, before and behind him: They guard him by command of
Allah. Verily never will Allah change the condition of a people until they
change it themselves (with their own souls). But when (once) Allah willeth a
people's punishment, there can be no turning it back, nor will they find,
besides Him, any to protect.

12. It is He Who doth show you the
lightning, by way both of fear and of hope: It is He Who doth raise up the
clouds, heavy with (fertilising) rain!

13. Nay, thunder repeateth His
praises, and so do the angels, with awe: He flingeth the loud-voiced
thunder-bolts, and therewith He striketh whomsoever He will..yet these (are the
men) who (dare to) dispute about Allah, with the strength of His power
(supreme)!

14. For Him (alone) is prayer in Truth: any others that they
call upon besides Him hear them no more than if they were to stretch forth their
hands for water to reach their mouths but it reaches them not: for the prayer of
those without Faith is nothing but (futile) wandering (in the mind).

15.
Whatever beings there are in the heavens and the earth do prostrate themselves
to Allah (Acknowledging subjection),- with good-will or in spite of themselves:
so do their shadows in the morning and evenings.

16. Say: "Who is the
Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do
ye then take (for worship) protectors other than Him, such as have no power
either for good or for harm to themselves?" Say: "Are the blind equal with those
who see? Or the depths of darkness equal with light?" Or do they assign to Allah
partners who have created (anything) as He has created, so that the creation
seemed to them similar? Say: "(Allah) is the Creator of all things: He is the
One, the Supreme and Irresistible."

17. He sends down water from the
skies, and the channels flow, each according to its measure: But the torrent
bears away to foam that mounts up to the surface. Even so, from that (ore) which
they heat in the fire, to make ornaments or utensils therewith, there is a scum
likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the
scum disappears like forth cast out; while that which is for the good of mankind
remains on the earth. Thus doth Allah set forth parables.

18. For those
who respond to their Lord, are (all) good things. But those who respond not to
Him,- Even if they had all that is in the heavens and on earth, and as much
more, (in vain) would they offer it for ransom. For them will the reckoning be
terrible: their abode will be Hell,- what a bed of misery!

19. Is then
one who doth know that that which hath been revealed unto thee from thy Lord is
the Truth, like one who is blind? It is those who are endued with understanding
that receive admonition;-

20. Those who fulfil the covenant of Allah and
fail not in their plighted word;

21. Those who join together those
things which Allah hath commanded to be joined, hold their Lord in awe, and fear
the terrible reckoning;

22. Those who patiently persevere, seeking the
countenance of their Lord; Establish regular prayers; spend, out of (the gifts)
We have bestowed for their sustenance, secretly and openly; and turn off Evil
with good: for such there is the final attainment of the (eternal) home,-


23. Gardens of perpetual bliss: they shall enter there, as well as the
righteous among their fathers, their spouses, and their offspring: and angels
shall enter unto them from every gate (with the salutation):

24. "Peace
unto you for that ye persevered in patience! Now how excellent is the final
home!"

25. But those who break the Covenant of Allah, after having
plighted their word thereto, and cut asunder those things which Allah has
commanded to be joined, and work mischief in the land;- on them is the curse;
for them is the terrible home!

26. Allah doth enlarge, or grant by
(strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The
wordly) rejoice in the life of this world: But the life of this world is but
little comfort in the Hereafter.

27. The Unbelievers say: "Why is not a
sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom
He will; But He guideth to Himself those who turn to Him in penitence,-


28. "Those who believe, and whose hearts find satisfaction in the
remembrance of Allah. for without doubt in the remembrance of Allah do hearts
find satisfaction.

29. "For those who believe and work righteousness, is
(every) blessedness, and a beautiful place of (final) return."

30. Thus
have we sent thee amongst a People before whom (long since) have (other) Peoples
(gone and) passed away; in order that thou mightest rehearse unto them what We
send down unto thee by inspiration; yet do they reject (Him), the Most Gracious!
Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I
turn!"

31. If there were a Qur'an with which mountains were moved, or
the earth were cloven asunder, or the dead were made to speak, (this would be
the one!) But, truly, the command is with Allah in all things! Do not the
Believers know, that, had Allah (so) willed, He could have guided all mankind
(to the right)? But the Unbelievers,- never will disaster cease to seize them
for their (ill) deeds, or to settle close to their homes, until the promise of
Allah come to pass, for, verily, Allah will not fail in His promise.

32.
Mocked were (many) apostles before thee: but I granted respite to the
unbelievers, and finally I punished them: Then how (terrible) was my requital!


33. Is then He who standeth over every soul (and knoweth) all that it
doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name
them! is it that ye will inform Him of something he knoweth not on earth, or is
it (just) a show of words?" Nay! to those who believe not, their pretence seems
pleasing, but they are kept back (thereby) from the path. And those whom Allah
leaves to stray, no one can guide.

34. For them is a penalty in the life
of this world, but harder, truly, is the penalty of the Hereafter: and defender
have they none against Allah.

35. The parable of the Garden which the
righteous are promised!- beneath it flow rivers: perpetual is the enjoyment
thereof and the shade therein: such is the end of the Righteous; and the end of
Unbelievers in the Fire.

36. Those to whom We have given the Book
rejoice at what hath been revealed unto thee: but there are among the clans
those who reject a part thereof. Say: "I am commanded to worship Allah, and not
to join partners with Him. Unto Him do I call, and unto Him is my return."


37. Thus have We revealed it to be a judgment of authority in Arabic.
Wert thou to follow their (vain) desires after the knowledge which hath reached
thee, then wouldst thou find neither protector nor defender against Allah.


38. We did send apostles before thee, and appointed for them wives and
children: and it was never the part of an apostle to bring a sign except as
Allah permitted (or commanded). For each period is a Book (revealed).


39. Allah doth blot out or confirm what He pleaseth: with Him is the
Mother of the Book.

40. Whether We shall show thee (within thy
life-time) part of what we promised them or take to ourselves thy soul (before
it is all accomplished),- thy duty is to make (the Message) reach them: it is
our part to call them to account.

41. See they not that We gradually
reduce the land (in their control) from its outlying borders? (Where) Allah
commands, there is none to put back His Command: and He is swift in calling to
account.

42. Those before them did (also) devise plots; but in all
things the master- planning is Allah.s He knoweth the doings of every soul: and
soon will the Unbelievers know who gets home in the end.

43. The
Unbelievers say: "No apostle art thou." Say: "Enough for a witness between me
and you is Allah, and such as have knowledge of the Book."


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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:33

Surah 14.
Ibrahim

Abraham


1. A. L. R. A Book which We have revealed
unto thee, in order that thou mightest lead mankind out of the depths of
darkness into light - by the leave of their Lord - to the Way of (Him) the
Exalted in power, worthy of all praise!-

2. Of Allah, to Whom do belong
all things in the heavens and on earth! But alas for the Unbelievers for a
terrible penalty (their Unfaith will bring them)!-

3. Those who love the
life of this world more than the Hereafter, who hinder (men) from the Path of
Allah and seek therein something crooked: they are astray by a long distance.


4. We sent not an apostle except (to teach) in the language of his (own)
people, in order to make (things) clear to them. Now Allah leaves straying those
whom He pleases and guides whom He pleases: and He is Exalted in power, full of
Wisdom.

5. We sent Moses with Our signs (and the command). "Bring out
thy people from the depths of darkness into light, and teach them to remember
the Days of Allah." Verily in this there are Signs for such as are firmly
patient and constant,- grateful and appreciative.

6. Remember! Moses
said to his people: "Call to mind the favour of Allah to you when He delivered
you from the people of Pharaoh: they set you hard tasks and punishments,
slaughtered your sons, and let your women-folk live: therein was a tremendous
trial from your Lord."

7. And remember! your Lord caused to be declared
(publicly): "If ye are grateful, I will add more (favours) unto you; But if ye
show ingratitude, truly My punishment is terrible indeed."

8. And Moses
said: "If ye show ingratitude, ye and all on earth together, yet is Allah free
of all wants, worthy of all praise.

9. Has not the story reached you, (O
people!), of those who (went) before you? - of the people of Noah, and 'Ad, and
Thamud? - And of those who (came) after them? None knows them but Allah. To them
came apostles with Clear (Signs); but they put their hands up to their mouths,
and said: "We do deny (the mission) on which ye have been sent, and we are
really in suspicious (disquieting) doubt as to that to which ye invite us."


10. Their apostles said: "Is there a doubt about Allah, The Creator of
the heavens and the earth? It is He Who invites you, in order that He may
forgive you your sins and give you respite for a term appointed!" They said:
"Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the
(gods) our fathers used to worship: then bring us some clear authority."


11. Their apostles said to them: "True, we are human like yourselves,
but Allah doth grant His grace to such of his servants as He pleases. It is not
for us to bring you an authority except as Allah permits. And on Allah let all
men of faith put their trust.

12. "No reason have we why we should not
put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We
shall certainly bear with patience all the hurt you may cause us. For those who
put their trust should put their trust on Allah."

13. And the
Unbelievers said to their apostles: "Be sure we shall drive you out of our land,
or ye shall return to our religion." But their Lord inspired (this Message) to
them: "Verily We shall cause the wrong-doers to perish!

14. "And verily
We shall cause you to abide in the land, and succeed them. This for such as fear
the Time when they shall stand before My tribunal,- such as fear the punishment
denounced."

15. But they sought victory and decision (there and then),
and frustration was the lot of every powerful obstinate transgressor.


16. In front of such a one is Hell, and he is given, for drink, boiling
fetid water.

17. In gulps will he sip it, but never will he be near
swallowing it down his throat: death will come to him from every quarter, yet
will he not die: and in front of him will be a chastisement unrelenting.


18. The parable of those who reject their Lord is that their works are
as ashes, on which the wind blows furiously on a tempestuous day: No power have
they over aught that they have earned: that is the straying far, far (from the
goal).

19. Seest thou not that Allah created the heavens and the earth
in Truth? If He so will, He can remove you and put (in your place) a new
creation?

20. Nor is that for Allah any great matter.

21. They
will all be marshalled before Allah together: then will the weak say to those
who were arrogant, "For us, we but followed you; can ye then avail us to all
against the wrath of Allah." They will reply, "If we had received the Guidance
of Allah, we should have given it to you: to us it makes no difference (now)
whether we rage, or bear (these torments) with patience: for ourselves there is
no way of escape."

22. And Satan will say when the matter is decided:
"It was Allah Who gave you a promise of Truth: I too promised, but I failed in
my promise to you. I had no authority over you except to call you but ye
listened to me: then reproach not me, but reproach your own souls. I cannot
listen to your cries, nor can ye listen to mine. I reject your former act in
associating me with Allah. For wrong-doers there must be a grievous penalty."


23. But those who believe and work righteousness will be admitted to
gardens beneath which rivers flow,- to dwell therein for aye with the leave of
their Lord. Their greeting therein will be: "Peace!"

24. Seest thou not
how Allah sets forth a parable? - A goodly word like a goodly tree, whose root
is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah
sets forth parables for men, in order that they may receive admonition.


25. It brings forth its fruit at all times, by the leave of its Lord. So
Allah sets forth parables for men, in order that they may receive admonition.


26. And the parable of an evil Word is that of an evil tree: It is torn
up by the root from the surface of the earth: it has no stability.

27.
Allah will establish in strength those who believe, with the word that stands
firm, in this world and in the Hereafter; but Allah will leave, to stray, those
who do wrong: Allah doeth what He willeth.

28. Hast thou not turned thy
vision to those who have changed the favour of Allah. Into blasphemy and caused
their people to descend to the House of Perdition?-

29. Into Hell? They
will burn therein,- an evil place to stay in!

30. And they set up
(idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your
brief power)! But verily ye are making straightway for Hell!"

31. Speak
to my servants who have believed, that they may establish regular prayers, and
spend (in charity) out of the sustenance we have given them, secretly and
openly, before the coming of a Day in which there will be neither mutual
bargaining nor befriending.

32. It is Allah Who hath created the heavens
and the earth and sendeth down rain from the skies, and with it bringeth out
fruits wherewith to feed you; it is He Who hath made the ships subject to you,
that they may sail through the sea by His command; and the rivers (also) hath He
made subject to you.

33. And He hath made subject to you the sun and the
moon, both diligently pursuing their courses; and the night and the day hath he
(also) made subject to you.

34. And He giveth you of all that ye ask
for. But if ye count the favours of Allah, never will ye be able to number them.
Verily, man is given up to injustice and ingratitude.

35. Remember
Abraham said: "O my Lord! make this city one of peace and security: and preserve
me and my sons from worshipping idols.

36. "O my Lord! they have indeed
led astray many among mankind; He then who follows my (ways) is of me, and he
that disobeys me,- but Thou art indeed Oft- forgiving, Most Merciful.


37. "O our Lord! I have made some of my offspring to dwell in a valley
without cultivation, by Thy Sacred House; in order, O our Lord, that they may
establish regular Prayer: so fill the hearts of some among men with love towards
them, and feed them with fruits: so that they may give thanks.

38. "O
our Lord! truly Thou dost know what we conceal and what we reveal: for nothing
whatever is hidden from Allah, whether on earth or in heaven.

39.
"Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for
truly my Lord is He, the Hearer of Prayer!

40. O my Lord! make me one
who establishes regular Prayer, and also (raise such) among my offspring O our
Lord! and accept Thou my Prayer.

41. "O our Lord! cover (us) with Thy
Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning
will be established!

42. Think not that Allah doth not heed the deeds of
those who do wrong. He but giveth them respite against a Day when the eyes will
fixedly stare in horror,-

43. They running forward with necks
outstretched, their heads uplifted, their gaze returning not towards them, and
their hearts a (gaping) void!

44. So warn mankind of the Day when the
Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if
only) for a short term: we will answer Thy call, and follow the apostles!"
"What! were ye not wont to swear aforetime that ye should suffer no decline?


45. "And ye dwelt in the dwellings of men who wronged their own souls;
ye were clearly shown how We dealt with them; and We put forth (many) parables
in your behoof!"

46. Mighty indeed were the plots which they made, but
their plots were (well) within the sight of Allah, even though they were such as
to shake the hills!

47. Never think that Allah would fail his apostles
in His promise: for Allah is Exalted in power, - the Lord of Retribution.


48. One day the earth will be changed to a different earth, and so will
be the heavens, and (men) will be marshalled forth, before Allah, the One, the
Irresistible;

49. And thou wilt see the sinners that day bound together
in fetters;-

50. Their garments of liquid pitch, and their faces covered
with Fire;

51. That Allah may requite each soul according to its
deserts; and verily Allah is swift in calling to account.

52. Here is a
Message for mankind: Let them take warning therefrom, and let them know that He
is (no other than) One Allah. let men of understanding take heed.

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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:33

Surah 15. Al-Hijr

Stoneland, Rock City


1. A.
L. R. These are the Ayats of Revelation,- of a Qur'an that makes things clear.


2. Again and again will those who disbelieve, wish that they had bowed
(to Allah.s will) in Islam.

3. Leave them alone, to enjoy (the good
things of this life) and to please themselves: let (false) hope amuse them: soon
will knowledge (undeceive them).

4. Never did We destroy a population
that had not a term decreed and assigned beforehand.

5. Neither can a
people anticipate its term, nor delay it.

6. They say: "O thou to whom
the Message is being revealed! truly thou art mad (or possessed)!

7.
"Why bringest thou not angels to us if it be that thou hast the Truth?"


8. We send not the angels down except for just cause: if they came (to
the ungodly), behold! no respite would they have!

9. We have, without
doubt, sent down the Message; and We will assuredly guard it (from corruption).


10. We did send apostles before thee amongst the religious sects of old:


11. But never came an apostle to them but they mocked him.

12.
Even so do we let it creep into the hearts of the sinners -

13. That
they should not believe in the (Message); but the ways of the ancients have
passed away.

14. Even if We opened out to them a gate from heaven, and
they were to continue (all day) ascending therein,

15. They would only
say: "Our eyes have been intoxicated: Nay, we have been bewitched by sorcery."


16. It is We Who have set out the zodiacal signs in the heavens, and
made them fair-seeming to (all) beholders;

17. And (moreover) We have
guarded them from every evil spirit accursed:

18. But any that gains a
hearing by stealth, is pursued by a flaming fire, bright (to see).

19.
And the earth We have spread out (like a carpet); set thereon mountains firm and
immovable; and produced therein all kinds of things in due balance.

20.
And We have provided therein means of subsistence,- for you and for those for
whose sustenance ye are not responsible.

21. And there is not a thing
but its (sources and) treasures (inexhaustible) are with Us; but We only send
down thereof in due and ascertainable measures.

22. And We send the
fecundating winds, then cause the rain to descend from the sky, therewith
providing you with water (in abundance), though ye are not the guardians of its
stores.

23. And verily, it is We Who give life, and Who give death: it
is We Who remain inheritors (after all else passes away).

24. To Us are
known those of you who hasten forward, and those who lag behind.

25.
Assuredly it is thy Lord Who will gather them together: for He is perfect in
Wisdom and Knowledge.

26. We created man from sounding clay, from mud
moulded into shape;

27. And the Jinn race, We had created before, from
the fire of a scorching wind.

28. Behold! thy Lord said to the angels:
"I am about to create man, from sounding clay from mud moulded into shape;


29. "When I have fashioned him (in due proportion) and breathed into him
of My spirit, fall ye down in obeisance unto him."

30. So the angels
prostrated themselves, all of them together:

31. Not so Iblis: he
refused to be among those who prostrated themselves.

32. ((Allah)) said:
"O Iblis! what is your reason for not being among those who prostrated
themselves?"

33. (Iblis) said: "I am not one to prostrate myself to man,
whom Thou didst create from sounding clay, from mud moulded into shape."


34. ((Allah)) said: "Then get thee out from here; for thou art rejected,
accursed.

35. "And the curse shall be on thee till the day of Judgment."


36. (Iblis) said: "O my Lord! give me then respite till the Day the
(dead) are raised."

37. ((Allah)) said: "Respite is granted thee


38. "Till the Day of the Time appointed."

39. (Iblis) said: "O
my Lord! because Thou hast put me in the wrong, I will make (wrong) fair-seeming
to them on the earth, and I will put them all in the wrong,-

40. "Except
Thy servants among them, sincere and purified (by Thy Grace)."

41.
((Allah)) said: "This (way of My sincere servants) is indeed a way that leads
straight to Me.

42. "For over My servants no authority shalt thou have,
except such as put themselves in the wrong and follow thee."

43. And
verily, Hell is the promised abode for them all!

44. To it are seven
gates: for each of those gates is a (special) class (of sinners) assigned.


45. The righteous (will be) amid gardens and fountains (of clear-flowing
water).

46. (Their greeting will be): "Enter ye here in peace and
security."

47. And We shall remove from their hearts any lurking sense
of injury: (they will be) brothers (joyfully) facing each other on thrones (of
dignity).

48. There no sense of fatigue shall touch them, nor shall they
(ever) be asked to leave.

49. Tell My servants that I am indeed the
Oft-forgiving, Most Merciful;

50. And that My Penalty will be indeed the
most grievous Penalty.

51. Tell them about the guests of Abraham.


52. When they entered his presence and said, "Peace!" He said, "We feel
afraid of you!"

53. They said: "Fear not! We give thee glad tidings of a
son endowed with wisdom."

54. He said: "Do ye give me glad tidings that
old age has seized me? Of what, then, is your good news?"

55. They said:
"We give thee glad tidings in truth: be not then in despair!"

56. He
said: "And who despairs of the mercy of his Lord, but such as go astray?"


57. Abraham said: "What then is the business on which ye (have come), O
ye messengers (of Allah.?"

58. They said: "We have been sent to a people
(deep) in sin,

59. "Excepting the adherents of Lut: them we are
certainly (charged) to save (from harm),- All -

60. "Except his wife,
who, We have ascertained, will be among those who will lag behind."

61.
At length when the messengers arrived among the adherents of Lut,

62. He
said: "Ye appear to be uncommon folk."

63. They said: "Yea, we have come
to thee to accomplish that of which they doubt.

64. "We have brought to
thee that which is inevitably due, and assuredly we tell the truth.

65.
"Then travel by night with thy household, when a portion of the night (yet
remains), and do thou bring up the rear: let no one amongst you look back, but
pass on whither ye are ordered."

66. And We made known this decree to
him, that the last remnants of those (sinners) should be cut off by the morning.


67. The inhabitants of the city came in (mad) joy (at news of the young
men).

68. Lut said: "These are my guests: disgrace me not:

69.
"But fear Allah, and shame me not."

70. They said: "Did we not forbid
thee (to speak) for all and sundry?"

71. He said: "There are my
daughters (to marry), if ye must act (so)."

72. Verily, by thy life (O
Prophet), in their wild intoxication, they wander in distraction, to and fro.


73. But the (mighty) Blast overtook them before morning,

74. And
We turned (the cities) upside down, and rained down on them brimstones hard as
baked clay.

75. Behold! in this are Signs for those who by tokens do
understand.

76. And the (cities were) right on the high-road.


77. Behold! in this is a sign for those who believed.

78. And
the Companions of the Wood were also wrong-doers;

79. So We exacted
retribution from them. They were both on an open highway, plain to see.


80. The Companions of the Rocky Tract also rejected the apostles:


81. We sent them Our Sings, but they persisted in turning away from
them.

82. Out of the mountains did they hew (their) edifices, (feeling
themselves) secure.

83. But the (mighty) Blast seized them of a morning,


84. And of no avail to them was all that they did (with such art and
care)!

85. We created not the heavens, the earth, and all between them,
but for just ends. And the Hour is surely coming (when this will be manifest).
So overlook (any human faults) with gracious forgiveness.

86. For verily
it is thy Lord who is the Master-Creator, knowing all things.

87. And We
have bestowed upon thee the Seven Oft-repeated (verses) and the Grand Qur'an.


88. Strain not thine eyes. (Wistfully) at what We have bestowed on
certain classes of them, nor grieve over them: but lower thy wing (in
gentleness) to the believers.

89. And say: "I am indeed he that warneth
openly and without ambiguity,"-

90. (Of just such wrath) as We sent down
on those who divided (Scripture into arbitrary parts),-

91. (So also on
such) as have made Qur'an into shreds (as they please).

92. Therefore,
by the Lord, We will, of a surety, call them to account,

93. For all
their deeds.

94. Therefore expound openly what thou art commanded, and
turn away from those who join false gods with Allah.

95. For sufficient
are We unto thee against those who scoff,-

96. Those who adopt, with
Allah, another god: but soon will they come to know.

97. We do indeed
know how thy heart is distressed at what they say.

98. But celebrate the
praises of thy Lord, and be of those who prostrate themselves in adoration.


99. And serve thy Lord until there come unto thee the Hour that is
Certain.

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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:34

Surah 16.
An-Nahl

The Bee


1. (Inevitable) cometh (to pass) the
Command of Allah. seek ye not then to hasten it: Glory to Him, and far is He
above having the partners they ascribe unto Him!

2. He doth send down
His angels with inspiration of His Command, to such of His servants as He
pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto
Me."

3. He has created the heavens and the earth for just ends: Far is
He above having the partners they ascribe to Him!

4. He has created man
from a sperm-drop; and behold this same (man) becomes an open disputer!


5. And cattle He has created for you (men): from them ye derive warmth,
and numerous benefits, and of their (meat) ye eat.

6. And ye have a
sense of pride and beauty in them as ye drive them home in the evening, and as
ye lead them forth to pasture in the morning.

7. And they carry your
heavy loads to lands that ye could not (otherwise) reach except with souls
distressed: for your Lord is indeed Most Kind, Most Merciful,

8. And (He
has created) horses, mules, and donkeys, for you to ride and use for show; and
He has created (other) things of which ye have no knowledge.

9. And unto
Allah leads straight the Way, but there are ways that turn aside: if Allah had
willed, He could have guided all of you.

10. It is He who sends down
rain from the sky: from it ye drink, and out of it (grows) the vegetation on
which ye feed your cattle.

11. With it He produces for you corn, olives,
date-palms, grapes and every kind of fruit: verily in this is a sign for those
who give thought.

12. He has made subject to you the Night and the Day;
the sun and the moon; and the stars are in subjection by His Command: verily in
this are Signs for men who are wise.

13. And the things on this earth
which He has multiplied in varying colours (and qualities): verily in this is a
sign for men who celebrate the praises of Allah (in gratitude).

14. It
is He Who has made the sea subject, that ye may eat thereof flesh that is fresh
and tender, and that ye may extract therefrom ornaments to wear; and thou seest
the ships therein that plough the waves, that ye may seek (thus) of the bounty
of Allah and that ye may be grateful.

15. And He has set up on the earth
mountains standing firm, lest it should shake with you; and rivers and roads;
that ye may guide yourselves;

16. And marks and sign-posts; and by the
stars (men) guide themselves.

17. Is then He Who creates like one that
creates not? Will ye not receive admonition?

18. If ye would count up
the favours of Allah, never would ye be able to number them: for Allah is
Oft-Forgiving, Most Merciful.

19. And Allah doth know what ye conceal,
and what ye reveal.

20. Those whom they invoke besides Allah create
nothing and are themselves created.

21. (They are things) dead,
lifeless: nor do they know when they will be raised up.

22. Your Allah
is one Allah. as to those who believe not in the Hereafter, their hearts refuse
to know, and they are arrogant.

23. Undoubtedly Allah doth know what
they conceal, and what they reveal: verily He loveth not the arrogant.


24. When it is said to them, "What is it that your Lord has revealed?"
they say, "Tales of the ancients!"

25. Let them bear, on the Day of
Judgment, their own burdens in full, and also (something) of the burdens of
those without knowledge, whom they misled. Alas, how grievous the burdens they
will bear!

26. Those before them did also plot (against Allah.s Way):
but Allah took their structures from their foundations, and the roof fell down
on them from above; and the Wrath seized them from directions they did not
perceive.

27. Then, on the Day of Judgment, He will cover them with
shame, and say: "Where are My 'partners' concerning whom ye used to dispute
(with the godly)?" Those endued with knowledge will say: "This Day, indeed, are
the Unbelievers covered with shame and misery,-

28. "(Namely) those
whose lives the angels take in a state of wrong-doing to their own souls." Then
would they offer submission (with the pretence), "We did no evil (knowingly)."
(The angels will reply), "Nay, but verily Allah knoweth all that ye did;


29. "So enter the gates of Hell, to dwell therein. Thus evil indeed is
the abode of the arrogant."

30. To the righteous (when) it is said,
"What is it that your Lord has revealed?" they say, "All that is good." To those
who do good, there is good in this world, and the Home of the Hereafter is even
better and excellent indeed is the Home of the righteous,-

31. Gardens
of Eternity which they will enter: beneath them flow (pleasant) rivers: they
will have therein all that they wish: thus doth Allah reward the righteous,-


32. (Namely) those whose lives the angels take in a state of purity,
saying (to them), "Peace be on you; enter ye the Garden, because of (the good)
which ye did (in the world)."

33. Do the (ungodly) wait until the angels
come to them, or there comes the Command of thy Lord (for their doom)? So did
those who went before them. But Allah wronged them not: nay, they wronged their
own souls.

34. But the evil results of their deeds overtook them, and
that very (Wrath) at which they had scoffed hemmed them in.

35. The
worshippers of false gods say: "If Allah had so willed, we should not have
worshipped aught but Him - neither we nor our fathers,- nor should we have
prescribed prohibitions other than His." So did those who went before them. But
what is the mission of apostles but to preach the Clear Message?

36. For
We assuredly sent amongst every People an apostle, (with the Command), "Serve
Allah, and eschew Evil": of the People were some whom Allah guided, and some on
whom error became inevitably (established). So travel through the earth, and see
what was the end of those who denied (the Truth).

37. If thou art
anxious for their guidance, yet Allah guideth not such as He leaves to stray,
and there is none to help them.

38. They swear their strongest oaths by
Allah, that Allah will not raise up those who die: Nay, but it is a promise
(binding) on Him in truth: but most among mankind realise it not.

39.
(They must be raised up), in order that He may manifest to them the truth of
that wherein they differ, and that the rejecters of Truth may realise that they
had indeed (surrendered to) Falsehood.

40. For to anything which We have
willed, We but say the word, "Be", and it is.

41. To those who leave
their homes in the cause of Allah, after suffering oppression,- We will
assuredly give a goodly home in this world; but truly the reward of the
Hereafter will be greater. If they only realised (this)!

42. (They are)
those who persevere in patience, and put their trust on their Lord.

43.
And before thee also the apostles We sent were but men, to whom We granted
inspiration: if ye realise this not, ask of those who possess the Message.


44. (We sent them) with Clear Signs and Books of dark prophecies; and We
have sent down unto thee (also) the Message; that thou mayest explain clearly to
men what is sent for them, and that they may give thought.

45. Do then
those who devise evil (plots) feel secure that Allah will not cause the earth to
swallow them up, or that the Wrath will not seize them from directions they
little perceive?-

46. Or that He may not call them to account in the
midst of their goings to and fro, without a chance of their frustrating Him?-


47. Or that He may not call them to account by a process of slow wastage
- for thy Lord is indeed full of kindness and mercy.

48. Do they not
look at Allah.s creation, (even) among (inanimate) things,- How their (very)
shadows turn round, from the right and the left, prostrating themselves to
Allah, and that in the humblest manner?

49. And to Allah doth obeisance
all that is in the heavens and on earth, whether moving (living) creatures or
the angels: for none are arrogant (before their Lord).

50. They all
revere their Lord, high above them, and they do all that they are commanded.


51. Allah has said: "Take not (for worship) two gods: for He is just One
Allah. then fear Me (and Me alone)."

52. To Him belongs whatever is in
the heavens and on earth, and to Him is duty due always: then will ye fear other
than Allah.

53. And ye have no good thing but is from Allah. and
moreover, when ye are touched by distress, unto Him ye cry with groans;


54. Yet, when He removes the distress from you, behold! some of you turn
to other gods to join with their Lord-

55. (As if) to show their
ingratitude for the favours we have bestowed on them! then enjoy (your brief
day): but soon will ye know (your folly)!

56. And they (even) assign, to
things they do not know, a portion out of that which We have bestowed for their
sustenance! By Allah, ye shall certainly be called to account for your false
inventions.

57. And they assign daughters for Allah. - Glory be to Him!
- and for themselves (sons,- the issue) they desire!

58. When news is
brought to one of them, of (the birth of) a female (child), his face darkens,
and he is filled with inward grief!

59. With shame does he hide himself
from his people, because of the bad news he has had! Shall he retain it on
(sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice)
they decide on?

60. To those who believe not in the Hereafter, applies
the similitude of evil: to Allah applies the highest similitude: for He is the
Exalted in Power, full of Wisdom.


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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:34


61. If Allah were to punish men for their wrong-doing, He would not leave,
on the (earth), a single living creature: but He gives them respite for a stated
Term: When their Term expires, they would not be able to delay (the punishment)
for a single hour, just as they would not be able to anticipate it (for a single
hour).

62. They attribute to Allah what they hate (for themselves), and
their tongues assert the falsehood that all good things are for themselves:
without doubt for them is the Fire, and they will be the first to be hastened on
into it!

63. By Allah, We (also) sent (Our apostles) to Peoples before
thee; but Satan made, (to the wicked), their own acts seem alluring: He is also
their patron today, but they shall have a most grievous penalty.

64. And
We sent down the Book to thee for the express purpose, that thou shouldst make
clear to them those things in which they differ, and that it should be a guide
and a mercy to those who believe.

65. And Allah sends down rain from the
skies, and gives therewith life to the earth after its death: verily in this is
a Sign for those who listen.

66. And verily in cattle (too) will ye find
an instructive sign. From what is within their bodies between excretions and
blood, We produce, for your drink, milk, pure and agreeable to those who drink
it.

67. And from the fruit of the date-palm and the vine, ye get out
wholesome drink and food: behold, in this also is a sign for those who are wise.


68. And thy Lord taught the Bee to build its cells in hills, on trees,
and in (men's) habitations;

69. Then to eat of all the produce (of the
earth), and find with skill the spacious paths of its Lord: there issues from
within their bodies a drink of varying colours, wherein is healing for men:
verily in this is a Sign for those who give thought.

70. It is Allah who
creates you and takes your souls at death; and of you there are some who are
sent back to a feeble age, so that they know nothing after having known (much):
for Allah is All-Knowing, All-Powerful.

71. Allah has bestowed His gifts
of sustenance more freely on some of you than on others: those more favoured are
not going to throw back their gifts to those whom their right hands possess, so
as to be equal in that respect. Will they then deny the favours of Allah.


72. And Allah has made for you mates (and companions) of your own
nature, and made for you, out of them, sons and daughters and grandchildren, and
provided for you sustenance of the best: will they then believe in vain things,
and be ungrateful for Allah.s favours?-

73. And worship others than
Allah,- such as have no power of providing them, for sustenance, with anything
in heavens or earth, and cannot possibly have such power?

74. Invent not
similitudes for Allah. for Allah knoweth, and ye know not.

75. Allah
sets forth the Parable (of two men: one) a slave under the dominion of another;
He has no power of any sort; and (the other) a man on whom We have bestowed
goodly favours from Ourselves, and he spends thereof (freely), privately and
publicly: are the two equal? (By no means praise be to Allah. But most of them
understand not.

76. Allah sets forth (another) Parable of two men: one
of them dumb, with no power of any sort; a wearisome burden is he to his master;
whichever way be directs him, he brings no good: is such a man equal with one
who commands Justice, and is on a Straight Way?

77. To Allah belongeth
the Mystery of the heavens and the earth. And the Decision of the Hour (of
Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power
over all things.

78. It is He Who brought you forth from the wombs of
your mothers when ye knew nothing; and He gave you hearing and sight and
intelligence and affections: that ye may give thanks (to Allah..

79. Do
they not look at the birds, held poised in the midst of (the air and) the sky?
Nothing holds them up but (the power of) Allah. Verily in this are signs for
those who believe.

80. It is Allah Who made your habitations homes of
rest and quiet for you; and made for you, out of the skins of animals, (tents
for) dwellings, which ye find so light (and handy) when ye travel and when ye
stop (in your travels); and out of their wool, and their soft fibres (between
wool and hair), and their hair, rich stuff and articles of convenience (to serve
you) for a time.

81. It is Allah Who made out of the things He created,
some things to give you shade; of the hills He made some for your shelter; He
made you garments to protect you from heat, and coats of mail to protect you
from your (mutual) violence. Thus does He complete His favours on you, that ye
may bow to His Will (in Islam).

82. But if they turn away, thy duty is
only to preach the clear Message.

83. They recognise the favours of
Allah. then they deny them; and most of them are (creatures) ungrateful.


84. One Day We shall raise from all Peoples a Witness: then will no
excuse be accepted from Unbelievers, nor will they receive any favours.


85. When the wrong-doers (actually) see the Penalty, then will it in no
way be mitigated, nor will they then receive respite.

86. When those who
gave partners to Allah will see their "partners", they will say: "Our Lord!
these are our 'partners,' those whom we used to invoke besides Thee." But they
will throw back their word at them (and say): "Indeed ye are liars!"

87.
That Day shall they (openly) show (their) submission to Allah. and all their
inventions shall leave them in the lurch.

88. Those who reject Allah and
hinder (men) from the Path of Allah - for them will We add Penalty to Penalty;
for that they used to spread mischief.

89. One day We shall raise from
all Peoples a witness against them, from amongst themselves: and We shall bring
thee as a witness against these (thy people): and We have sent down to thee the
Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.


90. Allah commands justice, the doing of good, and liberality to kith
and kin, and He forbids all shameful deeds, and injustice and rebellion: He
instructs you, that ye may receive admonition.

91. Fulfil the Covenant
of Allah when ye have entered into it, and break not your oaths after ye have
confirmed them; indeed ye have made Allah your surety; for Allah knoweth all
that ye do.

92. And be not like a woman who breaks into untwisted
strands the yarn which she has spun, after it has become strong. Nor take your
oaths to practise deception between yourselves, lest one party should be more
numerous than another: for Allah will test you by this; and on the Day of
Judgment He will certainly make clear to you (the truth of) that wherein ye
disagree.

93. If Allah so willed, He could make you all one people: But
He leaves straying whom He pleases, and He guides whom He pleases: but ye shall
certainly be called to account for all your actions.

94. And take not
your oaths, to practise deception between yourselves, with the result that
someone's foot may slip after it was firmly planted, and ye may have to taste
the evil (consequences) of having hindered (men) from the Path of Allah, and a
Mighty Wrath descend on you.

95. Nor sell the covenant of Allah for a
miserable price: for with Allah is (a prize) far better for you, if ye only
knew.

96. What is with you must vanish: what is with Allah will endure.
And We will certainly bestow, on those who patiently persevere, their reward
according to the best of their actions.

97. Whoever works righteousness,
man or woman, and has Faith, verily, to him will We give a new Life, a life that
is good and pure and We will bestow on such their reward according to the best
of their actions.

98. When thou dost read the Qur'an, seek Allah.s
protection from Satan the rejected one.

99. No authority has he over
those who believe and put their trust in their Lord.

100. His authority
is over those only, who take him as patron and who join partners with Allah.


101. When We substitute one revelation for another,- and Allah knows
best what He reveals (in stages),- they say, "Thou art but a forger": but most
of them understand not.

102. Say, the Holy Spirit has brought the
revelation from thy Lord in Truth, in order to strengthen those who believe, and
as a Guide and Glad Tidings to Muslims.

103. We know indeed that they
say, "It is a man that teaches him." The tongue of him they wickedly point to is
notably foreign, while this is Arabic, pure and clear.

104. Those who
believe not in the Signs of Allah,- Allah will not guide them, and theirs will
be a grievous Penalty.

105. It is those who believe not in the Signs of
Allah, that forge falsehood: it is they who lie!

106. Any one who, after
accepting faith in Allah, utters Unbelief,- except under compulsion, his heart
remaining firm in Faith - but such as open their breast to Unbelief, on them is
Wrath from Allah, and theirs will be a dreadful Penalty.

107. This
because they love the life of this world better than the Hereafter: and Allah
will not guide those who reject Faith.

108. Those are they whose hearts,
ears, and eyes Allah has sealed up, and they take no heed.

109. Without
doubt, in the Hereafter they will perish.

110. But verily thy Lord,- to
those who leave their homes after trials and persecutions,- and who thereafter
strive and fight for the faith and patiently persevere,- Thy Lord, after all
this is oft-forgiving, Most Merciful.

111. One Day every soul will come
up struggling for itself, and every soul will be recompensed (fully) for all its
actions, and none will be unjustly dealt with.

112. Allah sets forth a
Parable: a city enjoying security and quiet, abundantly supplied with sustenance
from every place: Yet was it ungrateful for the favours of Allah. so Allah made
it taste of hunger and terror (in extremes) (closing in on it) like a garment
(from every side), because of the (evil) which (its people) wrought.


113. And there came to them an Messenger from among themselves, but they
falsely rejected him; so the Wrath seized them even in the midst of their
iniquities.

114. So eat of the sustenance which Allah has provided for
you, lawful and good; and be grateful for the favours of Allah, if it is He Whom
ye serve.

115. He has only forbidden you dead meat, and blood, and the
flesh of swine, and any (food) over which the name of other than Allah has been
invoked. But if one is forced by necessity, without wilful disobedience, nor
transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.


116. But say not - for any false thing that your tongues may put forth,-
"This is lawful, and this is forbidden," so as to ascribe false things to Allah.
For those who ascribe false things to Allah, will never prosper.

117.
(In such falsehood) is but a paltry profit; but they will have a most grievous
Penalty.

118. To the Jews We prohibited such things as We have mentioned
to thee before: We did them no wrong, but they were used to doing wrong to
themselves.

119. But verily thy Lord,- to those who do wrong in
ignorance, but who thereafter repent and make amends,- thy Lord, after all this,
is Oft-Forgiving, Most Merciful.

120. Abraham was indeed a model,
devoutly obedient to Allah, (and) true in Faith, and he joined not gods with
Allah.

121. He showed his gratitude for the favours of Allah, who chose
him, and guided him to a Straight Way.

122. And We gave him Good in this
world, and he will be, in the Hereafter, in the ranks of the Righteous.


123. So We have taught thee the inspired (Message), "Follow the ways of
Abraham the True in Faith, and he joined not gods with Allah."

124. The
Sabbath was only made (strict) for those who disagreed (as to its observance);
But Allah will judge between them on the Day of Judgment, as to their
differences.

125. Invite (all) to the Way of thy Lord with wisdom and
beautiful preaching; and argue with them in ways that are best and most
gracious: for thy Lord knoweth best, who have strayed from His Path, and who
receive guidance.

126. And if ye do catch them out, catch them out no
worse than they catch you out: But if ye show patience, that is indeed the best
(course) for those who are patient.

127. And do thou be patient, for thy
patience is but from Allah. nor grieve over them: and distress not thyself
because of their plots.

128. For Allah is with those who restrain
themselves, and those who do good.

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Surah 17.
Al-Isra’


The Night Journey, Children Of Israel


1. Glory
to ((Allah)) Who did take His servant for a Journey by night from the Sacred
Mosque to the farthest Mosque, whose precincts We did bless,- in order that We
might show him some of Our Signs: for He is the One Who heareth and seeth (all
things).

2. We gave Moses the Book, and made it a Guide to the Children
of Israel, (commanding): "Take not other than Me as Disposer of (your) affairs."


3. O ye that are sprung from those whom We carried (in the Ark) with
Noah! Verily he was a devotee most grateful.

4. And We gave (Clear)
Warning to the Children of Israel in the Book, that twice would they do mischief
on the earth and be elated with mighty arrogance (and twice would they be
punished)!

5. When the first of the warnings came to pass, We sent
against you Our servants given to terrible warfare: They entered the very inmost
parts of your homes; and it was a warning (completely) fulfilled.

6.
Then did We grant you the Return as against them: We gave you increase in
resources and sons, and made you the more numerous in man-power.

7. If
ye did well, ye did well for yourselves; if ye did evil, (ye did it) against
yourselves. So when the second of the warnings came to pass, (We permitted your
enemies) to disfigure your faces, and to enter your Temple as they had entered
it before, and to visit with destruction all that fell into their power.


8. It may be that your Lord may (yet) show Mercy unto you; but if ye
revert (to your sins), We shall revert (to Our punishments): And we have made
Hell a prison for those who reject (all Faith).

9. Verily this Qur'an
doth guide to that which is most right (or stable), and giveth the Glad Tidings
to the Believers who work deeds of righteousness, that they shall have a
magnificent reward;

10. And to those who believe not in the Hereafter,
(it announceth) that We have prepared for them a Penalty Grievous (indeed).


11. The prayer that man should make for good, he maketh for evil; for
man is given to hasty (deeds).

12. We have made the Night and the Day as
two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of
the Day We have made to enlighten you; that ye may seek bounty from your Lord,
and that ye may know the number and count of the years: all things have We
explained in detail.

13. Every man's fate We have fastened on his own
neck: On the Day of Judgment We shall bring out for him a scroll, which he will
see spread open.

14. (It will be said to him "Read thine (own)
record: Sufficient is thy soul this day to make out an account against thee."


15. Who receiveth guidance, receiveth it for his own benefit: who goeth
astray doth so to his own loss: No bearer of burdens can bear the burden of
another: nor would We visit with Our Wrath until We had sent an apostle (to give
warning).

16. When We decide to destroy a population, We (first) send a
definite order to those among them who are given the good things of this life
and yet transgress; so that the word is proved true against them: then (it is)
We destroy them utterly.

17. How many generations have We destroyed
after Noah? and enough is thy Lord to note and see the sins of His servants.


18. If any do wish for the transitory things (of this life), We readily
grant them - such things as We will, to such person as We will: in the end have
We provided Hell for them: they will burn therein, disgraced and rejected.


19. Those who do wish for the (things of) the Hereafter, and strive
therefor with all due striving, and have Faith,- they are the ones whose
striving is acceptable (to Allah..

20. Of the bounties of thy Lord We
bestow freely on all- These as well as those: The bounties of thy Lord are not
closed (to anyone).

21. See how We have bestowed more on some than on
others; but verily the Hereafter is more in rank and gradation and more in
excellence.

22. Take not with Allah another object of worship; or thou
(O man!) wilt sit in disgrace and destitution.

23. Thy Lord hath decreed
that ye worship none but Him, and that ye be kind to parents. Whether one or
both of them attain old age in thy life, say not to them a word of contempt, nor
repel them, but address them in terms of honour.

24. And, out of
kindness, lower to them the wing of humility, and say: "My Lord! bestow on them
thy Mercy even as they cherished me in childhood."

25. Your Lord knoweth
best what is in your hearts: If ye do deeds of righteousness, verily He is Most
Forgiving to those who turn to Him again and again (in true penitence).


26. And render to the kindred their due rights, as (also) to those in
want, and to the wayfarer: But squander not (your wealth) in the manner of a
spendthrift.

27. Verily spendthrifts are brothers of the Evil Ones; and
the Evil One is to his Lord (himself) ungrateful.

28. And even if thou
hast to turn away from them in pursuit of the Mercy from thy Lord which thou
dost expect, yet speak to them a word of easy kindness.

29. Make not thy
hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost
reach, so that thou become blameworthy and destitute.

30. Verily thy
Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth
in a just measure. For He doth know and regard all His servants.

31.
Kill not your children for fear of want: We shall provide sustenance for them as
well as for you. Verily the killing of them is a great sin.

32. Nor come
nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to
other evils).

33. Nor take life - which Allah has made sacred - except
for just cause. And if anyone is slain wrongfully, we have given his heir
authority (to demand qisas or to forgive): but let him nor exceed bounds in the
matter of taking life; for he is helped (by the Law).

34. Come not nigh
to the orphan's property except to improve it, until he attains the age of full
strength; and fulfil (every) engagement, for (every) engagement will be enquired
into (on the Day of Reckoning).

35. Give full measure when ye measure,
and weigh with a balance that is straight: that is the most fitting and the most
advantageous in the final determination.

36. And pursue not that of
which thou hast no knowledge; for every act of hearing, or of seeing or of
(feeling in) the heart will be enquired into (on the Day of Reckoning).


37. Nor walk on the earth with insolence: for thou canst not rend the
earth asunder, nor reach the mountains in height.

38. Of all such things
the evil is hateful in the sight of thy Lord.

39. These are among the
(precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah,
another object of worship, lest thou shouldst be thrown into Hell, blameworthy
and rejected.

40. Has then your Lord (O Pagans!) preferred for you sons,
and taken for Himself daughters among the angels? Truly ye utter a most dreadful
saying!

41. We have explained (things) in various (ways) in this Qur'an,
in order that they may receive admonition, but it only increases their flight
(from the Truth)!

42. Say: If there had been (other) gods with Him, as
they say,- behold, they would certainly have sought out a way to the Lord of the
Throne!

43. Glory to Him! He is high above all that they say!- Exalted
and Great (beyond measure)!

44. The seven heavens and the earth, and all
beings therein, declare His glory: there is not a thing but celebrates His
praise; And yet ye understand not how they declare His glory! Verily He is
Oft-Forbear, Most Forgiving!

45. When thou dost recite the Qur'an, We
put, between thee and those who believe not in the Hereafter, a veil invisible:


46. And We put coverings over their hearts (and minds) lest they should
understand the Qur'an, and deafness into their ears: when thou dost commemorate
thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from
the Truth).

47. We know best why it is they listen, when they listen to
thee; and when they meet in private conference, behold, the wicked say, "Ye
follow none other than a man bewitched!"

48. See what similes they
strike for thee: but they have gone astray, and never can they find a way.


49. They say: "What! when we are reduced to bones and dust, should we
really be raised up (to be) a new creation?"

50. Say: "(Nay!) be ye
stones or iron,

51. "Or created matter which, in your minds, is hardest
(to be raised up),- (Yet shall ye be raised up)!" then will they say: "Who will
cause us to return?" Say: "He who created you first!" Then will they wag their
heads towards thee, and say, "When will that be?" Say, "May be it will be quite
soon!

52. "It will be on a Day when He will call you, and ye will answer
(His call) with (words of) His praise, and ye will think that ye tarried but a
little while!"

53. Say to My servants that they should (only) say those
things that are best: for Satan doth sow dissensions among them: For Satan is to
man an avowed enemy.

54. It is your Lord that knoweth you best: If He
please, He granteth you mercy, or if He please, punishment: We have not sent
thee to be a disposer of their affairs for them.

55. And it is your Lord
that knoweth best all beings that are in the heavens and on earth: We did bestow
on some prophets more (and other) gifts than on others: and We gave to David
(the gift of) the Psalms.

56. Say: "Call on those - besides Him - whom
ye fancy: they have neither the power to remove your troubles from you nor to
change them."

57. Those whom they call upon do desire (for themselves)
means of access to their Lord, - even those who are nearest: they hope for His
Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of

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58. There is not a population but We shall destroy it before the Day of
Judgment or punish it with a dreadful Penalty: that is written in the (eternal)
Record.


59. And We refrain from sending the signs, only because the men
of former generations treated them as false: We sent the she-camel to the Thamud
to open their eyes, but they treated her wrongfully: We only send the Signs by
way of terror (and warning from evil).


60. Behold! We told thee that thy
Lord doth encompass mankind round about: We granted the vision which We
showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the
Qur'an: We put terror (and warning) into them, but it only increases their
inordinate transgression!


61. Behold! We said to the angels: "Bow down
unto Adam": They bowed down except Iblis: He said, "Shall I bow down to one whom
Thou didst create from clay?"


62. He said: "Seest Thou? this is the one
whom Thou hast honoured above me! If Thou wilt but respite me to the Day of
Judgment, I will surely bring his descendants under my sway - all but a few!"


63. ((Allah)) said: "Go thy way; if any of them follow thee, verily Hell
will be the recompense of you (all)- an ample recompense.


64. "Lead to
destruction those whom thou canst among them, with thy (seductive) voice; make
assaults on them with thy cavalry and thy infantry; mutually share with them
wealth and children; and make promises to them." But Satan promises them nothing
but deceit.


65. "As for My servants, no authority shalt thou have over
them:" Enough is thy Lord for a Disposer of affairs.


66. Your Lord is He
That maketh the Ship go smoothly for you through the sea, in order that ye may
seek of his Bounty. For he is unto you most Merciful.


67. When distress
seizes you at sea, those that ye call upon - besides Himself - leave you in the
lurch! but when He brings you back safe to land, ye turn away (from Him). Most
ungrateful is man!


68. Do ye then feel secure that He will not cause you
to be swallowed up beneath the earth when ye are on land, or that He will not
send against you a violent tornado (with showers of stones) so that ye shall
find no one to carry out your affairs for you?


69. Or do ye feel secure
that He will not send you back a second time to sea and send against you a heavy
gale to drown you because of your ingratitude, so that ye find no helper.
Therein against Us?


70. We have honoured the sons of Adam; provided them
with transport on land and sea; given them for sustenance things good and pure;
and conferred on them special favours, above a great part of our creation.


71. One day We shall call together all human beings with their
(respective) Imams: those who are given their record in their right hand will
read it (with pleasure), and they will not be dealt with unjustly in the least.


72. But those who were blind in this world, will be blind in the
hereafter, and most astray from the Path.


73. And their purpose was to
tempt thee away from that which We had revealed unto thee, to substitute in our
name something quite different; (in that case), behold! they would certainly
have made thee (their) friend!


74. And had We not given thee strength,
thou wouldst nearly have inclined to them a little.


75. In that case We
should have made thee taste an equal portion (of punishment) in this life, and
an equal portion in death: and moreover thou wouldst have found none to help
thee against Us!


76. Their purpose was to scare thee off the land, in
order to expel thee; but in that case they would not have stayed (therein) after
thee, except for a little while.


77. (This was Our) way with the
apostles We sent before thee: thou wilt find no change in Our ways.


78.
Establish regular prayers - at the sun's decline till the darkness of the night,
and the morning prayer and reading: for the prayer and reading in the morning
carry their testimony.


79. And pray in the small watches of the morning:
(it would be) an additional prayer (or spiritual profit) for thee: soon will thy
Lord raise thee to a Station of Praise and Glory!


80. Say: "O my Lord!
Let my entry be by the Gate of Truth and Honour, and likewise my exit by the
Gate of Truth and Honour; and grant me from Thy Presence an authority to aid
(me)."


81. And say: "Truth has (now) arrived, and Falsehood perished:
for Falsehood is (by its nature) bound to perish."


82. We send down
(stage by stage) in the Qur'an that which is a healing and a mercy to those who
believe: to the unjust it causes nothing but loss after loss.


83. Yet
when We bestow Our favours on man, he turns away and becomes remote on his side
(instead of coming to Us), and when evil seizes him he gives himself up to
despair!


84. Say: "Everyone acts according to his own disposition: But
your Lord knows best who it is that is best guided on the Way."


85. They
ask thee concerning the Spirit (of inspiration). Say: "The Spirit (cometh) by
command of my Lord: of knowledge it is only a little that is communicated to
you, (O men!)"


86. If it were Our Will, We could take away that which We
have sent thee by inspiration:then wouldst thou find none to plead thy affair in
that matter as against Us,-


87. Except for Mercy from thy Lord: for his
bounty is to thee (indeed) great.


88. Say: "If the whole of mankind and
Jinns were to gather together to produce the like of this Qur'an, they could not
produce the like thereof, even if they backed up each other with help and
support.


89. And We have explained to man, in this Qur'an, every kind of
similitude: yet the greater part of men refuse (to receive it) except with
ingratitude!


90. They say: "We shall not believe in thee, until thou
cause a spring to gush forth for us from the earth,


91. "Or (until) thou
have a garden of date trees and vines, and cause rivers to gush forth in their
midst, carrying abundant water;


92. "Or thou cause the sky to fall in
pieces, as thou sayest (will happen), against us; or thou bring Allah and the
angels before (us) face to face:


93. "Or thou have a house adorned with
gold, or thou mount a ladder right into the skies. No, we shall not even believe
in thy mounting until thou send down to us a book that we could read." Say:
"Glory to my Lord! Am I aught but a man,- an apostle?"


94. What kept men
back from belief when Guidance came to them, was nothing but this: they said,
"Has Allah sent a man (like us) to be (His) Messenger."


95. Say, "If
there were settled, on earth, angels walking about in peace and quiet, We should
certainly have sent them down from the heavens an angel for an apostle."


96. Say: "Enough is Allah for a witness between me and you: for He is
well acquainted with His servants, and He sees (all things).


97. It is
he whom Allah guides, that is on true Guidance; but he whom He leaves astray -
for such wilt thou find no protector besides Him. On the Day of Judgment We
shall gather, them together, prone on their faces, blind, dumb, and deaf: their
abode will be Hell: every time it shows abatement, We shall increase from them
the fierceness of the Fire.


98. That is their recompense, because they
rejected Our signs, and said, "When we are reduced to bones and broken dust,
should we really be raised up (to be) a new Creation?"


99. See they not
that Allah, Who created the heavens and the earth, has power to create the like
of them (anew)? Only He has decreed a term appointed, of which there is no
doubt. But the unjust refuse (to receive it) except with ingratitude.


100. Say: "If ye had control of the Treasures of the Mercy of my Lord,
behold, ye would keep them back, for fear of spending them: for man is (every)
niggardly!"


101. To Moses We did give Nine Clear Sings: As the Children
of Israel: when he came to them, Pharaoh said to him: "O Moses! I consider thee,
indeed, to have been worked upon by sorcery!


102. Moses said, "Thou
knowest well that these things have been sent down by none but the Lord of the
heavens and the earth as eye-opening evidence: and I consider thee indeed, O
Pharaoh, to be one doomed to destruction!"


103. So he resolved to remove
them from the face of the earth: but We did drown him and all who were with him.


104. And We said thereafter to the Children of Israel, "Dwell securely
in the land (of promise)": but when the second of the warnings came to pass, We
gathered you together in a mingled crowd.


105. We sent down the (Qur'an)
in Truth, and in Truth has it descended: and We sent thee but to give Glad
Tidings and to warn (sinners).


106. (It is) a Qur'an which We have
divided (into parts from time to time), in order that thou mightest recite it to
men at intervals: We have revealed it by stages.


107. Say: "Whether ye
believe in it or not, it is true that those who were given knowledge beforehand,
when it is recited to them, fall down on their faces in humble prostration,


108. "And they say: 'Glory to our Lord! Truly has the promise of our
Lord been fulfilled!'"


109. They fall down on their faces in tears, and
it increases their (earnest) humility.


110. Say: "Call upon Allah, or
call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him
belong the Most Beautiful Names. Neither speak thy Prayer aloud, nor speak it in
a low tone, but seek a middle course between."


111. Say: "Praise be to
Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He
any to protect Him from humiliation: yea, magnify Him for His greatness and
glory

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Surah 18.
Al-Kahf

The Cave


1. Praise be to Allah, Who hath sent to
His Servant the Book, and hath allowed therein no Crookedness:

2. (He
hath made it) Straight (and Clear) in order that He may warn (the godless) of a
terrible Punishment from Him, and that He may give Glad Tidings to the Believers
who work righteous deeds, that they shall have a goodly Reward,

3.
Wherein they shall remain for ever:

4. Further, that He may warn those
(also) who say, "(Allah) hath begotten a son":

5. No knowledge have they
of such a thing, nor had their fathers. It is a grievous thing that issues from
their mouths as a saying what they say is nothing but falsehood!

6. Thou
wouldst only, perchance, fret thyself to death, following after them, in grief,
if they believe not in this Message.

7. That which is on earth we have
made but as a glittering show for the earth, in order that We may test them - as
to which of them are best in conduct.

8. Verily what is on earth we
shall make but as dust and dry soil (without growth or herbage).

9. Or
dost thou reflect that the Companions of the Cave and of the Inscription were
wonders among Our Sign?

10. Behold, the youths betook themselves to the
Cave: they said, "Our Lord! bestow on us Mercy from Thyself, and dispose of our
affair for us in the right way!"

11. Then We draw (a veil) over their
ears, for a number of years, in the Cave, (so that they heard not):

12.
Then We roused them, in order to test which of the two parties was best at
calculating the term of years they had tarried!

13. We relate to thee
their story in truth: they were youths who believed in their Lord, and We
advanced them in guidance:

14. We gave strength to their hearts: Behold,
they stood up and said: "Our Lord is the Lord of the heavens and of the earth:
never shall we call upon any god other than Him: if we did, we should indeed
have uttered an enormity!

15. "These our people have taken for worship
gods other than Him: why do they not bring forward an authority clear (and
convincing) for what they do? Who doth more wrong than such as invent a
falsehood against Allah.

16. "When ye turn away from them and the things
they worship other than Allah, betake yourselves to the Cave: Your Lord will
shower His mercies on you and disposes of your affair towards comfort and ease."


17. Thou wouldst have seen the sun, when it rose, declining to the right
from their Cave, and when it set, turning away from them to the left, while they
lay in the open space in the midst of the Cave. Such are among the Signs of
Allah. He whom Allah, guides is rightly guided; but he whom Allah leaves to
stray,- for him wilt thou find no protector to lead him to the Right Way.


18. Thou wouldst have deemed them awake, whilst they were asleep, and We
turned them on their right and on their left sides: their dog stretching forth
his two fore-legs on the threshold: if thou hadst come up on to them, thou
wouldst have certainly turned back from them in flight, and wouldst certainly
have been filled with terror of them.

19. Such (being their state), we
raised them up (from sleep), that they might question each other. Said one of
them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a
day, or part of a day." (At length) they (all) said, "(Allah) (alone) knows best
how long ye have stayed here.... Now send ye then one of you with this money of
yours to the town: let him find out which is the best food (to be had) and bring
some to you, that (ye may) satisfy your hunger therewith: And let him behave
with care and courtesy, and let him not inform any one about you.

20.
"For if they should come upon you, they would stone you or force you to return
to their cult, and in that case ye would never attain prosperity."

21.
Thus did We make their case known to the people, that they might know that the
promise of Allah is true, and that there can be no doubt about the Hour of
Judgment. Behold, they dispute among themselves as to their affair. (Some) said,
"Construct a building over them": Their Lord knows best about them: those who
prevailed over their affair said, "Let us surely build a place of worship over
them."

22. (Some) say they were three, the dog being the fourth among
them; (others) say they were five, the dog being the sixth,- doubtfully guessing
at the unknown; (yet others) say they were seven, the dog being the eighth. Say
thou: "My Lord knoweth best their number; It is but few that know their (real
case)." Enter not, therefore, into controversies concerning them, except on a
matter that is clear, nor consult any of them about (the affair of) the
Sleepers.

23. Nor say of anything, "I shall be sure to do so and so
tomorrow"-

24. Without adding, "So please Allah." and call thy Lord to
mind when thou forgettest, and say, "I hope that my Lord will guide me ever
closer (even) than this to the right road."

25. So they stayed in their
Cave three hundred years, and (some) add nine (more)

26. Say: "(Allah)
knows best how long they stayed: with Him is (the knowledge of) the secrets of
the heavens and the earth: how clearly He sees, how finely He hears
(everything)! They have no protector other than Him; nor does He share His
Command with any person whatsoever.

27. And recite (and teach) what has
been revealed to thee of the Book of thy Lord: none can change His Words, and
none wilt thou find as a refuge other than Him.

28. And keep thy soul
content with those who call on their Lord morning and evening, seeking His Face;
and let not thine eyes pass beyond them, seeking the pomp and glitter of this
Life; no obey any whose heart We have permitted to neglect the remembrance of
Us, one who follows his own desires, whose case has gone beyond all bounds.


29. Say, "The truth is from your Lord": Let him who will believe, and
let him who will, reject (it): for the wrong-doers We have prepared a Fire whose
(smoke and flames), like the walls and roof of a tent, will hem them in: if they
implore relief they will be granted water like melted brass, that will scald
their faces, how dreadful the drink! How uncomfortable a couch to recline on!


30. As to those who believe and work righteousness, verily We shall not
suffer to perish the reward of any who do a (single) righteous deed.

31.
For them will be Gardens of Eternity; beneath them rivers will flow; they will
be adorned therein with bracelets of gold, and they will wear green garments of
fine silk and heavy brocade: They will recline therein on raised thrones. How
good the recompense! How beautiful a couch to recline on!

32. Set forth
to them the parable of two men: for one of them We provided two gardens of
grape-vines and surrounded them with date palms; in between the two We placed
corn-fields.

33. Each of those gardens brought forth its produce, and
failed not in the least therein: in the midst of them We caused a river to flow.


34. (Abundant) was the produce this man had : he said to his companion,
in the course of a mutual argument: "more wealth have I than you, and more
honour and power in (my following of) men."

35. He went into his garden
in a state (of mind) unjust to his soul: He said, "I deem not that this will
ever perish,

36. "Nor do I deem that the Hour (of Judgment) will (ever)
come: Even if I am brought back to my Lord, I shall surely find (there)
something better in exchange."

37. His companion said to him, in the
course of the argument with him: "Dost thou deny Him Who created thee out of
dust, then out of a sperm-drop, then fashioned thee into a man?

38. "But
(I think) for my part that He is Allah, My Lord, and none shall I associate with
my Lord.

39. "Why didst thou not, as thou wentest into thy garden, say:
'(Allah)'s will (be done)! There is no power but with Allah.' If thou dost see
me less than thee in wealth and sons,

40. "It may be that my Lord will
give me something better than thy garden, and that He will send on thy garden
thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-


41. "Or the water of the garden will run off underground so that thou
wilt never be able to find it."

42. So his fruits (and enjoyment) were
encompassed (with ruin), and he remained twisting and turning his hands over
what he had spent on his property, which had (now) tumbled to pieces to its very
foundations, and he could only say, "Woe is me! Would I had never ascribed
partners to my Lord and Cherisher!"

43. Nor had he numbers to help him
against Allah, nor was he able to deliver himself.

44. There, the (only)
protection comes from Allah, the True One. He is the Best to reward, and the
Best to give success.

45. Set forth to them the similitude of the life
of this world: It is like the rain which we send down from the skies: the
earth's vegetation absorbs it, but soon it becomes dry stubble, which the winds
do scatter: it is (only) Allah who prevails over all things.

46. Wealth
and sons are allurements of the life of this world: But the things that endure,
good deeds, are best in the sight of thy Lord, as rewards, and best as (the
foundation for) hopes.

47. One Day We shall remove the mountains, and
thou wilt see the earth as a level stretch, and We shall gather them, all
together, nor shall We leave out any one of them.

48. And they will be
marshalled before thy Lord in ranks, (with the announcement), "Now have ye come
to Us (bare) as We created you first: aye, ye thought We shall not fulfil the
appointment made to you to meet (Us)!":

49. And the Book (of Deeds) will
be placed (before you); and thou wilt see the sinful in great terror because of
what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this!
It leaves out nothing small or great, but takes account thereof!" They will find
all that they did, placed before them: And not one will thy Lord treat with
injustice.

50. Behold! We said to the angels, "Bow down to Adam": They
bowed down except Iblis. He was one of the Jinns, and he broke the Command of
his Lord. Will ye then take him and his progeny as protectors rather than Me?
And they are enemies to you! Evil would be the exchange for the wrong-doers!

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51. I called them not to witness the creation of the heavens and the earth,
nor (even) their own creation: nor is it for helpers such as Me to take as lead
(men) astray!


52. One Day He will say, "Call on those whom ye thought to
be My partners," and they will call on them, but they will not listen to them;
and We shall make for them a place of common perdition.


53. And the
Sinful shall see the fire and apprehend that they have to fall therein: no means
will they find to turn away therefrom.


54. We have explained in detail
in this Qur'an, for the benefit of mankind, every kind of similitude: but man
is, in most things, contentious.


55. And what is there to keep back men
from believing, now that Guidance has come to them, nor from praying for
forgiveness from their Lord, but that (they ask that) the ways of the ancients
be repeated with them, or the Wrath be brought to them face to face?


56.
We only send the apostles to give Glad Tidings and to give warnings: But the
unbelievers dispute with vain argument, in order therewith to weaken the truth,
and they treat My Signs as a jest, as also the fact that they are warned!


57. And who doth more wrong than one who is reminded of the Signs of his
Lord, but turns away from them, forgetting the (deeds) which his hands have sent
forth? Verily We have set veils over their hearts lest they should understand
this, and over their ears, deafness, if thou callest them to guidance, even then
will they never accept guidance.


58. But your Lord is Most forgiving,
full of Mercy. If He were to call them (at once) to account for what they have
earned, then surely He would have earned, then surely He would have hastened
their punishment: but they have their appointed time, beyond which they will
find no refuge.


59. Such were the populations we destroyed when they
committed iniquities; but we fixed an appointed time for their destruction.


60. Behold, Moses said to his attendant, "I will not give up until I
reach the junction of the two seas or (until) I spend years and years in
travel."


61. But when they reached the Junction, they forgot (about)
their Fish, which took its course through the sea (straight) as in a tunnel.


62. When they had passed on (some distance), Moses said to his
attendant: "Bring us our early meal; truly we have suffered much fatigue at this
(stage of) our journey."


63. He replied: "Sawest thou (what happened)
when we betook ourselves to the rock? I did indeed forget (about) the Fish: none
but Satan made me forget to tell (you) about it: it took its course through the
sea in a marvellous way!"


64. Moses said: "That was what we were seeking
after:" So they went back on their footsteps, following (the path they had
come).


65. So they found one of Our servants, on whom We had bestowed
Mercy from Ourselves and whom We had taught knowledge from Our own Presence.


66. Moses said to him: "May I follow thee, on the footing that thou
teach me something of the (Higher) Truth which thou hast been taught?"


67. (The other) said: "Verily thou wilt not be able to have patience
with me!"


68. "And how canst thou have patience about things about which
thy understanding is not complete?"


69. Moses said: "Thou wilt find me,
if Allah so will, (truly) patient: nor shall I disobey thee in aught."


70. The other said: "If then thou wouldst follow me, ask me no questions
about anything until I myself speak to thee concerning it."


71. So they
both proceeded: until, when they were in the boat, he scuttled it. Said Moses:
"Hast thou scuttled it in order to drown those in it? Truly a strange thing hast
thou done!"


72. He answered: "Did I not tell thee that thou canst have
no patience with me?"


73. Moses said: "Rebuke me not for forgetting, nor
grieve me by raising difficulties in my case."


74. Then they proceeded:
until, when they met a young man, he slew him. Moses said: "Hast thou slain an
innocent person who had slain none? Truly a foul (unheard of) thing hast thou
done!"


75. He answered: "Did I not tell thee that thou canst have no
patience with me?"


76. (Moses) said: "If ever I ask thee about anything
after this, keep me not in thy company: then wouldst thou have received (full)
excuse from my side."


77. Then they proceeded: until, when they came to
the inhabitants of a town, they asked them for food, but they refused them
hospitality. They found there a wall on the point of falling down, but he set it
up straight. (Moses) said: "If thou hadst wished, surely thou couldst have
exacted some recompense for it!"


78. He answered: "This is the parting
between me and thee: now will I tell thee the interpretation of (those things)
over which thou wast unable to hold patience.


79. "As for the boat, it
belonged to certain men in dire want: they plied on the water: I but wished to
render it unserviceable, for there was after them a certain king who seized on
every boat by force.


80. "As for the youth, his parents were people of
Faith, and we feared that he would grieve them by obstinate rebellion and
ingratitude (to Allah and man).


81. "So we desired that their Lord would
give them in exchange (a son) better in purity (of conduct) and closer in
affection.


82. "As for the wall, it belonged to two youths, orphans, in
the Town; there was, beneath it, a buried treasure, to which they were entitled:
their father had been a righteous man: So thy Lord desired that they should
attain their age of full strength and get out their treasure - a mercy (and
favour) from thy Lord. I did it not of my own accord. Such is the interpretation
of (those things) over which thou wast unable to hold patience."


83.
They ask thee concerning Zul-qarnain. Say, "I will rehearse to you something of
his story."


84. Verily We established his power on earth, and We gave
him the ways and the means to all ends.


85. One (such) way he followed,


86. Until, when he reached the setting of the sun, he found it set in a
spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou
hast authority,) either to punish them, or to treat them with kindness."


87. He said: "Whoever doth wrong, him shall we punish; then shall he be
sent back to his Lord; and He will punish him with a punishment unheard-of
(before).


88. "But whoever believes, and works righteousness,- he shall
have a goodly reward, and easy will be his task as We order it by our Command."


89. Then followed he (another) way,

90. Until, when he came to
the rising of the sun, he found it rising on a people for whom We had provided
no covering protection against the sun.


91. (He left them) as they were:
We completely understood what was before him.


92. Then followed he
(another) way,


93. Until, when he reached (a tract) between two
mountains, he found, beneath them, a people who scarcely understood a word.


94. They said: "O Zul-qarnain! the Gog and Magog (People) do great
mischief on earth: shall we then render thee tribute in order that thou mightest
erect a barrier between us and them?


95. He said: "(The power) in which
my Lord has established me is better (than tribute): Help me therefore with
strength (and labour): I will erect a strong barrier between you and them:


96. "Bring me blocks of iron." At length, when he had filled up the
space between the two steep mountain-sides, He said, "Blow (with your bellows)"
Then, when he had made it (red) as fire, he said: "Bring me, that I may pour
over it, molten lead."


97. Thus were they made powerless to scale it or
to dig through it.


98. He said: "This is a mercy from my Lord: But when
the promise of my Lord comes to pass, He will make it into dust; and the promise
of my Lord is true."


99. On that day We shall leave them to surge like
waves on one another: the trumpet will be blown, and We shall collect them all
together.


100. And We shall present Hell that day for Unbelievers to
see, all spread out,-


101. (Unbelievers) whose eyes had been under a
veil from remembrance of Me, and who had been unable even to hear.


102.
Do the Unbelievers think that they can take My servants as protectors besides
Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment.


103. Say: "Shall we tell you of those who lose most in respect of their
deeds?-


104. "Those whose efforts have been wasted in this life, while
they thought that they were acquiring good by their works?"


105. They
are those who deny the Signs of their Lord and the fact of their having to meet
Him (in the Hereafter): vain will be their works, nor shall We, on the Day of
Judgment, give them any weight.


106. That is their reward, Hell, because
they rejected Faith, and took My Signs and My Messengers by way of jest.


107. As to those who believe and work righteous deeds, they have, for
their entertainment, the Gardens of Paradise,


108. Wherein they shall
dwell (for aye): no change will they wish for from them.


109. Say: "If
the ocean were ink (wherewith to write out) the words of my Lord, sooner would
the ocean be exhausted than would the words of my Lord, even if we added another
ocean like it, for its aid."


110. Say: "I am but a man like yourselves,
(but) the inspiration has come to me, that your Allah is one Allah. whoever
expects to meet his Lord, let him work righteousness, and, in the worship of his
Lord, admit no one as partner.


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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:39

Surah 19.
Maryam

Mary



1. Kaf. Ha. Ya. 'Ain. Sad.

2. (This
is) a recital of the Mercy of thy Lord to His servant Zakariya.

3.
Behold! he cried to his Lord in secret,

4. Praying: "O my Lord! infirm
indeed are my bones, and the hair of my head doth glisten with grey: but never
am I unblest, O my Lord, in my prayer to Thee!

5. "Now I fear (what) my
relatives (and colleagues) (will do) after me: but my wife is barren: so give me
an heir as from Thyself,-

6. "(One that) will (truly) represent me, and
represent the posterity of Jacob; and make him, O my Lord! one with whom Thou
art well-pleased!"

7. (His prayer was answered): "O Zakariya! We give
thee good news of a son: His name shall be Yahya: on none by that name have We
conferred distinction before."

8. He said: "O my Lord! How shall I have
a son, when my wife is barren and I have grown quite decrepit from old age?"


9. He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did
indeed create thee before, when thou hadst been nothing!'"

10.
(Zakariya) said: "O my Lord! give me a Sign." "Thy Sign," was the answer, "Shall
be that thou shalt speak to no man for three nights, although thou art not
dumb."

11. So Zakariya came out to his people from him chamber: He told
them by signs to celebrate Allah.s praises in the morning and in the evening.


12. (To his son came the command): "O Yahya! take hold of the Book with
might": and We gave him Wisdom even as a youth,

13. And piety (for all
creatures) as from Us, and purity: He was devout,

14. And kind to his
parents, and he was not overbearing or rebellious.

15. So Peace on him
the day he was born, the day that he dies, and the day that he will be raised up
to life (again)!

16. Relate in the Book (the story of) Mary, when she
withdrew from her family to a place in the East.

17. She placed a screen
(to screen herself) from them; then We sent her our angel, and he appeared
before her as a man in all respects.

18. She said: "I seek refuge from
thee to ((Allah)) Most Gracious: (come not near) if thou dost fear Allah."


19. He said: "Nay, I am only a messenger from thy Lord, (to announce) to
thee the gift of a holy son.

20. She said: "How shall I have a son,
seeing that no man has touched me, and I am not unchaste?"

21. He said:
"So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint
him as a Sign unto men and a Mercy from Us':It is a matter (so) decreed."


22. So she conceived him, and she retired with him to a remote place.


23. And the pains of childbirth drove her to the trunk of a palm-tree:
She cried (in her anguish): "Ah! would that I had died before this! would that I
had been a thing forgotten and out of sight!"

24. But (a voice) cried to
her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a
rivulet beneath thee;

25. "And shake towards thyself the trunk of the
palm-tree: It will let fall fresh ripe dates upon thee.

26. "So eat and
drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a
fast to ((Allah)) Most Gracious, and this day will I enter into not talk with
any human being'"

27. At length she brought the (babe) to her people,
carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou
brought!

28. "O sister of Aaron! Thy father was not a man of evil, nor
thy mother a woman unchaste!"

29. But she pointed to the babe. They
said: "How can we talk to one who is a child in the cradle?"

30. He
said: "I am indeed a servant of Allah. He hath given me revelation and made me a
prophet;

31. "And He hath made me blessed wheresoever I be, and hath
enjoined on me Prayer and Charity as long as I live;

32. "(He) hath made
me kind to my mother, and not overbearing or miserable;

33. "So peace is
on me the day I was born, the day that I die, and the day that I shall be raised
up to life (again)"!

34. Such (was) Jesus the son of Mary: (it is) a
statement of truth, about which they (vainly) dispute.

35. It is not
befitting to (the majesty of) Allah that He should beget a son. Glory be to Him!
when He determines a matter, He only says to it, "Be", and it is.

36.
Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way
that is straight.

37. But the sects differ among themselves: and woe to
the unbelievers because of the (coming) Judgment of a Momentous Day!

38.
How plainly will they see and hear, the Day that they will appear before Us! but
the unjust today are in error manifest!

39. But warn them of the Day of
Distress, when the matter will be determined: for (behold,) they are negligent
and they do not believe!

40. It is We Who will inherit the earth, and
all beings thereon: to Us will they all be returned.

41. (Also mention
in the Book (the story of) Abraham: He was a man of Truth, a prophet.


42. Behold, he said to his father: "O my father! why worship that which
heareth not and seeth not, and can profit thee nothing?

43. "O my
father! to me hath come knowledge which hath not reached thee: so follow me: I
will guide thee to a way that is even and straight.

44. "O my father!
serve not Satan: for Satan is a rebel against ((Allah)) Most Gracious.


45. "O my father! I fear lest a Penalty afflict thee from ((Allah)) Most
Gracious, so that thou become to Satan a friend."

46. (The father)
replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed
stone thee: Now get away from me for a good long while!"

47. Abraham
said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is
to me Most Gracious.

48. "And I will turn away from you (all) and from
those whom ye invoke besides Allah. I will call on my Lord: perhaps, by my
prayer to my Lord, I shall be not unblest."

49. When he had turned away
from them and from those whom they worshipped besides Allah, We bestowed on him
Isaac and Jacob, and each one of them We made a prophet.

50. And We
bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of
truth.

51. Also mention in the Book (the story of) Moses: for he was
specially chosen, and he was an apostle (and) a prophet.

52. And we
called him from the right side of Mount (Sinai), and made him draw near to Us,
for mystic (converse).

53. And, out of Our Mercy, We gave him his
brother Aaron, (also) a prophet.

54. Also mention in the Book (the story
of) Isma'il: He was (strictly) true to what he promised, and he was an apostle
(and) a prophet.

55. He used to enjoin on his people Prayer and Charity,
and he was most acceptable in the sight of his Lord.

56. Also mention in
the Book the case of Idris: He was a man of truth (and sincerity), (and) a
prophet:

57. And We raised him to a lofty station.

58. Those
were some of the prophets on whom Allah did bestow His Grace,- of the posterity
of Adam, and of those who We carried (in the Ark) with Noah, and of the
posterity of Abraham and Israel of those whom We guided and chose. Whenever the
Signs of ((Allah)) Most Gracious were rehearsed to them, they would fall down in
prostrate adoration and in tears.

59. But after them there followed a
posterity who missed prayers and followed after lusts soon, then, will they face
Destruction,-

60. Except those who repent and believe, and work
righteousness: for these will enter the Garden and will not be wronged in the
least,-

61. Gardens of Eternity, those which ((Allah)) Most Gracious has
promised to His servants in the Unseen: for His promise must (necessarily) come
to pass.

62. They will not there hear any vain discourse, but only
salutations of Peace: And they will have therein their sustenance, morning and
evening.

63. Such is the Garden which We give as an inheritance to those
of Our servants who guard against Evil.

64. (The angels say "We
descend not but by command of thy Lord: to Him belongeth what is before us and
what is behind us, and what is between: and thy Lord never doth forget,-


65. "Lord of the heavens and of the earth, and of all that is between
them; so worship Him, and be constant and patient in His worship: knowest thou
of any who is worthy of the same Name as He?"

66. Man says: "What! When
I am dead, shall I then be raised up alive?"

67. But does not man call
to mind that We created him before out of nothing?

68. So, by thy Lord,
without doubt, We shall gather them together, and (also) the Evil Ones (with
them); then shall We bring them forth on their knees round about Hell;


69. Then shall We certainly drag out from every sect all those who were
worst in obstinate rebellion against ((Allah)) Most Gracious.

70. And
certainly We know best those who are most worthy of being burned therein.


71. Not one of you but will pass over it: this is, with thy Lord, a
Decree which must be accomplished.

72. But We shall save those who
guarded against evil, and We shall leave the wrong-doers therein, (humbled) to
their knees.

73. When Our Clear Signs are rehearsed to them, the
Unbelievers say to those who believe, "Which of the two sides is best in point
of position? Which makes the best show in council?"

74. But how many
(countless) generations before them have we destroyed, who were even better in
equipment and in glitter to the eye?

75. Say: "If any men go astray,
((Allah)) Most Gracious extends (the rope) to them, until, when they see the
warning of Allah (being fulfilled) - either in punishment or in (the approach
of) the Hour,- they will at length realise who is worst in position, and (who)
weakest in forces!

76. "And Allah doth advance in guidance those who
seek guidance: and the things that endure, Good Deeds, are best in the sight of
thy Lord, as rewards, and best in respect of (their) eventual return."


77. Hast thou then seen the (sort of) man who rejects Our Signs, yet
says: "I shall certainly be given wealth and children?"

78. Has he
penetrated to the Unseen, or has he taken a contract with ((Allah)) Most
Gracious?

79. Nay! We shall record what he says, and We shall add and
add to his punishment.

80. To Us shall return all that he talks of and
he shall appear before Us bare and alone.

81. And they have taken (for
worship) gods other than Allah, to give them power and glory!

82.
Instead, they shall reject their worship, and become adversaries against them.


83. Seest thou not that We have set the Evil Ones on against the
unbelievers, to incite them with fury?

84. So make no haste against
them, for We but count out to them a (limited) number (of days).

85. The
day We shall gather the righteous to ((Allah)) Most Gracious, like a band
presented before a king for honours,

86. And We shall drive the sinners
to Hell, like thirsty cattle driven down to water,-

87. None shall have
the power of intercession, but such a one as has received permission (or
promise) from ((Allah)) Most Gracious.

88. They say: "((Allah)) Most
Gracious has begotten a son!"

89. Indeed ye have put forth a thing most
monstrous!

90. At it the skies are ready to burst, the earth to split
asunder, and the mountains to fall down in utter ruin,

91. That they
should invoke a son for ((Allah)) Most Gracious.

92. For it is not
consonant with the majesty of ((Allah)) Most Gracious that He should beget a
son.

93. Not one of the beings in the heavens and the earth but must
come to ((Allah)) Most Gracious as a servant.

94. He does take an
account of them (all), and hath numbered them (all) exactly.

95. And
everyone of them will come to Him singly on the Day of Judgment.

96. On
those who believe and work deeds of righteousness, will ((Allah)) Most Gracious
bestow love.

97. So have We made the (Qur'an) easy in thine own tongue,
that with it thou mayest give Glad Tidings to the righteous, and warnings to
people given to contention.

98. But how many (countless) generations
before them have We destroyed? Canst thou find a single one of them (now) or
hear (so much as) a whisper of them?

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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:39

Surah 20. Ta Ha

Ta-ha


1. Ta-Ha.

2.
We have not sent down the Qur'an to thee to be (an occasion) for thy distress,


3. But only as an admonition to those who fear ((Allah)),-

4. A
revelation from Him Who created the earth and the heavens on high.

5.
((Allah)) Most Gracious is firmly established on the throne (of authority).


6. To Him belongs what is in the heavens and on earth, and all between
them, and all beneath the soil.

7. If thou pronounce the word aloud, (it
is no matter): for verily He knoweth what is secret and what is yet more hidden.


8. Allah. there is no god but He! To Him belong the most Beautiful
Names.

9. Has the story of Moses reached thee?

10. Behold, he
saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I
can bring you some burning brand therefrom, or find some guidance at the fire."


11. But when he came to the fire, a voice was heard: "O Moses!


12. "Verily I am thy Lord! therefore (in My presence) put off thy shoes:
thou art in the sacred valley Tuwa.

13. "I have chosen thee: listen,
then, to the inspiration (sent to thee).

14. "Verily, I am Allah. There
is no god but I: So serve thou Me (only), and establish regular prayer for
celebrating My praise.

15. "Verily the Hour is coming - My design is to
keep it hidden - for every soul to receive its reward by the measure of its
Endeavour.

16. "Therefore let not such as believe not therein but follow
their own lusts, divert thee therefrom, lest thou perish!"..

17. "And
what is that in the right hand, O Moses?"

18. He said, "It is my rod: on
it I lean; with it I beat down fodder for my flocks; and in it I find other
uses."

19. ((Allah)) said, "Throw it, O Moses!"

20. He threw it,
and behold! It was a snake, active in motion.

21. ((Allah)) said, "Seize
it, and fear not: We shall return it at once to its former condition"..


22. "Now draw thy hand close to thy side: It shall come forth white (and
shining), without harm (or stain),- as another Sign,-

23. "In order that
We may show thee (two) of our Greater Signs.

24. "Go thou to Pharaoh,
for he has indeed transgressed all bounds."

25. (Moses) said: "O my
Lord! expand me my breast;

26. "Ease my task for me;

27. "And
remove the impediment from my speech,

28. "So they may understand what I
say:

29. "And give me a Minister from my family,

30. "Aaron, my
brother;

31. "Add to my strength through him,

32. "And make him
share my task:

33. "That we may celebrate Thy praise without stint,


34. "And remember Thee without stint:

35. "For Thou art He that
(ever) regardeth us."

36. ((Allah)) said: "Granted is thy prayer, O
Moses!"

37. "And indeed We conferred a favour on thee another time
(before).

38. "Behold! We sent to thy mother, by inspiration, the
message:

39. "'Throw (the child) into the chest, and throw (the chest)
into the river: the river will cast him up on the bank, and he will be taken up
by one who is an enemy to Me and an enemy to him': But I cast (the garment of)
love over thee from Me: and (this) in order that thou mayest be reared under
Mine eye.

40. "Behold! thy sister goeth forth and saith, 'shall I show
you one who will nurse and rear the (child)?' So We brought thee back to thy
mother, that her eye might be cooled and she should not grieve. Then thou didst
slay a man, but We saved thee from trouble, and We tried thee in various ways.
Then didst thou tarry a number of years with the people of Midian. Then didst
thou come hither as ordained, O Moses!

41. "And I have prepared thee for
Myself (for service)"..

42. "Go, thou and thy brother, with My Signs,
and slacken not, either of you, in keeping Me in remembrance.

43. "Go,
both of you, to Pharaoh, for he has indeed transgressed all bounds;

44.
"But speak to him mildly; perchance he may take warning or fear ((Allah))."


45. They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with
insolence against us, or lest he transgress all bounds."

46. He said:
"Fear not: for I am with you: I hear and see (everything).

47. "So go ye
both to him, and say, 'Verily we are apostles sent by thy Lord: Send forth,
therefore, the Children of Israel with us, and afflict them not: with a Sign,
indeed, have we come from thy Lord! and peace to all who follow guidance!


48. "'Verily it has been revealed to us that the Penalty (awaits) those
who reject and turn away.'"

49. (When this message was delivered),
(Pharaoh) said: "Who, then, O Moses, is the Lord of you two?"

50. He
said: "Our Lord is He Who gave to each (created) thing its form and nature, and
further, gave (it) guidance."

51. (Pharaoh) said: "What then is the
condition of previous generations?"

52. He replied: "The knowledge of
that is with my Lord, duly recorded: my Lord never errs, nor forgets,-


53. "He Who has, made for you the earth like a carpet spread out; has
enabled you to go about therein by roads (and channels); and has sent down water
from the sky." With it have We produced diverse pairs of plants each separate
from the others.

54. Eat (for yourselves) and pasture your cattle:
verily, in this are Signs for men endued with understanding.

55. From
the (earth) did We create you, and into it shall We return you, and from it
shall We bring you out once again.

56. And We showed Pharaoh all Our
Signs, but he did reject and refuse.

57. He said: "Hast thou come to
drive us out of our land with thy magic, O Moses?

58. "But we can surely
produce magic to match thine! So make a tryst between us and thee, which we
shall not fail to keep - neither we nor thou - in a place where both shall have
even chances."

59. Moses said: "Your tryst is the Day of the Festival,
and let the people be assembled when the sun is well up."

60. So Pharaoh
withdrew: He concerted his plan, and then came (back).

61. Moses said to
him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once)
utterly by chastisement: the forger must suffer frustration!"

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62. So they disputed, one with another, over their affair, but they kept
their talk secret.

63. They said: "These two are certainly (expert)
magicians: their object is to drive you out from your land with their magic, and
to do away with your most cherished institutions.

64. "Therefore concert
your plan, and then assemble in (serried) ranks: He wins (all along) today who
gains the upper hand."

65. They said: "O Moses! whether wilt thou that
thou throw (first) or that we be the first to throw?"

66. He said, "Nay,
throw ye first!" Then behold their ropes and their rods-so it seemed to him on
account of their magic - began to be in lively motion!

67. So Moses
conceived in his mind a (sort of) fear.

68. We said: "Fear not! for thou
hast indeed the upper hand:

69. "Throw that which is in thy right hand:
Quickly will it swallow up that which they have faked what they have faked is
but a magician's trick: and the magician thrives not, (no matter) where he
goes."

70. So the magicians were thrown down to prostration: they said,
"We believe in the Lord of Aaron and Moses".

71. (Pharaoh) said:
"Believe ye in Him before I give you permission? Surely this must be your
leader, who has taught you magic! be sure I will cut off your hands and feet on
opposite sides, and I will have you crucified on trunks of palm-trees: so shall
ye know for certain, which of us can give the more severe and the more lasting
punishment!"

72. They said: "Never shall we regard thee as more than the
Clear Sings that have come to us, or than Him Who created us! so decree whatever
thou desirest to decree: for thou canst only decree (touching) the life of this
world.

73. "For us, we have believed in our Lord: may He forgive us our
faults, and the magic to which thou didst compel us: for Allah is Best and Most
Abiding."

74. Verily he who comes to his Lord as a sinner (at
Judgment),- for him is Hell: therein shall he neither die nor live.

75.
But such as come to Him as Believers who have worked righteous deeds,- for them
are ranks exalted,-

76. Gardens of Eternity, beneath which flow rivers:
they will dwell therein for aye: such is the reward of those who purify
themselves (from evil).

77. We sent an inspiration to Moses: "Travel by
night with My servants, and strike a dry path for them through the sea, without
fear of being overtaken (by Pharaoh) and without (any other) fear."

78.
Then Pharaoh pursued them with his forces, but the waters completely overwhelmed
them and covered them up.

79. Pharaoh led his people astray instead of
leading them aright.

80. O ye Children of Israel! We delivered you from
your enemy, and We made a Covenant with you on the right side of Mount (Sinai),
and We sent down to you Manna and quails:

81. (Saying): "Eat of the good
things We have provided for your sustenance, but commit no excess therein, lest
My Wrath should justly descend on you: and those on whom descends My Wrath do
perish indeed!

82. "But, without doubt, I am (also) He that forgives
again and again, to those who repent, believe, and do right, who,- in fine, are
ready to receive true guidance."

83. (When Moses was up on the Mount,
Allah said "What made thee hasten in advance of thy people, O Moses?"

84.
He replied: "Behold, they are close on my footsteps: I hastened to thee, O my
Lord, to please thee."

85. ((Allah)) said: "We have tested thy people in
thy absence: the Samiri has led them astray."

86. So Moses returned to
his people in a state of indignation and sorrow. He said: "O my people! did not
your Lord make a handsome promise to you? Did then the promise seem to you long
(in coming)? Or did ye desire that Wrath should descend from your Lord on you,
and so ye broke your promise to me?"

87. They said: "We broke not the
promise to thee, as far as lay in our power: but we were made to carry the
weight of the ornaments of the (whole) people, and we threw them (into the
fire), and that was what the Samiri suggested.

88. "Then he brought out
(of the fire) before the (people) the image of a calf: It seemed to low: so they
said: This is your god, and the god of Moses, but (Moses) has forgotten!"


89. Could they not see that it could not return them a word (for
answer), and that it had no power either to harm them or to do them good?


90. Aaron had already, before this said to them: "O my people! ye are
being tested in this: for verily your Lord is ((Allah)) Most Gracious; so follow
me and obey my command."

91. They had said: "We will not abandon this
cult, but we will devote ourselves to it until Moses returns to us."

92.
(Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong,


93. "From following me? Didst thou then disobey my order?"

94.
(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the
hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a
division among the children of Israel, and thou didst not respect my word!'"


95. (Moses) said: "What then is thy case, O Samiri?"

96. He
replied: "I saw what they saw not: so I took a handful (of dust) from the
footprint of the Messenger, and threw it (into the calf): thus did my soul
suggest to me."

97. (Moses) said: "Get thee gone! but thy (punishment)
in this life will be that thou wilt say, 'touch me not'; and moreover (for a
future penalty) thou hast a promise that will not fail: Now look at thy god, of
whom thou hast become a devoted worshipper: We will certainly (melt) it in a
blazing fire and scatter it broadcast in the sea!"

98. But the god of
you all is the One Allah. there is no god but He: all things He comprehends in
His knowledge.

99. Thus do We relate to thee some stories of what
happened before: for We have sent thee a Message from Our own Presence.


100. If any do turn away therefrom, verily they will bear a burden on
the Day of judgment;

101. They will abide in this (state): and grievous
will the burden be to them on that Day,-

102. The Day when the Trumpet
will be sounded: that Day, We shall gather the sinful, blear-eyed (with terror).


103. In whispers will they consult each other: "Yet tarried not longer
than ten (Days);

104. We know best what they will say, when their leader
most eminent in conduct will say: "Ye tarried not longer than a day!"


105. They ask thee concerning the Mountains: say, "My Lord will uproot
them and scatter them as dust;

106. "He will leave them as plains smooth
and level;

107. "Nothing crooked or curved wilt thou see in their
place."

108. On that Day will they follow the Caller (straight): no
crookedness (can they show) him: all sounds shall humble themselves in the
Presence of ((Allah)) Most Gracious: nothing shalt thou hear but the tramp of
their feet (as they march).

109. On that Day shall no intercession avail
except for those for whom permission has been granted by ((Allah)) Most Gracious
and whose word is acceptable to Him.

110. He knows what (appears to His
creatures as) before or after or behind them: but they shall not compass it with
their knowledge.

111. (All) faces shall be humbled before (Him) - the
Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that
carries iniquity (on his back).

112. But he who works deeds of
righteousness, and has faith, will have no fear of harm nor of any curtailment
(of what is his due).

113. Thus have We sent this down - an arabic
Qur'an - and explained therein in detail some of the warnings, in order that
they may fear Allah, or that it may cause their remembrance (of Him).


114. High above all is Allah, the King, the Truth! Be not in haste with
the Qur'an before its revelation to thee is completed, but say, "O my Lord!
advance me in knowledge."

115. We had already, beforehand, taken the
covenant of Adam, but he forgot: and We found on his part no firm resolve.


116. When We said to the angels, "Prostrate yourselves to Adam", they
prostrated themselves, but not Iblis: he refused.

117. Then We said: "O
Adam! verily, this is an enemy to thee and thy wife: so let him not get you both
out of the Garden, so that thou art landed in misery.

118. "There is
therein (enough provision) for thee not to go hungry nor to go naked,


119. "Nor to suffer from thirst, nor from the sun's heat."

120.
But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree
of Eternity and to a kingdom that never decays?"

121. In the result,
they both ate of the tree, and so their nakedness appeared to them: they began
to sew together, for their covering, leaves from the Garden: thus did Adam
disobey his Lord, and allow himself to be seduced.

122. But his Lord
chose him (for His Grace): He turned to him, and gave him Guidance.

123.
He said: "Get ye down, both of you,- all together, from the Garden, with enmity
one to another: but if, as is sure, there comes to you Guidance from Me,
whosoever follows My Guidance, will not lose his way, nor fall into misery.


124. "But whosoever turns away from My Message, verily for him is a life
narrowed down, and We shall raise him up blind on the Day of Judgment."


125. He will say: "O my Lord! why hast Thou raised me up blind, while I
had sight (before)?"

126. ((Allah)) will say: "Thus didst Thou, when Our
Signs came unto thee, disregard them: so wilt thou, this day, be disregarded."


127. And thus do We recompense him who transgresses beyond bounds and
believes not in the Sings of his Lord: and the Penalty of the Hereafter is far
more grievous and more enduring.

128. Is it not a warning to such men
(to call to mind) how many generations before them We destroyed, in whose haunts
they (now) move? Verily, in this are Signs for men endued with understanding.


129. Had it not been for a Word that went forth before from thy Lord,
(their punishment) must necessarily have come; but there is a Term appointed
(for respite).

130. Therefore be patient with what they say, and
celebrate (constantly) the praises of thy Lord, before the rising of the sun,
and before its setting; yea, celebrate them for part of the hours of the night,
and at the sides of the day: that thou mayest have (spiritual) joy.

131.
Nor strain thine eyes in longing for the things We have given for enjoyment to
parties of them, the splendour of the life of this world, through which We test
them: but the provision of thy Lord is better and more enduring.

132.
Enjoin prayer on thy people, and be constant therein. We ask thee not to provide
sustenance: We provide it for thee. But the (fruit of) the Hereafter is for
righteousness.

133. They say: "Why does he not bring us a sign from his
Lord?" Has not a Clear Sign come to them of all that was in the former Books of
revelation?

134. And if We had inflicted on them a penalty before this,
they would have said: "Our Lord! If only Thou hadst sent us an apostle, we
should certainly have followed Thy Signs before we were humbled and put to
shame."

135. Say: "Each one (of us) is waiting: wait ye, therefore, and
soon shall ye know who it is that is on the straight and even way, and who it is
that has received Guidance."

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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:40

Surah 21.
Al-Anbiya’

The Prophets


1. Closer and closer to mankind
comes their Reckoning: yet they heed not and they turn away.

2. Never
comes (aught) to them of a renewed Message from their Lord, but they listen to
it as in jest,-

3. Their hearts toying as with trifles. The wrong-doers
conceal their private counsels, (saying), "Is this (one) more than a man like
yourselves? Will ye go to witchcraft with your eyes open?"

4. Say: "My
Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One
that heareth and knoweth (all things)."

5. "Nay," they say, "(these are)
medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then
bring us a Sign like the ones that were sent to (Prophets) of old!"

6.
(As to those) before them, not one of the populations which We destroyed
believed: will these believe?

7. Before thee, also, the apostles We sent
were but men, to whom We granted inspiration: If ye realise this not, ask of
those who possess the Message.

8. Nor did We give them bodies that ate
no food, nor were they exempt from death.

9. In the end We fulfilled to
them Our Promise, and We saved them and those whom We pleased, but We destroyed
those who transgressed beyond bounds.

10. We have revealed for you (O
men!) a book in which is a Message for you: will ye not then understand?


11. How many were the populations We utterly destroyed because of their
iniquities, setting up in their places other peoples?

12. Yet, when they
felt Our Punishment (coming), behold, they (tried to) flee from it.

13.
Flee not, but return to the good things of this life which were given you, and
to your homes in order that ye may be called to account.

14. They said:
"Ah! woe to us! We were indeed wrong-doers!"

15. And that cry of theirs
ceased not, till We made them as a field that is mown, as ashes silent and
quenched.

16. Not for (idle) sport did We create the heavens and the
earth and all that is between!

17. If it had been Our wish to take
(just) a pastime, We should surely have taken it from the things nearest to Us,
if We would do (such a thing)!

18. Nay, We hurl the Truth against
falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah!
woe be to you for the (false) things ye ascribe (to Us).

19. To Him
belong all (creatures) in the heavens and on earth: Even those who are in His
(very) Presence are not too proud to serve Him, nor are they (ever) weary (of
His service):

20. They celebrate His praises night and day, nor do they
ever flag or intermit.

21. Or have they taken (for worship) gods from
the earth who can raise (the dead)?

22. If there were, in the heavens
and the earth, other gods besides Allah, there would have been confusion in
both! but glory to Allah, the Lord of the Throne: (High is He) above what they
attribute to Him!

23. He cannot be questioned for His acts, but they
will be questioned (for theirs).

24. Or have they taken for worship
(other) gods besides him? Say, "Bring your convincing proof: this is the Message
of those with me and the Message of those before me." But most of them know not
the Truth, and so turn away.

25. Not an apostle did We send before thee
without this inspiration sent by Us to him: that there is no god but I;
therefore worship and serve Me.

26. And they say: "((Allah)) Most
Gracious has begotten offspring." Glory to Him! they are (but) servants raised
to honour.

27. They speak not before He speaks, and they act (in all
things) by His Command.

28. He knows what is before them, and what is
behind them, and they offer no intercession except for those who are acceptable,
and they stand in awe and reverence of His (Glory).

29. If any of them
should say, "I am a god besides Him", such a one We should reward with Hell:
thus do We reward those who do wrong.

30. Do not the Unbelievers see
that the heavens and the earth were joined together (as one unit of creation),
before we clove them asunder? We made from water every living thing. Will they
not then believe?

31. And We have set on the earth mountains standing
firm, lest it should shake with them, and We have made therein broad highways
(between mountains) for them to pass through: that they may receive Guidance.


32. And We have made the heavens as a canopy well guarded: yet do they
turn away from the Signs which these things (point to)!

33. It is He Who
created the Night and the Day, and the sun and the moon: all (the celestial
bodies) swim along, each in its rounded course.

34. We granted not to
any man before thee permanent life (here): if then thou shouldst die, would they
live permanently?

35. Every soul shall have a taste of death: and We
test you by evil and by good by way of trial. to Us must ye return.

36.
When the Unbelievers see thee, they treat thee not except with ridicule. "Is
this," (they say), "the one who talks of your gods?" and they blaspheme at the
mention of ((Allah)) Most Gracious!

37. Man is a creature of haste: soon
(enough) will I show you My Signs; then ye will not ask Me to hasten them!


38. They say: "When will this promise come to pass, if ye are telling
the truth?"

39. If only the Unbelievers knew (the time) when they will
not be able to ward off the fire from their faces, nor yet from their backs, and
(when) no help can reach them!

40. Nay, it may come to them all of a
sudden and confound them: no power will they have then to avert it, nor will
they (then) get respite.

41. Mocked were (many) apostle before thee; But
their scoffers were hemmed in by the thing that they mocked.

42. Say:
"Who can keep you safe by night and by day from (the Wrath of) ((Allah)) Most
Gracious?" Yet they turn away from the mention of their Lord.

43. Or
have they gods that can guard them from Us? They have no power to aid
themselves, nor can they be defended from Us.

44. Nay, We gave the good
things of this life to these men and their fathers until the period grew long
for them; See they not that We gradually reduce the land (in their control) from
its outlying borders? Is it then they who will win?

45. Say, "I do but
warn you according to revelation": But the deaf will not hear the call, (even)
when they are warned!

46. If but a breath of the Wrath of thy Lord do
touch them, they will then say, "Woe to us! we did wrong indeed!"

47. We
shall set up scales of justice for the Day of Judgment, so that not a soul will
be dealt with unjustly in the least, and if there be (no more than) the weight
of a mustard seed, We will bring it (to account): and enough are We to take
account.

48. In the past We granted to Moses and Aaron the criterion
(for judgment), and a Light and a Message for those who would do right,-


49. Those who fear their Lord in their most secret thoughts, and who
hold the Hour (of Judgment) in awe.

50. And this is a blessed Message
which We have sent down: will ye then reject it?

51. We bestowed
aforetime on Abraham his rectitude of conduct, and well were We acquainted with
him.

52. Behold! he said to his father and his people, "What are these
images, to which ye are (so assiduously) devoted?"

53. They said, "We
found our fathers worshipping them."

54. He said, "Indeed ye have been
in manifest error - ye and your fathers."

55. They said, "Have you
brought us the Truth, or are you one of those who jest?"

56. He said,
"Nay, your Lord is the Lord of the heavens and the earth, He Who created them
(from nothing): and I am a witness to this (Truth).


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57. "And by Allah, I have a plan for your idols - after ye go away and turn
your backs"..

58. So he broke them to pieces, (all) but the biggest of
them, that they might turn (and address themselves) to it.

59. They
said, "Who has done this to our gods? He must indeed be some man of impiety!"


60. They said, "We heard a youth talk of them: He is called Abraham."


61. They said, "Then bring him before the eyes of the people, that they
may bear witness."

62. They said, "Art thou the one that did this with
our gods, O Abraham?"

63. He said: "Nay, this was done by - this is
their biggest one! ask them, if they can speak intelligently!"

64. So
they turned to themselves and said, "Surely ye are the ones in the wrong!"


65. Then were they confounded with shame: (they said), "Thou knowest
full well that these (idols) do not speak!"

66. (Abraham) said, "Do ye
then worship, besides Allah, things that can neither be of any good to you nor
do you harm?

67. "Fie upon you, and upon the things that ye worship
besides Allah. Have ye no sense?"..

68. They said, "Burn him and protect
your gods, If ye do (anything at all)!"

69. We said, "O Fire! be thou
cool, and (a means of) safety for Abraham!"

70. Then they sought a
stratagem against him: but We made them the ones that lost most!

71. But
We delivered him and (his nephew) Lut (and directed them) to the land which We
have blessed for the nations.

72. And We bestowed on him Isaac and, as
an additional gift, (a grandson), Jacob, and We made righteous men of every one
(of them).

73. And We made them leaders, guiding (men) by Our Command,
and We sent them inspiration to do good deeds, to establish regular prayers, and
to practise regular charity; and they constantly served Us (and Us only).


74. And to Lut, too, We gave Judgment and Knowledge, and We saved him
from the town which practised abominations: truly they were a people given to
Evil, a rebellious people.

75. And We admitted him to Our Mercy: for he
was one of the Righteous.

76. (Remember) Noah, when he cried (to Us)
aforetime: We listened to his (prayer) and delivered him and his family from
great distress.

77. We helped him against people who rejected Our Signs:
truly they were a people given to Evil: so We drowned them (in the Flood) all
together.

78. And remember David and Solomon, when they gave judgment in
the matter of the field into which the sheep of certain people had strayed by
night: We did witness their judgment.

79. To Solomon We inspired the
(right) understanding of the matter: to each (of them) We gave Judgment and
Knowledge; it was Our power that made the hills and the birds celebrate Our
praises, with David: it was We Who did (all these things).

80. It was We
Who taught him the making of coats of mail for your benefit, to guard you from
each other's violence: will ye then be grateful?

81. (It was Our power
that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to
the land which We had blessed: for We do know all things.

82. And of the
evil ones, were some who dived for him, and did other work besides; and it was
We Who guarded them.

83. And (remember) Job, when He cried to his Lord,
"Truly distress has seized me, but Thou art the Most Merciful of those that are
merciful."

84. So We listened to him: We removed the distress that was
on him, and We restored his people to him, and doubled their number,- as a Grace
from Ourselves, and a thing for commemoration, for all who serve Us.

85.
And (remember) Isma'il, Idris, and Zul-kifl, all (men) of constancy and
patience;

86. We admitted them to Our mercy: for they were of the
righteous ones.

87. And remember Zun-nun, when he departed in wrath: He
imagined that We had no power over him! But he cried through the deptHs of
darkness, "There is no god but thou: glory to thee: I was indeed wrong!"


88. So We listened to him: and delivered him from distress: and thus do
We deliver those who have faith.

89. And (remember) Zakariya, when he
cried to his Lord: "O my Lord! leave me not without offspring, though thou art
the best of inheritors."

90. So We listened to him: and We granted him
Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick
in emulation in good works; they used to call on Us with love and reverence, and
humble themselves before Us.

91. And (remember) her who guarded her
chastity: We breathed into her of Our spirit, and We made her and her son a sign
for all peoples.

92. Verily, this brotherhood of yours is a single
brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no
other).

93. But (later generations) cut off their affair (of unity), one
from another: (yet) will they all return to Us.

94. Whoever works any
act of righteousness and has faith,- His endeavour will not be rejected: We
shall record it in his favour.

95. But there is a ban on any population
which We have destroyed: that they shall not return,

96. Until the Gog
and Magog (people) are let through (their barrier), and they swiftly swarm from
every hill.

97. Then will the true promise draw nigh (of fulfilment):
then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe
to us! we were indeed heedless of this; nay, we truly did wrong!"

98.
Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah,
are (but) fuel for Hell! to it will ye (surely) come!

99. If these had
been gods, they would not have got there! but each one will abide therein.


100. There, sobbing will be their lot, nor will they there hear (aught
else).

101. Those for whom the good (record) from Us has gone before,
will be removed far therefrom.

102. Not the slightest sound will they
hear of Hell: what their souls desired, in that will they dwell.

103.
The Great Terror will bring them no grief: but the angels will meet them (with
mutual greetings): "This is your Day,- (the Day) that ye were promised."


104. The Day that We roll up the heavens like a scroll rolled up for
books (completed),- even as We produced the first creation, so shall We produce
a new one: a promise We have undertaken: truly shall We fulfil it.

105.
Before this We wrote in the Psalms, after the Message (given to Moses): My
servants the righteous, shall inherit the earth."

106. Verily in this
(Qur'an) is a Message for people who would (truly) worship Allah.

107.
We sent thee not, but as a Mercy for all creatures.

108. Say: "What has
come to me by inspiration is that your Allah is One Allah. will ye therefore bow
to His Will (in Islam)?"

109. But if they turn back, Say: "I have
proclaimed the Message to you all alike and in truth; but I know not whether
that which ye are promised is near or far.

110. "It is He Who knows what
is open in speech and what ye hide (in your hearts).

111. "I know not
but that it may be a trial for you, and a grant of (worldly) livelihood (to you)
for a time."

112. Say: "O my Lord! judge Thou in truth!" "Our Lord Most
Gracious is the One Whose assistance should be sought against the blasphemies ye
utter!"

_________________
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معاينة صفحة البيانات الشخصي للعضو http://www.3ushaqalnaby.com
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الجنسية : سورية
السٌّمعَة : 18
عدد النقاط : 1249
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مُساهمةموضوع: رد: The transelation of the holy Quran   الجمعة 06 فبراير 2009, 05:41

Surah 22. Al-Hajj

The Pilgrimage


1. O
mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be a
thing terrible!

2. The Day ye shall see it, every mother giving suck
shall forget her suckling- babe, and every pregnant female shall drop her load
(unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but
dreadful will be the Wrath of Allah.

3. And yet among men there are such
as dispute about Allah, without knowledge, and follow every evil one obstinate
in rebellion!

4. About the (Evil One) it is decreed that whoever turns
to him for friendship, him will he lead astray, and he will guide him to the
Penalty of the Fire.

5. O mankind! if ye have a doubt about the
Resurrection, (consider) that We created you out of dust, then out of sperm,
then out of a leech-like clot, then out of a morsel of flesh, partly formed and
partly unformed, in order that We may manifest (our power) to you; and We cause
whom We will to rest in the wombs for an appointed term, then do We bring you
out as babes, then (foster you) that ye may reach your age of full strength; and
some of you are called to die, and some are sent back to the feeblest old age,
so that they know nothing after having known (much), and (further), thou seest
the earth barren and lifeless, but when We pour down rain on it, it is stirred
(to life), it swells, and it puts forth every kind of beautiful growth (in
pairs).

6. This is so, because Allah is the Reality: it is He Who gives
life to the dead, and it is He Who has power over all things.

7. And
verily the Hour will come: there can be no doubt about it, or about (the fact)
that Allah will raise up all who are in the graves.

8. Yet there is
among men such a one as disputes about Allah, without Knowledge, without
Guidance, and without a Book of Enlightenment,-

9. (Disdainfully)
bending his side, in order to lead (men) astray from the Path of Allah. for him
there is disgrace in this life, and on the Day of Judgment We shall make him
taste the Penalty of burning (Fire).

10. (It will be said): "This is
because of the deeds which thy hands sent forth, for verily Allah is not unjust
to His servants.

11. There are among men some who serve Allah, as it
were, on the verge: if good befalls them, they are, therewith, well content; but
if a trial comes to them, they turn on their faces: they lose both this world
and the Hereafter: that is loss for all to see!

12. They call on such
deities, besides Allah, as can neither hurt nor profit them: that is straying
far indeed (from the Way)!

13. (Perhaps) they call on one whose hurt is
nearer than his profit: evil, indeed, is the patron, and evil the companion (or
help)!

14. Verily Allah will admit those who believe and work righteous
deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He
plans.

15. If any think that Allah will not help him (His Messenger. in
this world and the Hereafter, let him stretch out a rope to the ceiling and cut
(himself) off: then let him see whether his plan will remove that which enrages
(him)!

16. Thus have We sent down Clear Sings; and verily Allah doth
guide whom He will!

17. Those who believe (in the Qur'an), those who
follow the Jewish (scriptures), and the Sabians, Christians, Magians, and
Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is
witness of all things.

18. Seest thou not that to Allah bow down in
worship all things that are in the heavens and on earth,- the sun, the moon, the
stars; the hills, the trees, the animals; and a great number among mankind? But
a great number are (also) such as are fit for Punishment: and such as Allah
shall disgrace,- None can raise to honour: for Allah carries out all that He
wills.

19. These two antagonists dispute with each other about their
Lord: But those who deny (their Lord),- for them will be cut out a garment of
Fire: over their heads will be poured out boiling water.

20. With it
will be scalded what is within their bodies, as well as (their) skins.


21. In addition there will be maces of iron (to punish) them.


22. Every time they wish to get away therefrom, from anguish, they will
be forced back therein, and (it will be said), "Taste ye the Penalty of
Burning!"

23. Allah will admit those who believe and work righteous
deeds, to Gardens beneath which rivers flow: they shall be adorned therein with
bracelets of gold and pearls; and their garments there will be of silk.


24. For they have been guided (in this life) to the purest of speeches;
they have been guided to the Path of Him Who is Worthy of (all) Praise.


25. As to those who have rejected ((Allah)), and would keep back (men)
from the Way of Allah, and from the Sacred Mosque, which We have made (open) to
(all) men - equal is the dweller there and the visitor from the country - and
any whose purpose therein is profanity or wrong-doing - them will We cause to
taste of a most Grievous Penalty.

26. Behold! We gave the site, to
Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship)
with Me; and sanctify My House for those who compass it round, or stand up, or
bow, or prostrate themselves (therein in prayer).

27. "And proclaim the
Pilgrimage among men: they will come to thee on foot and (mounted) on every kind
of camel, lean on account of journeys through deep and distant mountain
highways;

28. "That they may witness the benefits (provided) for them,
and celebrate the name of Allah, through the Days appointed, over the cattle
which He has provided for them (for sacrifice): then eat ye thereof and feed the
distressed ones in want.

29. "Then let them complete the rites
prescribed for them, perform their vows, and (again) circumambulate the Ancient
House."

30. Such (is the Pilgrimage): whoever honours the sacred rites
of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food
in Pilgrimage) are cattle, except those mentioned to you (as exception): but
shun the abomination of idols, and shun the word that is false,-

31.
Being true in faith to Allah, and never assigning partners to Him: if anyone
assigns partners to Allah, is as if he had fallen from heaven and been snatched
up by birds, or the wind had swooped (like a bird on its prey) and thrown him
into a far- distant place.

32. Such (is his state): and whoever holds in
honour the symbols of Allah, (in the sacrifice of animals), such (honour) should
come truly from piety of heart.

33. In them ye have benefits for a term
appointed: in the end their place of sacrifice is near the Ancient House.


34. To every people did We appoint rites (of sacrifice), that they might
celebrate the name of Allah over the sustenance He gave them from animals (fit
for food). But your Allah is One Allah. submit then your wills to Him (in
Islam): and give thou the good news to those who humble themselves,-

35.
To those whose hearts when Allah is mentioned, are filled with fear, who show
patient perseverance over their afflictions, keep up regular prayer, and spend
(in charity) out of what We have bestowed upon them.

36. The sacrificial
camels we have made for you as among the symbols from Allah. in them is (much)
good for you: then pronounce the name of Allah over them as they line up (for
sacrifice): when they are down on their sides (after slaughter), eat ye thereof,
and feed such as (beg not but) live in contentment, and such as beg with due
humility: thus have We made animals subject to you, that ye may be grateful.


37. It is not their meat nor their blood, that reaches Allah. it is your
piety that reaches Him: He has thus made them subject to you, that ye may
glorify Allah for His Guidance to you and proclaim the good news to all who do
right.

38. Verily Allah will defend (from ill) those who believe:
verily, Allah loveth not any that is a traitor to faith, or show ingratitude.


39. To those against whom war is made, permission is given (to fight),
because they are wronged;- and verily, Allah is most powerful for their aid;-


40. (They are) those who have been expelled from their homes in defiance
of right,- (for no cause) except that they say, "our Lord is Allah.. Did not
Allah check one set of people by means of another, there would surely have been
pulled down monasteries, churches, synagogues, and mosques, in which the name of
Allah is commemorated in abundant measure. Allah will certainly aid those who
aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able
to enforce His Will).

41. (They are) those who, if We establish them in
the land, establish regular prayer and give regular charity, enjoin the right
and forbid wrong: with Allah rests the end (and decision) of (all) affairs.


42. If they treat thy (mission) as false, so did the peoples before them
(with their prophets),- the People of Noah, and 'Ad and Thamud;

43.
Those of Abraham and Lut;

44. And the Companions of the Madyan People;
and Moses was rejected (in the same way). But I granted respite to the
Unbelievers, and (only) after that did I punish them: but how (terrible) was my
rejection (of them)!

45. How many populations have We destroyed, which
were given to wrong- doing? They tumbled down on their roofs. And how many wells
are lying idle and neglected, and castles lofty and well-built?

46. Do
they not travel through the land, so that their hearts (and minds) may thus
learn wisdom and their ears may thus learn to hear? Truly it is not their eyes
that are blind, but their hearts which are in their breasts.

47. Yet
they ask thee to hasten on the Punishment! But Allah will not fail in His
Promise. Verily a Day in the sight of thy Lord is like a thousand years of your
reckoning.

48. And to how many populations did I give respite, which
were given to wrong-doing? in the end I punished them. To me is the destination
(of all).

49. Say: "O men! I am (sent) to you only to give a Clear
Warning:

50. "Those who believe and work righteousness, for them is
forgiveness and a sustenance most generous.

51. "But those who strive
against Our Signs, to frustrate them,- they will be Companions of the Fire."


52. Never did We send an apostle or a prophet before thee, but, when he
framed a desire, Satan threw some (vanity) into his desire: but Allah will
cancel anything (vain) that Satan throws in, and Allah will confirm (and
establish) His Signs: for Allah is full of Knowledge and Wisdom:

53.
That He may make the suggestions thrown in by Satan, but a trial for those in
whose hearts is a disease and who are hardened of heart: verily the wrong-doers
are in a schism far (from the Truth):

54. And that those on whom
knowledge has been bestowed may learn that the (Qur'an) is the Truth from thy
Lord, and that they may believe therein, and their hearts may be made humbly
(open) to it: for verily Allah is the Guide of those who believe, to the
Straight Way.

55. Those who reject Faith will not cease to be in doubt
concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them,
or there comes to them the Penalty of a Day of Disaster.

56. On that Day
of Dominion will be that of Allah. He will judge between them: so those who
believe and work righteous deeds will be in Gardens of Delight.

57. And
for those who reject Faith and deny our Signs, there will be a humiliating
Punishment.

58. Those who leave their homes in the cause of Allah, and
are then slain or die,- On them will Allah bestow verily a goodly Provision:
Truly Allah is He Who bestows the best provision.

59. Verily He will
admit them to a place with which they shall be well pleased: for Allah is
All-Knowing, Most Forbearing.

60. That (is so). And if one has
retaliated to no greater extent than the injury he received, and is again set
upon inordinately, Allah will help him: for Allah is One that blots out (sins)
and forgives (again and again).

61. That is because Allah merges night
into day, and He merges day into night, and verily it is Allah Who hears and
sees (all things).

62. That is because Allah - He is the Reality; and
those besides Him whom they invoke,- they are but vain Falsehood: verily Allah
is He, Most High, Most Great.

63. Seest thou not that Allah sends down
rain from the sky, and forthwith the earth becomes clothed with green? for Allah
is He Who understands the finest mysteries, and is well-acquainted (with them).


64. To Him belongs all that is in the heavens and on earth: for verily
Allah,- He is free of all wants, Worthy of all Praise.

65. Seest thou
not that Allah has made subject to you (men) all that is on the earth, and the
ships that sail through the sea by His Command? He withholds the sky (rain) from
failing on the earth except by His leave: for Allah is Most Kind and Most
Merciful to man.

66. It is He Who gave you life, will cause you to die,
and will again give you life: Truly man is a most ungrateful creature!


67. To every People have We appointed rites and ceremonies which they
must follow: let them not then dispute with thee on the matter, but do thou
invite (them) to thy Lord: for thou art assuredly on the Right Way.

68.
If they do wrangle with thee, say, "(Allah) knows best what it is ye are doing."


69. "(Allah) will judge between you on the Day of Judgment concerning
the matters in which ye differ."

70. Knowest thou not that Allah knows
all that is in heaven and on earth? Indeed it is all in a Record, and that is
easy for Allah.

71. Yet they worship, besides Allah, things for which no
authority has been sent down to them, and of which they have (really) no
knowledge: for those that do wrong there is no helper.

72. When Our
Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the
Unbelievers! they nearly attack with violence those who rehearse Our Signs to
them. Say, "Shall I tell you of something (far) worse than these Signs? It is
the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that
destination!"

73. O men! Here is a parable set forth! listen to it!
Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all
met together for the purpose! and if the fly should snatch away anything from
them, they would have no power to release it from the fly. Feeble are those who
petition and those whom they petition!

74. No just estimate have they
made of Allah. for Allah is He Who is strong and able to Carry out His Will.


75. Allah chooses messengers from angels and from men for Allah is He
Who hears and sees (all things).

76. He knows what is before them and
what is behind them: and to Allah go back all questions (for decision).


77. O ye who believe! bow down, prostrate yourselves, and adore your
Lord; and do good; that ye may prosper.

78. And strive in His cause as
ye ought to strive, (with sincerity and under discipline). He has chosen you,
and has imposed no difficulties on you in religion; it is the cult of your
father Abraham. It is He Who has named you Muslims, both before and in this
(Revelation); that the Messenger may be a witness for you, and ye be witnesses
for mankind! So establish regular Prayer, give regular Charity, and hold fast to
Allah. He is your Protector - the Best to protect and the Best to help!


_________________
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معاينة صفحة البيانات الشخصي للعضو http://www.3ushaqalnaby.com
 
The transelation of the holy Quran
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